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Alphabetical    [«  »]
meets 1
members 1
memory 3
men 93
meng 1
mentioned 1
mere 2
Frequency    [«  »]
101 asked
96 people
95 superior
93 men
92 should
88 without
84 at
Various Authors
Confucian Analects

IntraText - Concordances

men

   Analect
1 1 | feels no discomposure though men may take no note of him?" 2 1 | expenditure, and love for men; and the employment of the 3 1 | words are sincere:-although men say that he has not learned, 4 1 | different from that of other men?" The Master said, "While 5 1 | frequents the company of men of principle that he may 6 1 | will not be afflicted at men's not knowing me; I will 7 1 | afflicted that I do not know men."~ 8 3 | of their records and wise men. If those were sufficient, 9 3 | pine tree about them; the men of the Yin planted the cypress; 10 3 | planted the cypress; and the men of the Chau planted the 11 3 | the Master, saying, "When men of superior virtue have 12 4 | Riches and honors are what men desire. If they cannot be 13 4 | Poverty and meanness are what men dislike. If they cannot 14 4 | Master said, "The faults of men are characteristic of the 15 4 | Master said, "When we see men of worth, we should think 16 4 | equaling them; when we see men of a contrary character, 17 5 | there were not virtuous men in Lu, how could this man 18 5 | tongue? They who encounter men with smartness of speech 19 5 | At first, my way with men was to hear their words, 20 5 | said, "What I do not wish men to do to me, I also wish 21 5 | I also wish not to do to men." The Master said, "Ts'ze, 22 5 | the former wickednesses of men in mind, and hence the resentments 23 6 | red and homed, although men may not wish to use it, 24 6 | him, "Have you got good men there?" He answered, "There 25 6 | the door? How is it that men will not walk according 26 6 | earnestly to the duties due to men, and, while respecting spiritual 27 7 | and said, "What sort of men were Po-i and Shu-ch'i?" " 28 7 | am perhaps equal to other men, but the character of the 29 8 | ministers were no more than nine men. "King Wan possessed two 30 9 | method, skillfully leads men on. He enlarged my mind 31 9 | The Master said, "Can men refuse to assent to the 32 9 | them which is valuable. Can men refuse to be pleased with 33 9 | standing by the side of men dressed in furs, and not 34 11| 11~ The Master said, "The men of former times in the matters 35 11| rustics, it is said, while the men of these latter times, in 36 11| those things, I follow the men of former times." The Master 37 11| you are not able to serve men, how can you serve their 38 11| along with five or six young men who have assumed the cap, 39 12| of anxiety, said, "Other men all have their brothers, 40 12| death has been the lot of an men; but if the people have 41 12| the admirable qualities of men, and does not seek to perfect 42 12| said, "It is to love all men." He asked about knowledge. 43 12| said, "It is to know all men." Fan Ch'ih did not immediately 44 13| faults, and raise to office men of virtue and talents." 45 13| said, "How shall I know the men of virtue and talent, so 46 13| The Master said, "'If good men were to govern a country 47 13| They are obstinate little men. Yet perhaps they may make 48 13| said, "Since I cannot get men pursuing the due medium, 49 13| But in his employment of men, he uses them according 50 13| But in his employment of men, he wishes them to be equal 51 14| not always be virtuous. Men of principle are sure to 52 14| are bold may not always be men of principle." Nan-kung 53 14| The Master said, "Superior men, and yet not always virtuous, 54 14| the time to speak, and so men do not get tired of his 55 14| occasion to be joyful, and so men do not get tired of his 56 14| righteousness to do so, and so men do not get tired of his 57 14| small fidelity of common men and common women, who would 58 14| said, "In ancient times, men learned with a view to their 59 14| own improvement. Nowadays, men learn with a view to the 60 14| in the habit of comparing men together. The Master said, " 61 14| will not be concerned at men's not knowing me; I will 62 14| I do not grumble against men. My studies lie low, and 63 14| The Master said, "Some men of worth retire from the 64 14| have done this are seven men." Tsze-lu happening to pass 65 15| He is not distressed by men's not knowing him." The 66 15| said, "In my dealings with men, whose evil do I blame, 67 15| water or fire. I have seen men die from treading on water 68 16| There are three things men find enjoyment in which 69 16| He stands in awe of great men. He stands in awe of the 70 16| is disrespectful to great men. He makes sport of the words 71 16| are the highest class of men. Those who learn, and so 72 16| water:-I have seen such men, as I have heard such words. " 73 16| but I have not seen such men." The Duke Ching of Ch'i 74 17| Master said, "By nature, men are nearly alike; by practice, 75 17| well instructed, he loves men; when the man of low station 76 17| Master said, "Anciently, men had three failings, which 77 18| dynasty possessed these three men of virtue." Hui of Liu-hsia, 78 18| this?" He replied, "Serving men in an upright way, where 79 18| dismissal? If I choose to serve men in a crooked way, what necessity 80 18| he is aware of that." The men who have retired to privacy 81 18| their actions were such as men are anxious to see. This 82 19| virtue?-who is there among men whom I will not bear with? 83 19| devoid of talents and virtue?-men will put me away from them. 84 19| heard this from our Master: 'Men may not have shown what 85 19| matters, was what other men are competent to, but, as 86 19| has his faults, and all men see them; he changes again, 87 19| he changes again, and all men look up to him." Kung-sun 88 19| They are to be found among men. Men of talents and virtue 89 19| are to be found among men. Men of talents and virtue remember 90 19| talents and virtue of other men are hillocks and mounds 91 20| not equal to my virtuous men. The people are throwing 92 20| giving pay or rewards to men, to do it in a stingy way;- 93 20| it is impossible to know men." THE END~ ~


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