Analect

 1 2 |          it;-this is knowledge." Tsze-chang was learning with a view
 2 2 |          for yoking the horses?" Tsze-chang asked whether the affairs
 3 5 |       what sort was his wisdom?" Tsze-chang asked, saying, "The minister
 4 5 |  pronounced perfectly virtuous?" Tsze-chang proceeded, "When the officer
 5 11|    judgments are often correct." Tsze-chang asked what were the characteristics
 6 12|     because he has no brothers?" Tsze-chang asked what constituted intelligence.
 7 12|      cannot enjoy plenty alone." Tsze-chang having asked how virtue
 8 12|         to have no litigations." Tsze-chang asked about government.
 9 12|       the wind blows across it." Tsze-chang asked, "What must the officer
10 12|       call being distinguished?" Tsze-chang replied, "It is to be heard
11 14|          this is not difficult!" Tsze-chang said, "What is meant when
12 15|          occupy his royal seat." Tsze-chang asked how a man should conduct
13 15|       carry them into practice." Tsze-chang wrote these counsels on
14 15|           Mien, having gone out, Tsze-chang asked, saying. "Is it the
15 17|       not make an eastern Chau?" Tsze-chang asked Confucius about perfect
16 19|                              19~ Tsze-chang said, "The scholar, trained
17 19|  commands our approbation indeed Tsze-chang said, "When a man holds
18 19|     disciples of Tsze-hsia asked Tsze-chang about the principles that
19 19| characterize mutual intercourse. Tsze-chang asked, "What does Tsze-hsia
20 19|        those who cannot do so.'" Tsze-chang observed, "This is different
21 20|     justice, all were delighted. Tsze-chang asked Confucius, saying, "
22 20|    conduct government properly." Tsze-chang said, "What are meant by
23 20|  majestic without being fierce." Tsze-chang said, "What is meant by
24 20|  majestic without being fierce?" Tsze-chang then asked, "What are meant