Part, Paragraph

1001 III, 2 |            have said I think I have summed up all that I really know,
1002  VI, 7 |     colossal figures, raised on the summits of these towers, looked
1003  VI, 19|               which I cannot easily sunder in thought, and which, therefore,
1004   I, 1 |        establish a firm and abiding superstructure in the sciences. But as
1005 Ded, 6 |             in the second place, to supply what is wanting in it, to
1006 Ded, 6 |         always proved the strongest support of the Catholic Church. ~ ~
1007 Syn, 2 |         freedom peculiar to itself, supposes that no object is, of the
1008  VI, 24|             my life, I am perfectly sure that what I thus perceive
1009  II, 1 |           myself by swimming on the surface. I will, nevertheless, make
1010  VI, 16|             assuredly no ground for surprise, since, man being of a finite
1011  IV, 6 |       reflection that I must not be surprised if I am not always capable
1012  IV, 4 |         many perfections, it is not surprising I should fall into error.
1013  VI, 14|      teaches me that my own body is surrounded by many other bodies, some
1014  VI, 14|      beneficially and hurtfully, by surrounding bodies. ~
1015 III, 39|        satisfaction of which we are susceptible in this life. ~ ~
1016   I, 12|          liberty, when he begins to suspect that it is but a vision,
1017   I, 12|           what is in my power, viz, suspend my judgment ], and guard
1018  VI, 15|       perceive; that in a bitter or sweet body there is the same taste,
1019  II, 1 |         bottom or sustain myself by swimming on the surface. I will,
1020 Syn    |                                     SYNOPSIS OF THE SIX FOLLOWING MEDITATIONS~ ~
1021  II, 16|             it will be desirable to tarry for some time at this stage,
1022  VI, 15|          which though seemingly the teaching of nature, are not in reality
1023  II, 6 |          recount them were idle and tedious. Let us pass, then, to the
1024  IV, 6 |             myself to the charge of temerity, seek to discover the impenetrable ]
1025  VI, 17|          parched and drink does not tend to its preservation, nevertheless
1026  VI, 21|             A, B, C, D, which is in tension], if its last part D, be
1027  II, 5 |          understand all that can be terminated by a certain figure; that
1028 III, 19|              which results from the termination of extension; situation,
1029  IV, 2 |     subtlety or power, yet the will testifies without doubt of malice
1030  IV, 8 |             errors are (which alone testify to the existence of imperfection
1031 Ded, 6 |            readily trust to so many testimonies, and there will no longer
1032 Ded, 6 |    approbation, and render a public testimony of their truth and certainty,
1033  IV, 14|            the more cause I have to thank the goodness of him who
1034  IV, 13|         have every reason to render thanks to God, who owed me nothing,
1035 Ded, 2 |             you, with all the other theologians, not only affirmed the sufficiency
1036        | thereafter
1037  II, 5 |             fill a certain space as therefrom to exclude every other body;
1038        | therein
1039        | thereof
1040 Syn, 6 |             be so closely conjoined therewith, as together to form, as
1041  II, 7 |          the human body; I am not a thin and penetrating air diffused
1042 Ded, 5 |         seek the reputation of bold thinkers by audaciously impugning
1043 Pre, 3 |             its being a thing which thinks; so that the word ONLY shall
1044 Syn, 3 |                           3. In the Third Meditation, I have unfolded
1045   I, 10|         doubt, and that not through thoughtlessness or levity, but from cogent
1046  VI, 21|        nerves must pass through the tibia, the leg, the loins, the
1047  VI, 6 |           its parts by pain and the titillation of pleasure, and not in
1048 III, 27|             is even an unmistakable token of imperfection in my knowledge,
1049 III, 14|        reality in the efficient and total cause as in its effect;
1050 III, 3 |             assuredly was not to be traced to any knowledge I possessed (
1051  II, 1 |             continue always in this track until I shall find something
1052  IV, 6 |           in his power whose causes transcend the grasp of my mind: and
1053 III, 21|       number, which I can afterward transfer to as many objects as I
1054 III, 14|         although that cause may not transmit into my idea anything of
1055  II, 1 |           Archimedes, that he might transport the entire globe from the
1056  IV, 1 |          whom are contained all the treasures of science and wisdom, to
1057 Ded, 5 |       certainty is to be had; but I treated the first and chief alone
1058 Pre, 1 |            with the design of there treating of them fully, but only,
1059 Pre, 5 |            I have seen, indeed, two treatises of sufficient length relating
1060 Ded, 4 |            it to be my duty to make trial of it also on the present
1061 Pre, 1 |        discussing them is so little trodden, and so remote from the
1062  VI, 6 |            also that I had formerly trusted to the senses, rather than
1063 III, 9 |          true, and which is equally trustworthy; but with respect to seemingly]
1064  II, 1 |   nevertheless, make an effort, and try anew the same path on which
1065   I, 11|         judgment shall no longer be turned aside by perverted usage
1066  VI, 6 |           or why this indescribable twitching of the stomach, which I
1067 III, 33|           we at length arrive at an ultimate cause, which will be God. ~
1068 Ded, 2 |        thought that it would not be unbecoming in me to inquire how and
1069 III, 38|        dependent being, and one who unceasingly aspires after something
1070  VI, 11|         they are highly dubious and uncertain, nevertheless on the ground
1071  VI, 24|              especially the general uncertainty respecting sleep, which
1072 III, 21|           contrary, is extended and unconscious, there being thus the greatest
1073 Pre, 6 |          regarding my work, I again undertake to treat of God and the
1074  VI, 15|         that what is done cannot be undone, and all the other truths
1075  II, 5 |            I formerly think I was ? Undoubtedly I judged that I was a man.
1076   I, 5 |          the fire, when I was lying undressed in bed? At the present moment,
1077 Pre, 5 |         affections to Deity, or the undue attribution to our minds
1078 III, 37|             it even presented to me unexpectedly, as is usual with the ideas
1079  VI, 9 |            I am only a thinking and unextended thing, and as, on the other
1080 Syn, 3 |            Third Meditation, I have unfolded at sufficient length, as
1081  VI, 2 |          any use in discovering and unfolding the properties that constitute
1082  VI, 17|                 17. But we also not unfrequently err in that to which we
1083  IV, 13|           from thinking that he has unjustly deprived me of, or kept
1084        | unlike
1085 III, 27|         existent; for it is even an unmistakable token of imperfection in
1086 III, 20|          represent objects that are unreal, the natural light teaches
1087 III, 39|             beauty of this light so unspeakably great, as far, at least,
1088  VI, 9 |             is only an extended and unthinking thing, it is certain that
1089  VI, 17|          this leaves the difficulty untouched, for a sick man is not less
1090        | used
1091  VI, 10|           things; but this would be useless to me, if there did not
1092   V    |                          MEDITATION V~ ~OF THE ESSENCE OF MATERIAL
1093   V, 14|     knowledge, but merely vague and vacillating opinions. Thus, for example,
1094   V, 14|       certain knowledge, but merely vague and vacillating opinions.
1095  II, 7 |      members, or wind, or flame, or vapor, or breath, or any of all
1096   I, 4 |             clouded by dark bilious vapors as to cause them pertinaciously
1097 Pre, 7 |      objections are so numerous and varied that I venture to anticipate
1098  VI, 14|             senses proceed, certain varieties corresponding to them, although,
1099  VI, 14|            of body and mind, may be variously affected, both beneficially
1100 Syn, 2 |            the mind itself does not vary with these changes; while,
1101  VI, 17|             bones, nerves, muscles, veins, blood, and skin, that although
1102 III, 8 |           sensation or idea (sensum vel ideam) of heat is produced
1103 Ded, 5 |  demonstration, those but partially versed in it err more frequently
1104  II, 14|            I had stripped it of its vestments, I consider it quite naked,
1105  VI    |                          MEDITATION VI~ ~OF THE EXISTENCE OF MATERIAL
1106 Ded, 2 |         greater rewards held out to vice than to virtue, few would
1107   I, 10|     imperfect as to be the constant victim of deception, will be increased
1108 Pre, 5 |             to our minds of so much vigor and wisdom that we may essay
1109 Ded, 3 |            under Leo X. (in session viii.), condemns these, and expressly
1110  VI, 10|             not see how he could be vindicated from the charge of deceit,
1111  VI, 22|          the nerves of the foot are violently or more than usually shaken,
1112  VI, 15|         impression on] my senses is void: that in a hot body there
1113 III, 5 |            thoughts some are called volitions or affections, and others
1114  II, 14|      occasions of doubting from the vulgar forms of speech: instead,
1115   I, 1 |           one of great magnitude, I waited until I had attained an
1116   I, 12|          lest the time of laborious wakefulness that would succeed this
1117  II, 5 |             I was nourished, that I walked, perceived, and thought,
1118  II, 5 |            leisure to warrant me in wasting my time amid subtleties
1119  II, 1 |             a sudden into very deep water, I am so greatly disconcerted
1120  VI, 6 |             before I had leisure to weigh and consider the reasons
1121  VI, 17|      composed of wheels and counter weights, observes not the less accurately
1122  VI, 23|         fallacious when the body is well-disposed; and the same holds true
1123  VI, 24|        whence he came or whither he went, I should not without reason
1124  VI, 17|             as a clock, composed of wheels and counter weights, observes
1125        | whenever
1126        | whereas
1127        | wherein
1128        | Whereupon
1129        | wherever
1130  VI, 15|          heat in my mind; that in a white or green body there is the
1131        | whither
1132   V, 9 |              and as I may imagine a winged horse, though there be none
1133   V, 10|             a horse with or without wings. ~
1134   I, 4 |           by the fire, clothed in a winter dressing gown, that I hold
1135  VI, 2 |           chiliogon, since it in no wise differs from that which
1136  II, 5 |    distinctly knew it, and if I had wished to describe it according
1137 III, 4 |           it is easy for him, if he wishes it, to cause me to err,
1138   I, 4 |            hands and this body, and withal escape being classed with
1139  II, 10|        order that, having afterward withdrawn it from these gently and
1140   I, 2 |           not the less carefully to withhold belief from what is not
1141  IV, 15|           me the power of giving or withholding my assent from certain things
1142 III, 38|           in truth, it is not to be wondered at that God, at my creation,
1143 III, 9 |       frequently led me to take the worse part; nor do I see that
1144  VI, 13|             but should perceive the wound by the understanding alone,
1145 Syn, 2 |        aware, that it was my aim to write nothing of which I could
1146 Pre, 2 |        aught meriting censure in my writings, to do me the favor of pointing
1147 Ded, 3 |             Council, held under Leo X. (in session viii.), condemns
1148 Ded, 2 |           the Book of Wisdom, chap. xiii., where it is said, Howbeit
1149 Pre, 1 |          published in French in the year 1637; not however, with
1150   I, 1 |                          1. SEVERAL years have now elapsed since I
1151   I, 11|            I cannot for the present yield too much to distrust, since