Part, Paragraph

 1 III, 14|    which possesses in itself, formally or eminently, all that enters
 2 III, 15|      same reality need not be formally (actually) in the causes
 3 III, 15| likewise the mode of existing formally appertains to the causes
 4 III, 15|      these ideas is contained formally and in act]. I am thus clearly
 5 III, 16|  reality exists in me neither formally nor eminently, and if, as
 6 III, 21|     is true that they are not formally in me, since I am merely
 7 III, 25|      which I am ignorant, are formally or eminently in God, in
 8 III, 27|      only by a being existing formally or actually. ~
 9  IV, 8 | greater, considered in itself formally and precisely: for the power
10  VI, 10|     this faculty is contained formally or eminently, as I before
11  VI, 10|  nature in which is contained formally and in effect] all that
12  VI, 10|      objective reality is not formally, but only eminently, contained.