Analect

 1 2 |       carrying the others into practice: then you will have few
 2 4 |       virtue, there will be no practice of wickedness." The Master
 3 4 |    what is not virtuous, would practice virtue in such a way that
 4 5 |  succeeded in carrying it into practice, he was only afraid lest
 5 6 |       also carry it out in his practice, is not such an easymode
 6 6 |       a long time has been its practice among the people." Tsze-kung
 7 9 |       disciples, "What shall I practice? Shall I practice charioteering,
 8 9 |      shall I practice? Shall I practice charioteering, or shall
 9 9 |      charioteering, or shall I practice archery? I will practice
10 9 |       practice archery? I will practice charioteering." The Master
11 9 |        and I follow the common practice. "The rules of ceremony
12 9 |    below the hall, but now the practice is to bow only after ascending
13 9 |     though I oppose the common practice." There were four things
14 11|        virtuous principles and practice, there were Yen Yuan, Min
15 11|  should immediately carry into practice what he heard. The Master
16 11|      immediately carrying into practice what you hear?" Zan Yu asked
17 11|  should immediately carry into practice what he heard, and the Master
18 11|         Immediately carry into practice what you hear." Kung-hsi
19 11|  should carry immediately into practice what he heard, and you said, '
20 11|  should immediately carry into practice what he heard, and you said, '
21 11|      Carry it immediately into practice.' I, Ch'ih, am perplexed,
22 12|  perfect virtue to him. Is the practice of perfect virtue from a
23 12|    will make it my business to practice this lesson." Chung-kung
24 12|    will make it my business to practice this lesson." Sze-ma Niu
25 12|      without weariness, and to practice them with undeviating consistency."
26 15|   subsequently carry them into practice." Tsze-chang wrote these
27 15|      Tsze-kung asked about the practice of virtue. The Master said, "
28 15|   which may serve as a rule of practice for all one's life?" The
29 17|       men are nearly alike; by practice, they get to be wide apart."
30 17| Confucius said, "To be able to practice five things everywhere under
31 19|      the superior man does not practice them." Tsze-hsia said, "
32 19|    difficult along with him to practice virtue." The philosopher