Part, Paragraph

 1 Pre, 3 |         follow that its nature or essence consists only in its being
 2 Pre, 3 |     conscious, as belonging to my essence, except that I was a thinking
 3 Pre, 3 |           thinking belongs to the essence of the mind, it follows
 4 Pre, 4 |          myself, by reason of its essence. But, in the sequel of this
 5   V    |             MEDITATION V~ ~OF THE ESSENCE OF MATERIAL THINGS; AND,
 6   V, 5 |      determinate nature, form, or essence, which is immutable and
 7   V, 8 | distinguish between existence and essence, I easily believe that the
 8   V, 8 |         can be separated from the essence of God, and that thus God
 9   V, 8 |        more be separated from the essence of God, than the idea of
10   V, 8 |        two right angles, from the essence of a rectilinear] triangle;
11   V, 11|       being, except God, to whose essence existence necessarily] pertains;
12   V, 12|          God, seeing it is to his essence alone that necessary and
13  VI, 3 |        necessary to my nature or] essence, that is, to the essence
14  VI, 3 |          essence, that is, to the essence of my mind; for although
15  VI, 9 |           belongs to my nature or essence beyond my being a thinking
16  VI, 9 |          rightly conclude that my essence consists only in my being
17  VI, 9 |           a substance whose whole essence or nature is merely thinking].
18  VI, 15|         determine immediately the essence of the bodies that exist