Part, Paragraph

 1 Pre, 5 |        minds must be considered finite, while Deity is incomprehensible
 2 III, 13|       than those ideas by which finite substances are represented. ~
 3 III, 23|        substance, seeing I am a finite being, unless it were given
 4 III, 24|     only by the negation of the finite, in the same way that I
 5 III, 24|  infinite substance than in the finite, and therefore that in some
 6 III, 24|     infinite before that of the finite, that is, the perception
 7 III, 25|      not be comprehended by the finite; and it is enough that I
 8  IV, 13|        it is of the nature of a finite understanding not to comprehend
 9  IV, 13|     created understanding to be finite; on the contrary, I have
10  VI, 16| surprise, since, man being of a finite nature, his knowledge must