1-fact | faile-rambl | ranks-zu
Analect
1001 16| he takes his place in the ranks of office; when he finds
1002 10| of the steps, he advanced rapidly to his place, with his arms
1003 6 | according to the Constant Mean! Rare for a long time has been
1004 16| to speak;-this is called rashness. They may not speak when
1005 19| encompassing wall. My wall only reaches to the shoulders. One may
1006 11| and grain. Why must one read books before he can be considered
1007 5 | but why should he show readiness of the tongue?" The Master
1008 7 | see; could I see a man of real talent and virtue, that
1009 16| repose, there will be no rebellious upsettings. "So it is.-Therefore,
1010 11| were going to take down and rebuild the Long Treasury. Min Tsze-ch'
1011 19| replying, in advancing and receding, are sufficiently accomplished.
1012 12| every one as if you were receiving a great guest; to employ
1013 15| The Master said, "Is not RECIPROCITY such a word? What you do
1014 13| Though a man may be able to recite the three hundred odes,
1015 18| The Master said, "He is a recluse," and sent Tsze-lu back
1016 11| people to be bold, and to recognize the rules of righteous conduct."
1017 19| He, who from day to day recognizes what he has not yet, and
1018 20| The Master said, "Without recognizing the ordinances of Heaven,
1019 14| principle that injury should be recompensed with kindness?" The Master
1020 17| your disciples, have to record?" The Master said, "Does
1021 3 | the insufficiency of their records and wise men. If those were
1022 13| Why must there be such rectification?" The Master said, "How
1023 13| what has he to do with rectifying others?" The disciple Zan
1024 10| wear anything of a red or reddish color. In warm weather,
1025 16| the three Hwan are much reduced." Confucius said, "There
1026 14| Why must Kao-tsung be referred to as an example of this?
1027 19| inquiring with earnestness, and reflecting with self-application:-virtue
1028 9 | and then the music was reformed, and the pieces in the Royal
1029 9 | strict admonition? But it is reforming the conduct because of them
1030 7 | teaching upwards, I have never refused instruction to any one."
1031 18| Shao-lien. The Master said, "Refusing to surrender their wills,
1032 11| In an act of parricide or regicide, they would not follow him."
1033 19| was there for his having a regular master?" Shu-sun Wu-shu
1034 17| sociability. "They show how to regulate feelings of resentment. "
1035 18| Who is he that holds the reins in the carriage there?"
1036 18| reply, to which the other rejoined, "He knows the ford." Tsze-lu
1037 11| behind. The Master, on his rejoining him, said, "I thought you
1038 10| descended one step, he began to relax his countenance, and had
1039 7 | virtue be accorded with. "Let relaxation and enjoyment be found in
1040 11| having gone out, Tsang Hsi remained behind, and said, "What
1041 12| be helped, and one of the remaining two must be dispensed with,
1042 18| This is all that is to be remarked in them. "It may be said
1043 9 | ministers to him. During a remission of his illness, he said, "
1044 4 | serving a prince, frequent remonstrances lead to disgrace. Between
1045 18| a slave to Chau. Pi-kan remonstrated with him and died. Confucius
1046 3 | while the vessels were being removed, at the conclusion of the
1047 9 | extensive, and yet he does not render his name famous by any particular
1048 11| Suppose it were to be repaired after its old style;-why
1049 19| virtues, he may pass and repass it in the small virtues."
1050 20| the people without their repining; when he pursues what he
1051 7 | Master. "Did they have any repinings because of their course?"
1052 13| mission, he cannot give his replies unassisted, notwithstanding
1053 14| This has arisen from the reporters going beyond the truth.-
1054 16| of jade is injured in its repository:-whose is the fault?" Zan
1055 5 | had hills made, and with representations of duckweed on the small
1056 14| resentments, and covetousness are repressed, this may be deemed perfect
1057 18| degenerated! As to the past, reproof is useless; but the future
1058 4 | Between friends, frequent reproofs make the friendship distant."~
1059 5 | Yu,-what is the use of my reproving him?" The Master said, "
1060 7 | difficult to talk profitably and reputably with the people of Hu-hsiang,
1061 4 | how can he fulfill the requirements of that name? "The superior
1062 12| government. The Master said, "The requisites of government are that there
1063 4 | If a man in selecting a residence do not fix on one where
1064 19| forthwith multitudes would resort to his dominions; he would
1065 8 | conduct." The Master said, "Respectfulness, without the rules of propriety,
1066 6 | duties due to men, and, while respecting spiritual beings, to keep
1067 17| at home went to pay his respects for the gift. He met him,
1068 14| of propriety, the people respond readily to the calls on
1069 9 | learning, and taught me the restraints of propriety. "When I wish
1070 5 | they do not know how to restrict and shape themselves."
1071 1 | virtue of the people will resume its proper excellence."
1072 11| The Master said, "Ch'iu is retiring and slow; therefore I urged
1073 9 | be?" The Master said, "I returned from Wei to Lu, and then
1074 13| others?" The disciple Zan returning from the court, the Master
1075 12| one of scarcity, and the returns for expenditure are not
1076 12| superior man never fail reverentially to order his own conduct,
1077 19| doing so. Chung-ni cannot be reviled. The talents and virtue
1078 19| Shu-sun Wu-shu having spoken revilingly of Chung-ni, Tsze-kung said, "
1079 20| kingdom took its course. He revived states that had been extinguished,
1080 12| covetous, although you should reward them to do it, they would
1081 20| generally, in the giving pay or rewards to men, to do it in a stingy
1082 16| wrongly. When a tiger or rhinoceros escapes from his cage; when
1083 11| head of the Chi family was richer than the duke of Chau had
1084 6 | spirits of the mountains and rivers put it aside?" The Master
1085 9 | burial, shall I die upon the road?" Tsze-kung said, "There
1086 17| righteousness, will commit robbery." Tsze-kung said, "Has the
1087 15| government prevails, he can roll his principles up, and keep
1088 14| how is it that you keep roosting about? Is it not that you
1089 1 | submission,-are they not the root of all benevolent actions?"
1090 10| Thrice it smelt him and then rose.~
1091 5 | daytime, the Master said, "Rotten wood cannot be carved; a
1092 14| P'i Shan first made the rough draft; Shi-shu examined
1093 3 | Chi family, who had eight rows of pantomimes in his area, "
1094 17| from music, music will be ruined. Within a year the old grain
1095 17| instructed, he is easily ruled.'" The Master said, "My
1096 6 | accomplishments, we have rusticity; where the accomplishments
1097 11| ceremonies and music were rustics, it is said, while the men
1098 19| thinks of righteousness. In sacrificing, his thoughts are reverential.
1099 10| in his undress, he would salute him in a ceremonious manner.
1100 3 | was the reply, "had the San Kwei, and his officers performed
1101 4 | superior man thinks of the sanctions of law; the small man thinks
1102 10| served without its proper sauce. Though there might be a
1103 16| enjoyment in idleness and sauntering; to find enjoyment in the
1104 3 | to Zan Yu, "Can you not save him from this?" He answered, "
1105 14| What do you mean by thus saying-that no one knows you?" The Master
1106 15| most virtuous among its scholars." Yen Yuan asked how the
1107 13| Master said of Ching, a scion of the ducal family of Wei,
1108 15| the mat." When all were seated, the Master informed him,
1109 18| hid themselves in their seclusion, they gave a license to
1110 17| hate those who make known secrets, and think that they are
1111 2 | should be done in order to secure the submission of the people?"
1112 20| benevolent government, and he secures it, who will accuse him
1113 13| is, in retirement, to be sedately grave; in the management
1114 18| fell to covering up the seed, and proceeded with his
1115 | seem
1116 | seems
1117 7 | me as my teachers. I will select their good qualities and
1118 19| earnestness, and reflecting with self-application:-virtue is in such a course."
1119 17| be used for purposes of self-contemplation. "They teach the art of
1120 10| uneasiness; it was grave, but self-possessed. When the prince called
1121 10| eastern steps. When he was sending complimentary inquiries
1122 9 | does not come; the river sends forth no map:-it is all
1123 16| downfalls, leavings and separations, and, with your help, he
1124 1 | and he knew its proper sequence." The Master said, "I will
1125 17| Of all people, girls and servants are the most difficult to
1126 11| great minister, is one who serves his prince according to
1127 18| neglected, how is it that he sets aside the duties that should
1128 12| who could with half a word settle litigations!" Tsze-lu never
1129 16| physical powers are not yet settled, he guards against lust.
1130 10| flies round, and by and by settles. The Master said, "There
1131 3 | should be in harmony while severally distinct and flowing without
1132 7 | retired. Why must one be so severe? If a man purify himself
1133 20| to insist on them with severity;-this is called injury.
1134 14| crossed with the clothes on; shallow water may be crossed with
1135 14| With this he hit him on the shank with his staff. A youth
1136 18| Chu-chang, Hui of Liu-hsia, and Shao-lien. The Master said, "Refusing
1137 18| Hui of Liu-hsia! and of Shaolien, that they surrendered their
1138 17| hate those who with their sharp mouths overthrow kingdoms
1139 15| his work well, must first sharpen his tools. When you are
1140 16| hunger at the foot of the Shau-yang mountains, and the people,
1141 | She
1142 17| present day shows itself in sheer deceit." The Master said, "
1143 14| first made the rough draft; Shi-shu examined and discussed its
1144 14| happening to pass the night in Shih-man, the gatekeeper said to
1145 19| said, "Mechanics have their shops to dwell in, in order to
1146 7 | but did not use a net. He shot,-but not at birds perching.
1147 19| wall only reaches to the shoulders. One may peep over it, and
1148 15| the suggestions of a small shrewdness;-theirs is indeed a hard
1149 16| contemplating evil! and shrinking from it, as they would from
1150 14| What is meant when the Shu says that Kao-tsung, while
1151 2 | Master said, "What does the Shu-ching say of filial piety? -'You
1152 18| Po-kwo, Chung-tu, Chung-hwu, Shu-ya, Shuhsia, Chi-sui, and Chi-kwa.~
1153 18| Chung-tu, Chung-hwu, Shu-ya, Shuhsia, Chi-sui, and Chi-kwa.~
1154 9 | the Master's doctrines, sighed and said, "I looked up to
1155 7 | The Master said, "The silent treasuring up of knowledge;
1156 17| here leads to a foolish simplicity. There is the love of knowing
1157 7 | to the full. He did not sing on the same day in which
1158 20| sovereign God, that the sinner I dare not pardon, and thy
1159 11| Yu, and Kunghsi Hwa were sitting by the Master. He said to
1160 14| Confucius, said, "I was skillful at archery, and Ao could
1161 10| required, but keeping the skirts of his robe before and behind
1162 14| saying, "Chan Hang has slain his sovereign. I beg that
1163 14| The Kung-po Liao, having slandered Tsze-lu to Chi-sun, Tsze-fu
1164 17| being in a low station, slanders his superiors. He hates
1165 18| Viscount of Chi became a slave to Chau. Pi-kan remonstrated
1166 10| was long, with the right sleeve short. He required his sleeping
1167 12| litigations!" Tsze-lu never slept over a promise. The Master
1168 19| and virtue, remember the smaller. Thus, all possess the doctrines
1169 5 | They who encounter men with smartness of speech for the most part
1170 10| motion to it. Thrice it smelt him and then rose.~
1171 17| singing. Well pleased and smiling, he said, "Why use an ox
1172 12| Yea, he with whom neither soaking slander, nor startling statements,
1173 12| neither slander that gradually soaks into the mind, nor statements
1174 17| They teach the art of sociability. "They show how to regulate
1175 15| does not wrangle. He is sociable, but not a partisan." The
1176 16| friendship with the insinuatingly soft; and friendship with the
1177 11| Tsze-lu, looking bold and soldierly; Zan Yu and Tsze-kung, with
1178 7 | would make him repeat the song, while he accompanied it
1179 18| introduced to him his two sons. Next day, Tsze-lu went
1180 7 | its attainment forgets his sorrows, and who does not perceive
1181 14| one-ideaed obstinacy those sounds display! When one is taken
1182 10| coarse rice and vegetable soup, he would offer a little
1183 10| heat or damp and turned sour, nor fish or flesh which
1184 3 | the furnace then to the southwest corner?'" The Master said, "
1185 4 | man does not, even for the space of a single meal, act contrary
1186 3 | ceremonies, it is better to be sparing than extravagant. In the
1187 8 | high rank should consider specially important:-that in his deportment
1188 2 | a man to sacrifice to a spirit which does not belong to
1189 5 | and though they should spoil them, I would not be displeased."
1190 10| made his court robes be spread over him, and drew his girdle
1191 18| like a swelling flood, spreads over the whole empire, and
1192 11| this, the last month of spring, with the dress of the season
1193 9 | cases in which the blade springs, but the plant does not
1194 19| followers of Tsze-hsia, in sprinkling and sweeping the ground,
1195 17| exhausted, and the new grain has sprung up, and, in procuring fire
1196 11| state of sixty or seventy li square, or one of fifty or sixty,
1197 11| like, dressed in the dark square-made robe and the black linen
1198 14| about this." Yuan Zang was squatting on his heels, and so waited
1199 10| dare not taste it." The stable being burned down, when
1200 10| upon those who carried staffs going out, he also went
1201 19| gone up by the steps of a stair. "Were our Master in the
1202 2 | compared to the north polar star, which keeps its place and
1203 2 | keeps its place and all the stars turn towards it." The Master
1204 12| mind, nor statements that startle like a wound in the flesh,
1205 12| neither soaking slander, nor startling statements, are successful,
1206 8 | When those who are in high stations perform well all their duties
1207 10| again as his body. When staying at home, he used thick furs
1208 12| to do it, they would not steal." Chi K'ang asked Confucius
1209 17| really white, it may be steeped in a dark fluid without
1210 19| and mounds which may be stepped over. Chung-ni is the sun
1211 20| rewards to men, to do it in a stingy way;-this is called acting
1212 13| were to arise, it would stir require a generation, and
1213 1 | superiors, have been fond of stirring up confusion. "The superior
1214 14| superintendence of his guests and of strangers; the litanist, T'o, has
1215 14| Weil when a man carrying a straw basket passed door of the
1216 9 | to assent to the words of strict admonition? But it is reforming
1217 13| intercourse with others, to be strictly sincere. Though a man go
1218 14| love which does not lead to strictness with its object? Can there
1219 17| heard there the sound of stringed instruments and singing.
1220 7 | simply be said of me, that I strive to become such without satiety,
1221 17| it to deal with who will stuff himself with food the whole
1222 18| surrendered their wills, and submitted to taint in their persons,
1223 14| principle." Nan-kung Kwo, submitting an inquiry to Confucius,
1224 16| five generations. When the subsidiary ministers of the great officers
1225 12| superior man it is only the substantial qualities which are wanted;-
1226 14| duke of Lu to appoint a successor to him in his family. Although
1227 10| countenance and rise up. On a sudden clap of thunder, or a violent
1228 11| large cities; let it be suffering from invading armies; and
1229 15| fond of carrying out the suggestions of a small shrewdness;-theirs
1230 14| women, who would commit suicide in a stream or ditch, no
1231 14| The Chung-shu Yu has the superintendence of his guests and of strangers;
1232 15| individual. "This people supplied the ground why the three
1233 5 | pillars above the beams supporting the rafters.-Of what sort
1234 7 | house of WU, of the same surname with himself, and called
1235 18| Master said, "Refusing to surrender their wills, or to submit
1236 18| and of Shaolien, that they surrendered their wills, and submitted
1237 8 | he considers it is his to sustain;-is it not heavy? Only with
1238 19| Tsze-hsia, in sprinkling and sweeping the ground, in answering
1239 18| to him, "Disorder, like a swelling flood, spreads over the
1240 6 | displeased, on which the Master swore, saying, "Wherein I have
1241 12| how could I do with that system of one tenth?" Yu Zo answered, "
1242 9 | A man of the village of Ta-hsiang said, "Great indeed is the
1243 10| way to any one bearing the tables of population. When he was
1244 15| Wei asked Confucius about tactics. Confucius replied, "I have
1245 20| them, suddenly, the full tale of work, without having
1246 19| superior man honors the talented and virtuous, and bears
1247 2 | The Master said, "I have talked with Hui for a whole day,
1248 6 | He answered, "There is Tan-t'ai Miehming, who never in
1249 14| to either of the states Tang or Hsieh." Tsze-lu asked
1250 20| expenditure; when he lays tasks on the people without their
1251 10| only sacrificed. He first tasted everything. When he was
1252 9 | said, "Dressed himself in a tattered robe quilted with hemp,
1253 7 | they may serve me as my teachers. I will select their good
1254 2 | him able to illustrate my teachings. Hui!-He is not stupid."
1255 16| Ching of Ch'i had a thousand teams, each of four horses, but
1256 1 | benign, upright, courteous, temperate, and complaisant and thus
1257 11| have to do with ancestral temples, and with audiences but
1258 5 | the young, to treat them tenderly." The Master said, "It is
1259 12| with that system of one tenth?" Yu Zo answered, "If the
1260 12| tithe the people?" "With two tenths, said the duke, "I find
1261 15| would leave a blank in his text, and he who had a horse
1262 10| either of coarse or fine texture, but he wore it displayed
1263 2 | government. Why must there be THAT-making one be in the government?"
1264 15| suggestions of a small shrewdness;-theirs is indeed a hard case."
1265 7 | The Master's frequent themes of discourse were-the Odes,
1266 | thereby
1267 10| staying at home, he used thick furs of the fox or the badger.
1268 17| yea, is he not like the thief who breaks through, or climbs
1269 18| the band master at the third meal, went to Ts'ai. Chueh,
1270 2 | mind bent on learning. "At thirty, I stood firm. "At forty,
1271 16| are subjects with him of thoughtful consideration. In regard
1272 19| for public duty, seeing threatening danger, is prepared to sacrifice
1273 14| way of the superior man is threefold, but I am not equal to it.
1274 10| he did not tread upon the threshold. When he was passing the
1275 18| and not experience such a thrice-repeated dismissal? If I choose to
1276 13| uninstructed people to war, is to throw them away."~
1277 9 | Though but one basketful is thrown at a time, the advancing
1278 20| his clothes and cap, and throws a dignity into his looks,
1279 16| from it, as they would from thrusting the hand into boiling water:-
1280 10| up. On a sudden clap of thunder, or a violent wind, he would
1281 17| want of virtue. It is not till a child is three years old
1282 8 | rules of propriety, becomes timidity; boldness, without the rules
1283 12| to him, "Why not simply tithe the people?" "With two tenths,
1284 5 | ground did Kung-wan get that title of Wan?" The Master said, "
1285 14| personally wrought at the toils of husbandry, and they became
1286 8 | and that in his words and tones he keep far from lowness
1287 15| must first sharpen his tools. When you are living in
1288 6 | being made governor of his town by the Master, he gave him
1289 6 | neighborhoods, hamlets, towns, and villages?" The Master,
1290 19| Tsze-chang said, "The scholar, trained for public duty, seeing
1291 1 | three points:-whether, in transacting business for others, I may
1292 6 | loved to learn. He did not transfer his anger; he did not repeat
1293 13| years, they would be able to transform the violently bad, and dispense
1294 19| When a person does not transgress the boundary line in the
1295 2 | my heart desired, without transgressing what was right." Mang I
1296 7 | 7~ The Master said, "A transmitter and not a maker, believing
1297 7 | Master said, "The silent treasuring up of knowledge; learning
1298 11| down and rebuild the Long Treasury. Min Tsze-ch'ien said, "
1299 17| are grave, you will not be treated with disrespect. If you
1300 12| with the Master under the trees about the rain altars, said, "
1301 9 | seemed to become more high; I tried to penetrate them, and they
1302 2 | when their elders have any troublesome affairs, the young take
1303 5 | earth will not receive the trowel. This Yu,-what is the use
1304 3 | that the son of the man of Tsau knows the rules of propriety!
1305 14| Master said, "The duke Wan of Tsin was crafty and not upright.
1306 5 | wife. The Master said of Tsze-chien, "Of superior virtue indeed
1307 14| kind man." He asked about Tsze-hsi. The Master said, "That
1308 6 | loves to learn as he did." Tsze-hwa being employed on a mission
1309 11| follow him." Tsze-lu got Tsze-kao appointed governor of Pi.
1310 6 | Chung-kung asked about Tsze-sang Po-tsze. The Master said, "
1311 5 | asked, saying, "The minister Tsze-wan thrice took office, and
1312 6 | to be governor of Pi. Min Tszech'ien said, "Decline the offer
1313 19| Kung-sun Ch'ao of Wei asked Tszekung, saying. "From whom did
1314 11| disciples began not to respect Tszelu. The Master said, "Yu has
1315 14| finally, Tsze-ch'an of Tung-li gave it the proper elegance
1316 11| his lute, while it was yet twanging, laid the instrument aside,
1317 13| employ me, in the course of twelve months, I should have done
1318 14| youth of the village of Ch'ueh was employed by Confucius
1319 7 | virtue that is in me. Hwan T'ui-what can he do to me?" The Master
1320 18| replied, "Your four limbs are unaccustomed to toil; you cannot distinguish
1321 7 | to act with me, who will unarmed attack a tiger, or cross
1322 13| cannot give his replies unassisted, notwithstanding the extent
1323 14| now be wearing our hair unbound, and the lappets of our
1324 15| is in want, gives way to unbridled license." The Master said, "
1325 10| appendages of the girdle. His undergarment, except when it was required
1326 19| said, "The superior man undergoes three changes. Looked at
1327 17| same time, of contracted understanding." The Master then inquired, "
1328 12| and to practice them with undeviating consistency." The Master
1329 10| prince sent him a gift of undressed meat, he would have it cooked,
1330 9 | these words, but does not unfold their aim, and assents to
1331 9 | gentle advice? But it is unfolding their aim which is valuable.
1332 13| Master said, "To lead an uninstructed people to war, is to throw
1333 19| the sage alone, who can unite in one the beginning and
1334 14| of all the princes, and united and rectified the whole
1335 8 | With sincere faith he unites the love of learning; holding
1336 17| three years' mourning is universally observed throughout the
1337 9 | Certainly Heaven has endowed him unlimitedly. He is about a sage. And,
1338 17| have valor merely, and are unobservant of propriety. He hates those
1339 7 | solicitude." When the Master was unoccupied with business, his manner
1340 7 | Riches and honors acquired by unrighteousness, are to me as a floating
1341 16| injurious. Friendship with the uplight; friendship with the sincere;
1342 16| there will be no rebellious upsettings. "So it is.-Therefore, if
1343 11| retiring and slow; therefore I urged him forward. Yu has more
1344 20| issue orders as if without urgency, at first, and, when the
1345 18| to the past, reproof is useless; but the future may still
1346 | using
1347 14| Kao-tsung, while observing the usual imperial mourning, was for
1348 4 | ancients did not readily give utterance to their words, was that
1349 10| When he was passing the vacant place of the prince, his
1350 17| and think that they are valorous. I hate those who make known
1351 14| Chwang of Pien, and the varied talents of Zan Ch'iu; add
1352 8 | corresponded to it. How vast was his virtue! The people
1353 10| might be coarse rice and vegetable soup, he would offer a little
1354 11| famine in corn and in all vegetables:-if I were intrusted with
1355 1 | will not call forth any veneration, and his learning will not
1356 19| a family, we should find verified the description which has
1357 17| takes away the luster of vermilion. I hate the way in which
1358 20| presume to use a dark-colored victim, and presume to announce
1359 3 | Chau had the advantage of viewing the two past dynasties.
1360 8 | without breadth of mind and vigorous endurance. His burden is
1361 19| prince will think that he is vilifying him." Tsze-hsia said, "When
1362 5 | upright? One begged some vinegar of him, and he begged it
1363 8 | and manner he keep from violence and heedlessness; that in
1364 10| sudden clap of thunder, or a violent wind, he would change countenance.
1365 13| be able to transform the violently bad, and dispense with capital
1366 7 | replied, "They sought to act virtuously, and they did so; what was
1367 7 | accompanied it with his own voice. The Master said, "In letters
1368 16| states, they call her K'wa Hsiao Chun. The people of
1369 14| squatting on his heels, and so waited the approach of the Master,
1370 6 | ai Miehming, who never in walking takes a short cut, and never
1371 14| full-grown man; I observe that he walks shoulder to shoulder with
1372 12| substantial qualities which are wanted;-why should we seek for
1373 3 | conclusion." The border warden at Yi requested to be introduced
1374 10| red or reddish color. In warm weather, he had a single
1375 20| without having given them warning;-this is called oppression.
1376 11| six or seven boys, I would wash in the I, enjoy the breeze
1377 17| firmness, while inwardly he is weak, is like one of the small,
1378 14| together, and that not with weapons of war and chariots:-it
1379 7 | instructing others without being wearied:-which one of these things
1380 13| and was answered, "Be not weary in these things." Chung-kung,
1381 10| or reddish color. In warm weather, he had a single garment
1382 18| ground, and proceeded to weed. Tsze-lu joined his hands
1383 18| on a staff a basket for weeds. Tsze-lu said to him, "Have
1384 7 | day in which he had been weeping. The Master said to Yen
1385 14| man of superior worth?" Wei-shang Mau said to Confucius, "
1386 9 | shall find them unable to weigh occurring events along with
1387 10| were not able to bear its weight. He did not hold it higher
1388 20| carefully attended to the weights and measures, examined the
1389 5 | Master said, "Who says of Weishang Kao that he is upright?
1390 3 | of her artful smile! The well-defined black and white of her eye!
1391 7 | the Master did not talk, were-extraordinary things, feats of strength,
1392 7 | exercised the greatest caution were-fasting, war, and sickness. When
1393 9 | the Master seldom spoke were-profitableness, and also the appointments
1394 7 | frequent themes of discourse were-the Odes, the History, and the
1395 3 | conducted without sorrow;-wherewith should I contemplate such
1396 7 | should become a groom with whip in hand to get them, I will
1397 6 | about to enter the gate, he whipped up his horse, saying, "It
1398 5 | did not keep the former wickednesses of men in mind, and hence
1399 6 | of his hand through the window, and said, "It is killing
1400 18| better follow those who have withdrawn from the world altogether?"
1401 14| impose on him, and, moreover, withstand him to his face." The Master
1402 13| a sheep, they will bear witness to the fact." Confucius
1403 5 | Ch'ang that he might be wived; although he was put in
1404 13| constancy cannot be either a wizard or a doctor.' Good! "Inconstant
1405 8 | of Chau, yet there was a woman among them. The able ministers
1406 14| of common men and common women, who would commit suicide
1407 20| sacrifices. By his generosity, he won all. By his sincerity, he
1408 7 | have not dreamed, as I was wont to do, that I saw the duke
1409 3 | master as a bell with its wooden tongue." The Master said
1410 7 | spirits of the upper and lower worlds.'" The Master said, "My
1411 9 | ceremony, but now a silk one is worn. It is economical, and I
1412 7 | Shu-ch'i?" "They were ancient worthies," said the Master. "Did
1413 12| statements that startle like a wound in the flesh, are successful
1414 15| dignified, but does not wrangle. He is sociable, but not
1415 16| And further, you speak wrongly. When a tiger or rhinoceros
1416 15| into practice." Tsze-chang wrote these counsels on the end
1417 14| death. Yu and Chi personally wrought at the toils of husbandry,
1418 17| confound the music of the Ya. I hate those who with their
1419 | ye
1420 10| and over fox's fur one of yellow. The fur robe of his undress
1421 15| devolves on himself. He may not yield the performance of it even
1422 12| the people, and employed I Yin-and an who were devoid of virtue
1423 15| see them attached to the yoke. Then may he subsequently
1424 10| waiting for his carriage to be yoked, he went at once. When he
1425 9 | approaching, though they were younger than himself, he would rise
1426 18| them. "It may be said of Yu-chung and I-yi, that, while they
1427 18| have been Po-i, Shu-ch'i, Yuchung, I-yi, Chu-chang, Hui of
1428 3 | three families used the Yungode, while the vessels were
1429 14| solicitous about this." Yuan Zang was squatting on his heels,
1430 17| does Heaven say anything?" Zu Pei wished to see Confucius,
|