Part, Paragraph
1 Ded, 5 | it is not very easy to understand, and no consequents that
2 Ded, 5 | from a desire of seeming to understand it, than in denying what
3 Ded, 6 | they should seem not to understand them; and, finally, the
4 Pre, 5 | those who shall rightly understand my reasonings, and as the
5 Syn, 3 | it may be difficult to understand how the idea of a being
6 II, 5 | in this manner: By body I understand all that can be terminated
7 II, 9 | it is I who doubt, I who understand, and I who desire, that
8 III, 9 | nature in this matter, I understand by the word nature only
9 III, 22| myself. By the name God, I understand a substance infinite, eternal,
10 III, 25| is enough that I rightly understand this, and judge that all
11 IV, 6 | present respecting which I understand neither why nor how they
12 IV, 9 | even to things I do not understand, and as the will is of itself
13 IV, 15| forget it. And I easily understand that, in so far as I consider
14 VI, 3 | from the mind. And I easily understand that, if some body exists,
15 VI, 3 | apprehended by sense. I easily understand, I say, that imagination
16 VI, 11| considered in general, I now understand nothing more than God himself,
17 VI, 11| my nature in particular I understand the assemblage of all that
18 VI, 15| accurately define what I properly understand by being taught by nature.
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