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Alphabetical    [«  »]
pei 2
penetrate 1
penetration 1
people 96
perceive 2
perching 1
perfect 26
Frequency    [«  »]
104 on
103 which
101 asked
96 people
95 superior
93 men
92 should
Various Authors
Confucian Analects

IntraText - Concordances

people

   Analect
1 1 | and the employment of the people at the proper seasons." 2 1 | then the virtue of the people will resume its proper excellence." 3 2 | The Master said, "If the people be led by laws, and uniformity 4 2 | secure the submission of the people?" Confucius replied, "Advance 5 2 | aside the crooked, then the people will submit. Advance the 6 2 | aside the upright, then the people will not submit." Chi K' 7 2 | ang asked how to cause the people to reverence their ruler, 8 3 | principal thing;-because people's strength is not equal. 9 3 | s prince is accounted by people to be flattery." The Duke 10 3 | meaning thereby to cause the people to be in awe." When the 11 5 | respectful; in nourishing the people, he was kind; in ordering 12 5 | was kind; in ordering the people, he was just." The Master 13 6 | in his government of the people, that may be allowed. But 14 6 | been its practice among the people." Tsze-kung said, "Suppose 15 6 | conferring benefits on the people, and able to assist all, 16 7 | profitably and reputably with the people of Hu-hsiang, and a lad 17 7 | The Master said, "I admit people's approach to me without 18 7 | fortunate! If I have any errors, people are sure to know them." 19 8 | declined the kingdom, and the people in ignorance of his motives 20 8 | to their relations, the people are aroused to virtue. When 21 8 | not neglected by them, the people are preserved from meanness." 22 8 | The Master said, "The people may be made to follow a 23 8 | vast was his virtue! The people could find no name for it. " 24 9 | truth perish, what can the people of K'wang do to me?" A high 25 10| If kept over three days, people could not eat it. When eating, 26 11| is Min Tsze-ch'ien! Other people say nothing of him different 27 11| There are, there, common people and officers; there are 28 11| I hate your glib-tongued people." Tsze-lu, Tsang Hsi, Zan 29 11| years' time I could make the people to be bold, and to recognize 30 11| plenty to abound among the people. As to teaching them the 31 12| great guest; to employ the people as if you were assisting 32 12| and the confidence of the people in their ruler." Tsze-kung 33 12| lot of an men; but if the people have no faith in their rulers, 34 12| Why not simply tithe the people?" "With two tenths, said 35 12| Yu Zo answered, "If the people have plenty, their prince 36 12| left to want alone. If the people are in want, their prince 37 12| however, is to cause the people to have no litigations." 38 12| rectify. If you lead on the people with correctness, who will 39 12| for what is good, and the people will be good. The relation 40 12| righteousness. He examines people's words, and looks at their 41 12| selected from among all the people, and employed Kai-yao-on 42 12| selected from among all the people, and employed I Yin-and 43 13| Master said, "Go before the people with your example, and be 44 13| not properly awarded, the people do not know how to move 45 13| man love propriety, the people will not dare not to be 46 13| love righteousness, the people will not dare not to submit 47 13| he love good faith, the people will not dare not to be 48 13| these things obtain, the people from all quarters will come 49 13| observed, "How numerous are the people!" Yu said, "Since they are 50 13| a saying, however, which people have -'To be a prince is 51 13| however, the saying which people have -'I have no pleasure 52 13| The Master said, "The people of the south have a saying -' 53 13| who is loved by all the people of his neighborhood?" The 54 13| who is hated by all the people of his neighborhood?" The 55 13| Let a good man teach the people seven years, and they may 56 13| To lead an uninstructed people to war, is to throw them 57 14| to the present day, the people enjoy the gifts which he 58 14| rules of propriety, the people respond readily to the calls 59 14| to give rest to all the people. He cultivates himself so 60 14| to give rest to all the people:-even Yao and Shun were 61 15| said, "When a number of people are together, for a whole 62 15| of the individual. "This people supplied the ground why 63 15| govern with dignity, the people will not respect him. "When 64 15| yet if he try to move the people contrary to the rules of 65 16| not troubled lest their people should be few, but are troubled 66 16| contented repose among the people in their several places. 67 16| several places. For when the people keep their several places, 68 16| there will be no scarcity of people; and when there is such 69 16| is.-Therefore, if remoter people are not submissive, all 70 16| assisting your chief. Remoter people are not submissive, and, 71 16| discussions among the common people." Confucius said, "The revenue 72 16| they are the lowest of the people." Confucius said, "The superior 73 16| the day of his death, the people did not praise him for a 74 16| Shau-yang mountains, and the people, down to the present time, 75 16| herself Hsiao T'ung. The people of the state call her Chun 76 16| Chun Fu Zan, and, to the people of other states, they call 77 16| her K'wa Hsiao Chun. The people of other states also call 78 17| all. If you are sincere, people will repose trust in you. 79 17| like one of the small, mean people;-yea, is he not like the 80 17| said, "Your good, careful people of the villages are the 81 17| insubordination; one of the lower people having valor without righteousness, 82 17| The Master said, "Of all people, girls and servants are 83 18| took his departure. The people of Ch'i sent to Lu a present 84 18| associate not with these people,-with mankind,-with whom 85 19| then impose labors on his people. If he have not gained their 86 19| in their duties, and the people consequently have been disorganized 87 19| rule:-he would plant the people, and forthwith they would 88 20| be attributed to you, the people of the myriad regions. If 89 20| to my virtuous men. The people are throwing blame upon 90 20| kingdom the hearts of the people turned towards him. What 91 20| to were the food of the people, the duties of mourning, 92 20| his sincerity, he made the people repose trust in him. By 93 20| when he lays tasks on the people without their repining; 94 20| makes more beneficial to the people the things from which they 95 20| Whether he has to do with many people or few, or with things great 96 20| Master said, "To put the people to death without having


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