Part, Paragraph
1 Ded, 5 | there is no way open to the mind of man by which proofs superior
2 Ded, 5 | because they require the mind to be entirely free from
3 Ded, 6 | the real distinction of mind and body. It is for you,
4 Pre, 3 | though, while the human mind reflects on itself, it does
5 Pre, 3 | pertain to the nature of the mind. To this objection I reply,
6 Pre, 3 | belongs to the essence of the mind, it follows that nothing
7 Pre, 7 | will readily occur to any mind which has not been touched
8 Syn, 1 | easiest pathway by which the mind may withdraw itself from
9 Syn, 2 | 2. In the Second, the mind which, in the exercise of
10 Syn, 2 | highest moment, for the mind is thus enabled easily to
11 Syn, 2 | be diverse substances, as mind and body, are substances
12 Syn, 2 | absolute distinction of mind and body is, besides, confirmed
13 Syn, 2 | while, on the other hand, mind cannot be conceived unless
14 Syn, 2 | to conceive the half of a mind, as we can of any body,
15 Syn, 2 | that the destruction of the mind does not follow from the
16 Syn, 2 | this sort, while the human mind is not made up of accidents,
17 Syn, 2 | all the accidents of the mind be changed -- although,
18 Syn, 2 | and perceive others, the mind itself does not vary with
19 Syn, 2 | difficulty perish, but that the mind is in its own nature immortal. ~
20 Syn, 3 | idea of which exists in the mind of some workman; for as
21 Syn, 6 | are described; the human mind is shown to be really distinct
22 Syn, 6 | of which no one of sound mind ever seriously doubted;
23 Syn, 6 | to the knowledge of our mind and of God; so that the
24 I, 1 | have opportunely freed my mind from all cares and am happily
25 I, 9 | steady possession of my mind. How, then, do I know that
26 I, 11| the right of occupying my mind, even almost against my
27 II | THE NATURE OF THE HUMAN MIND; AND THAT IT IS MORE EASILY
28 II, 1 | yesterday has filled my mind with so many doubts, that
29 II, 2 | are merely fictions of my mind. What is there, then, that
30 II, 3 | thoughts to arise in my mind ? But why suppose such a
31 II, 3 | by me, or conceived in my mind. ~
32 II, 5 | sprung up of themselves in my mind, and were inspired by my
33 II, 6 | considering them in my own mind, I find none of them that
34 II, 6 | thinking thing, that is, a mind (mens sive animus), understanding,
35 II, 7 | with the utmost care the mind from this mode of thinking,
36 II, 10| the state of the case. My mind is apt to wander, and will
37 II, 10| Let us therefore leave the mind to itself once more, and,
38 II, 12| wax is, and that it is the mind alone ( mens, Lat., entendement,
39 II, 12| by the understanding or] mind? It is certainly the same
40 II, 12| intuition (inspectio) of the mind, which may be imperfect
41 II, 13| observe the weakness of my mind, and] its proneness to error.
42 II, 13| consider all this in my own mind, words yet occasionally
43 II, 13| by the intuition of the mind alone, were it not for the
44 II, 13| judgment alone which is in the mind, what I believed I saw with
45 II, 14| without possessing a human mind. ~
46 II, 15| what shall I say of the mind itself, that is, of myself ?
47 II, 15| admit that I am anything but mind. What, then! I who seem
48 II, 15| better the nature of my mind ? And there are besides
49 II, 15| many other things in the mind itself that contribute to
50 II, 16| apprehended than my own mind. But because it is difficult
51 III, 3 | objects were presented to my mind. And even now I do not deny
52 III, 3 | these ideas are found in my mind. But there was yet another
53 III, 4 | God presents itself to my mind, I am constrained to admit
54 III, 4 | I shall find first in my mind to those I shall afterward
55 III, 5 | I think represent to my mind ] a man, a chimera, the
56 III, 7 | are inventions of my own mind. But I may even perhaps
57 III, 11| for example, I find in my mind two wholly diverse ideas
58 III, 12| ideas or images into my mind and impressed it with their
59 III, 13| objects whose ideas are in my mind, there are any that exist
60 III, 14| every idea is a work of the mind], its nature is such as
61 III, 16| such idea be found in my mind, I shall have no sufficient
62 III, 23| idea of substance be in my mind owing to this, that I myself
63 III, 25| degree, since whatever the mind clearly and distinctly conceives
64 III, 25| distinct of all the ideas in my mind. ~
65 III, 28| relax, the vision of my mind being obscured, and, as
66 III, 35| certainly not be put into my mind by any cause from which
67 III, 36| hitherto judged that I or my mind, which is what alone I now
68 III, 37| production or fiction of my mind, for it is not in my power
69 III, 38| ideas of which I find in my mind], and that not merely indefinitely
70 III, 38| I am, and yet have in my mind the idea of a God, if God
71 III, 38| say, whose idea is in my mind -- that is, a being who
72 III, 38| perfections, of which the mind may have some slight conception,
73 III, 39| least, as the strength of my mind, which is to some degree
74 IV, 1 | bygone days to detach my mind from the senses, and I have
75 IV, 1 | know much more of the human mind, and still more of God himself.
76 IV, 1 | difficulty to abstract my mind from the contemplation of
77 IV, 1 | idea I have of the human mind in so far as it is a thinking
78 IV, 1 | say of God, occurs to my mind with so much clearness and
79 IV, 1 | impossible that the human mind can know anything with more
80 IV, 6 | transcend the grasp of my mind: and this consideration
81 IV, 10| likewise presented to my mind a certain idea of corporeal
82 IV, 16| not being able to keep my mind continually fixed on the
83 V, 1 | God and my own nature or mind. I will, however, on some
84 V, 4 | remark what was before in my mind, but to which I had not
85 V, 5 | is, that I discover in my mind innumerable ideas of certain
86 V, 6 | a triangle came into my mind by the medium of the senses,
87 V, 6 | demonstrated, yet the nature of my mind is such as to compel me
88 V, 11| from the storehouse of the mind, I am necessitated to attribute
89 V, 14| incapacitate me from keeping my mind continually fixed on the
90 V, 14| otherwise, while I apply my mind to the demonstration; but
91 VI | DISTINCTION BETWEEN THE MIND AND BODY OF MAN~
92 VI, 2 | internal application of my mind (acie mentis), and this
93 VI, 2 | present with the eyes of my mind ]. And although, in accordance
94 VI, 2 | applying the attention of my mind to its five sides, and at
95 VI, 2 | that a special effort of mind is necessary to the act
96 VI, 2 | this special exertion of mind clearly shows the difference
97 VI, 3 | is, to the essence of my mind; for although I did not
98 VI, 3 | something different from the mind. And I easily understand
99 VI, 3 | body exists, with which my mind is so conjoined and united
100 VI, 3 | in this respect, that the mind in conceiving turns in some
101 VI, 5 | place, I will recall to my mind the things I have hitherto
102 VI, 6 | which were presented to my mind, and which alone I properly
103 VI, 6 | so likely to occur to my mind as the supposition that
104 VI, 6 | sensation of pain, sadness of mind should follow, and why from
105 VI, 6 | hunger, should put me in mind of taking food, and the
106 VI, 9 | certain that I, that is, my mind, by which I am what I am],
107 VI, 10| frequently produced in my mind without my contributing
108 VI, 13| intermixed with it, that my mind and body compose a certain
109 VI, 13| union and apparent fusion of mind and body. ~
110 VI, 14| am composed of body and mind, may be variously affected,
111 VI, 15| which obtained a place in my mind through a habit of judging
112 VI, 15| to the idea of heat in my mind; that in a white or green
113 VI, 15| that belongs only to the mind to which I am not here to
114 VI, 15| me as a being composed of mind and body. But nature, taking
115 VI, 15| consideration of them by the mind: for it is, as appears to
116 VI, 15| to me, the office of the mind alone, and not of the composite
117 VI, 15| of the composite whole of mind and body, to discern the
118 VI, 15| merely to signify to my mind what things are beneficial
119 VI, 17| although there were in it no mind, it would still exhibit
120 VI, 17| therefore without the aid of the mind, and simply by the dispositions
121 VI, 17| usually accompanied in the mind by the sensation of thirst,
122 VI, 18| composite whole, that is, of the mind in its union with the body,
123 VI, 19| vast difference between mind and body, in respect that
124 VI, 19| always divisible, and that mind is entirely indivisible.
125 VI, 19| truth, when I consider the mind, that is, when I consider
126 VI, 19| and although the whole mind seems to be united to the
127 VI, 19| nothing has been taken from my mind; nor can the faculties of
128 VI, 19| parts, for it is the same mind that is exercised all entire]
129 VI, 19| sufficient to teach me that the mind or soul of man is entirely
130 VI, 20| the next place, that the mind does not immediately receive
131 VI, 20| the same perception in the mind, although meanwhile the
132 VI, 21| by nature to cause in the mind a sensation of pain, as
133 VI, 21| the foot, and hence the mind will necessarily feel pain
134 VI, 22| of the brain by which the mind is immediately affected,
135 VI, 22| this movement causes the mind to experience, among all
136 VI, 22| brain affords a sign to the mind on which it experiences
137 VI, 22| in the foot, by which the mind is admonished and excited
138 VI, 22| would have informed the mind of something altogether
139 VI, 22| the occasion on which the mind became conscious of itself,
140 VI, 22| the body as that which the mind actually feels. In the same
141 VI, 22| this movement affects the mind with the sensation of thirst,
142 VI, 23| far as it is composed of mind and body, cannot but be
143 VI, 23| brain can but impress the mind with the same sensation,
144 VI, 23| that it should lead the mind to feel pain in the foot
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