Analect
1 1 | and the employment of the people at the proper seasons."
2 1 | then the virtue of the people will resume its proper excellence."
3 2 | The Master said, "If the people be led by laws, and uniformity
4 2 | secure the submission of the people?" Confucius replied, "Advance
5 2 | aside the crooked, then the people will submit. Advance the
6 2 | aside the upright, then the people will not submit." Chi K'
7 2 | ang asked how to cause the people to reverence their ruler,
8 3 | principal thing;-because people's strength is not equal.
9 3 | s prince is accounted by people to be flattery." The Duke
10 3 | meaning thereby to cause the people to be in awe." When the
11 5 | respectful; in nourishing the people, he was kind; in ordering
12 5 | was kind; in ordering the people, he was just." The Master
13 6 | in his government of the people, that may be allowed. But
14 6 | been its practice among the people." Tsze-kung said, "Suppose
15 6 | conferring benefits on the people, and able to assist all,
16 7 | profitably and reputably with the people of Hu-hsiang, and a lad
17 7 | The Master said, "I admit people's approach to me without
18 7 | fortunate! If I have any errors, people are sure to know them."
19 8 | declined the kingdom, and the people in ignorance of his motives
20 8 | to their relations, the people are aroused to virtue. When
21 8 | not neglected by them, the people are preserved from meanness."
22 8 | The Master said, "The people may be made to follow a
23 8 | vast was his virtue! The people could find no name for it. "
24 9 | truth perish, what can the people of K'wang do to me?" A high
25 10| If kept over three days, people could not eat it. When eating,
26 11| is Min Tsze-ch'ien! Other people say nothing of him different
27 11| There are, there, common people and officers; there are
28 11| I hate your glib-tongued people." Tsze-lu, Tsang Hsi, Zan
29 11| years' time I could make the people to be bold, and to recognize
30 11| plenty to abound among the people. As to teaching them the
31 12| great guest; to employ the people as if you were assisting
32 12| and the confidence of the people in their ruler." Tsze-kung
33 12| lot of an men; but if the people have no faith in their rulers,
34 12| Why not simply tithe the people?" "With two tenths, said
35 12| Yu Zo answered, "If the people have plenty, their prince
36 12| left to want alone. If the people are in want, their prince
37 12| however, is to cause the people to have no litigations."
38 12| rectify. If you lead on the people with correctness, who will
39 12| for what is good, and the people will be good. The relation
40 12| righteousness. He examines people's words, and looks at their
41 12| selected from among all the people, and employed Kai-yao-on
42 12| selected from among all the people, and employed I Yin-and
43 13| Master said, "Go before the people with your example, and be
44 13| not properly awarded, the people do not know how to move
45 13| man love propriety, the people will not dare not to be
46 13| love righteousness, the people will not dare not to submit
47 13| he love good faith, the people will not dare not to be
48 13| these things obtain, the people from all quarters will come
49 13| observed, "How numerous are the people!" Yu said, "Since they are
50 13| a saying, however, which people have -'To be a prince is
51 13| however, the saying which people have -'I have no pleasure
52 13| The Master said, "The people of the south have a saying -'
53 13| who is loved by all the people of his neighborhood?" The
54 13| who is hated by all the people of his neighborhood?" The
55 13| Let a good man teach the people seven years, and they may
56 13| To lead an uninstructed people to war, is to throw them
57 14| to the present day, the people enjoy the gifts which he
58 14| rules of propriety, the people respond readily to the calls
59 14| to give rest to all the people. He cultivates himself so
60 14| to give rest to all the people:-even Yao and Shun were
61 15| said, "When a number of people are together, for a whole
62 15| of the individual. "This people supplied the ground why
63 15| govern with dignity, the people will not respect him. "When
64 15| yet if he try to move the people contrary to the rules of
65 16| not troubled lest their people should be few, but are troubled
66 16| contented repose among the people in their several places.
67 16| several places. For when the people keep their several places,
68 16| there will be no scarcity of people; and when there is such
69 16| is.-Therefore, if remoter people are not submissive, all
70 16| assisting your chief. Remoter people are not submissive, and,
71 16| discussions among the common people." Confucius said, "The revenue
72 16| they are the lowest of the people." Confucius said, "The superior
73 16| the day of his death, the people did not praise him for a
74 16| Shau-yang mountains, and the people, down to the present time,
75 16| herself Hsiao T'ung. The people of the state call her Chun
76 16| Chun Fu Zan, and, to the people of other states, they call
77 16| her K'wa Hsiao Chun. The people of other states also call
78 17| all. If you are sincere, people will repose trust in you.
79 17| like one of the small, mean people;-yea, is he not like the
80 17| said, "Your good, careful people of the villages are the
81 17| insubordination; one of the lower people having valor without righteousness,
82 17| The Master said, "Of all people, girls and servants are
83 18| took his departure. The people of Ch'i sent to Lu a present
84 18| associate not with these people,-with mankind,-with whom
85 19| then impose labors on his people. If he have not gained their
86 19| in their duties, and the people consequently have been disorganized
87 19| rule:-he would plant the people, and forthwith they would
88 20| be attributed to you, the people of the myriad regions. If
89 20| to my virtuous men. The people are throwing blame upon
90 20| kingdom the hearts of the people turned towards him. What
91 20| to were the food of the people, the duties of mourning,
92 20| his sincerity, he made the people repose trust in him. By
93 20| when he lays tasks on the people without their repining;
94 20| makes more beneficial to the people the things from which they
95 20| Whether he has to do with many people or few, or with things great
96 20| Master said, "To put the people to death without having
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