Analect

 1 1 |         said, "They are few who, being filial and fraternal, are
 2 1 |         to what is radical. That being established, all practical
 3 2 |          Master said, "It is not being disobedient." Soon after,
 4 2 |        and I answered him, -'not being disobedient.'" Fan Ch'ih
 5 3 |           while the vessels were being removed, at the conclusion
 6 3 |         said, "I consider my not being present at the sacrifice,
 7 3 |  expressive of enjoyment without being licentious, and of grief
 8 3 | licentious, and of grief without being hurtfully excessive." The
 9 5 |       said, "What is the good of being ready with the tongue? They
10 5 |       not equal to him." Tsai Yu being asleep during the daytime,
11 5 |         it." Yen Yuan and Chi Lu being by his side, the Master
12 6 |       learn as he did." Tsze-hwa being employed on a mission to
13 6 |    wealth of the rich." Yuan Sze being made governor of his town
14 6 |      difficulty would he find in being an officer of government?"
15 6 |      difficulty would he find in being an officer of government?"
16 6 |        banks of the Wan." Po-niu being ill, the Master went to
17 6 |        of the mean man." Tsze-yu being governor of Wu-ch'ang, the
18 6 |          not boast of his merit. Being in the rear on an occasion
19 7 |       instructing others without being wearied:-which one of these
20 7 |  discussing what is learned; not being able to move towards righteousness
21 7 |     knowledge is gained; and not being able to change what is not
22 7 |      imitate you in." The Master being very sick, Tsze-lu asked
23 8 |            The philosopher Tsang being ill, he cared to him the
24 8 |            The philosopher Tsang being ill, Meng Chang went to
25 8 |      things are really not worth being looked at." The Master said, "
26 9 |        way to do so." The Master being very ill, Tsze-lu wished
27 9 |      indeed he will not be worth being regarded with respect."
28 10|        not taste it." The stable being burned down, when he was
29 12|      neither anxiety nor fear." "Being without anxiety or fear!"
30 12|          superior man to do with being distressed because he has
31 12|         not be on account of her being rich, yet you come to make
32 12|       said, "What is it you call being distinguished?" Tsze-chang
33 12|       rich is his saying! "Shun, being in possession of the kingdom,
34 12|       virtue disappeared. T'ang, being in possession of the kingdom,
35 13|       these things." Chung-kung, being chief minister to the head
36 13|          this,-the difficulty of being a prince,-may there not
37 13|            I have no pleasure in being a prince, but only in that
38 13|       are attracted." Tsze-hsia! being governor of Chu-fu, asked
39 13|      done quickly prevents their being done thoroughly. Looking
40 13|      prevents great affairs from being accomplished." The Duke
41 13|     pecks and hampers, not worth being taken into account." The
42 14|    difficult. To be rich without being proud is easy." The Master
43 14|      think beforehand of his not being believed, and yet apprehends
44 14|          Our master is certainly being led astray by the Kung-po
45 14|          doing nothing worthy of being handed down; and living
46 15|           will keep himself from being the object of resentment."
47 15|          thought of his name not being mentioned after his death."
48 17|        losing the opportunity of being so?" Confucius again said, "
49 17|         it may be ground without being made thin? Is it not said,
50 17|          in a dark fluid without being made black? "Am I a bitter
51 17|        hung up out of the way of being eaten?" The Master said, "
52 17|       you. "There is the love of being benevolent without the love
53 17|       mind. There is the love of being sincere without the love
54 17|       all things are continually being produced, but does Heaven
55 17|       declined, on the ground of being sick, to see him. When the
56 17|    others. He hates the man who, being in a low station, slanders
57 18|        virtue." Hui of Liu-hsia, being chief criminal judge, was
58 19|         there is something worth being looked at; but if it be
59 20|          what he desires without being covetous; when he maintains
60 20|         a dignified ease without being proud; when he is majestic
61 20|      when he is majestic without being fierce." Tsze-chang said, "
62 20|          said, "What is meant by being beneficent without great
63 20|      derive benefit;-is not this being beneficent without great
64 20|      this to be majestic without being fierce?" Tsze-chang then