Chapter
1 1 | with counsels to profit my kingdom?'~3. Mencius replied, 'Why
2 1 | to be done to profit my kingdom?" the great officers will
3 1 | from the other, and the kingdom will be endangered. In the
4 1 | will be endangered. In the kingdom of ten thousand chariots,
5 1 | thousand chariots. In the kingdom of a thousand chariots,
6 1 | in the government of my kingdom, I do indeed exert my mind
7 2 | he asked me, "How can the kingdom be settled?" I replied, "
8 2 | treated: -- do this, and the kingdom may be made to go round
9 2 | court, to rule the Middle Kingdom, and to attract to you the
10 2 | all the officers in the kingdom to wish to stand in your
11 2 | and all throughout the kingdom who feel aggrieved by their
12 3 | music were very great, the kingdom of Ch'î would be near to
13 3 | arrived at the borders of your kingdom, I inquired about the great
14 3 | pitfall in the middle of the kingdom. Is it not with reason that
15 3 | and protection the whole kingdom. He who stands in awe of
16 3 | love and protection his own kingdom.~3. 'It is said in the Book
17 3 | to all the people of the kingdom.~7. 'In the Book of History
18 3 | disorderly course in the kingdom, and king Wû was ashamed
19 3 | to all the people of the kingdom.~8. 'Let now your Majesty
20 3 | to all the people of the kingdom. The people are only afraid
21 3 | of joy will pervade the kingdom ; a sympathy of sorrow will
22 3 | the four borders of your kingdom there is not good government,
23 4 | men speak of "an ancient kingdom," it is not meant thereby
24 4 | possession of it. For a kingdom of ten thousand chariots,
25 4 | government throughout the kingdom. That was T'ang. I have
26 4 | commenced with Ko. The whole kingdom had confidence in him. When
27 4 | proper? The rest of the kingdom is indeed jealously afraid
28 4 | which sets the arms of the kingdom in in motion.~4. 'If your
29 4 | saying, 'T'ang is a small kingdom, and lies between Ch'î and
30 4 | other hand, some say, "The kingdom is a thing to be kept from
31 5 | penetrated throughout the kingdom. It required king Wû and
32 5 | and sage sovereigns. The kingdom had been attached to Yin
33 5 | court, and possessed the kingdom as if it had been a thing
34 6 | princes requires a large kingdom. He who, using virtue, practises
35 6 | is the sovereign of the kingdom. To become the sovereign
36 6 | become the sovereign of the kingdom, a prince need not wait
37 6 | need not wait for a large kingdom. T'ang did it with only
38 6 | trust. When throughout his kingdom there is leisure and rest
39 6 | able rightly to govern his kingdom, who will dare to insult
40 6 | all the scholars of the kingdom will be pleased, and wish
41 6 | then all the traders of the kingdom will be pleased, and wish
42 6 | all the travellers of the kingdom will be pleased, and wish
43 6 | all the husbandmen of the kingdom will be pleased, and wish
44 6 | then all the people of the kingdom will be pleased, and wish
45 6 | have an enemy in all the kingdom, and he who has no enemy
46 6 | who has no enemy in the kingdom is the minister of Heaven.
47 6 | government, to rule the kingdom was as easy a matter as
48 7 | mountains and rivers; the kingdom is overawed, not by the
49 7 | highest point, the whole kingdom becomes obedient to the
50 7 | When one to whom the whole kingdom is prepared to be obedient,
51 7 | real principle. -- In the kingdom there are three things universally
52 7 | 9. 'Now throughout the kingdom, the territories of the
53 8 | somewhere in the middle of the kingdom, and to support his disciples
54 8 | the people of the whole kingdom. I am hoping that the king
55 8 | does not yet wish that the kingdom should enjoy tranquillity
56 9 | former princes of Lû, that kingdom which we honour, have, none
57 9 | proper way of governing a kingdom.~2. Mencius said, 'The business
58 9 | will by them make new your kingdom.'~13. The duke afterwards
59 9 | more central parts of the kingdom, to make the people pay
60 10| it the government of the kingdom which alone can be carried
61 10| another throughout the Middle Kingdom. To Yâo alone this caused
62 10| the people of the Middle Kingdom to cultivate the ground
63 10| man who shall benefit the kingdom, is called "benevolence."
64 10| man who shall benefit the kingdom is difficult.~11. 'Confucius
65 10| having possession of the kingdom, and yet seeming as if it
66 10| In their governing the kingdom, were there no subjects
67 10| northwards to the Middle Kingdom and studied them. Among
68 10| market, nor any deceit in the kingdom. If a boy of five cubits
69 10| standard, that must throw the kingdom into confusion. If large
70 10| change the customs of the kingdom; -- how does he regard them
71 11| 6. Hsiâo pursued, 'The kingdom of Tsin is one, as well
72 11| then Shun's receiving the kingdom from Yâo is not to be considered
73 11| desires the riches of the kingdom, but to avenge a common
74 11| had not an enemy in the kingdom. When he pursued his work
75 12| channels, inundated the Middle Kingdom. Snakes and dragons occupied
76 12| of the tyrant Châu, the kingdom was again in a state of
77 13| the tranquil order of the kingdom.~2. 'There are now princes
78 13| benevolence overspread the kingdom.~6. 'Hence we have the saying: -- "
79 13| constitutes the calamity of a kingdom. It is not the cultivable
80 13| himself be slain, and his kingdom will perish. If one stop
81 13| notwithstanding be in danger, and his kingdom will be weakened. He will
82 13| person is correct, the whole kingdom will turn to him with recognition
83 13| this common saying, -- "The kingdom, the State, the family."
84 13| family." The root of the kingdom is in the State. The root
85 13| be affected by the whole kingdom. When this is the case,
86 13| government prevails in the kingdom, princes of little virtue
87 13| government prevails in the kingdom, princes of small power
88 13| sure to give laws to the kingdom.~5. 'It is said in the Book
89 13| have no opponent in all the kingdom.~6. 'Now they wish to have
90 13| have no opponent in all the kingdom, but they do not seek to
91 13| There is a way to get the kingdom: -- get the people, and
92 13| get the people, and the kingdom is got. There is a way to
93 13| the present rulers of the kingdom, there were one who loved
94 13| otherwise can you improve the kingdom?~You will only with it go
95 14| greatest old men of the kingdom. When they came to follow
96 14| it was the fathers of the kingdom coming to follow him. When
97 14| When the fathers of the kingdom joined him, how could the
98 14| to be giving laws to the kingdom.'~1. Mencius said, 'Ch'iû
99 14| K'wan said, 'The whole kingdom is drowning. How strange
100 14| Mencius answered, 'A drowning kingdom must be rescued with right
101 14| you wish me to rescue the kingdom with my hand?'~2. Mencius
102 14| rectify the ruler, and the kingdom will be firmly settled.'~
103 14| that delight, the whole kingdom was transformed. When Kû-sâu
104 14| fathers and sons in the kingdom were established in their
105 15| practice throughout the Middle Kingdom, it was like uniting the
106 16| thought that in all the kingdom only Î was superior to himself,
107 16| became an example to all the kingdom, and his conduct was worthy
108 16| thought that if any one in the kingdom were drowned, it was as
109 16| thought that if any one in the kingdom suffered hunger, it was
110 16| said, 'Throughout the whole kingdom everybody pronounces K'wang
111 17| Of the scholars of the kingdom there were multitudes who
112 17| Shun should superintend the kingdom along with him, and then
113 17| all the scholars of the kingdom, is what men desire, but
114 17| what men desire, and the kingdom was the rich property of
115 17| thus punished, the whole kingdom acquiesced: -- it was a
116 17| perilous condition was the kingdom! Its state was indeed unsettled." --
117 17| nourishing them with the whole kingdom. Kû-sâu was the father of
118 17| nourished him with the whole kingdom; -- this was the height
119 18| river. The princes of the kingdom, however, repairing to court,
120 18| that he went to the Middle Kingdom, and occupied the seat of
121 18| When the disposal of the kingdom came to Yü, his virtue was
122 18| so. When Heaven gave the kingdom to the worthiest, it was
123 18| Yang-ch'ang. The people of the kingdom followed him just as after
124 18| the throne.~4. 'When the kingdom is possessed by natural
125 18| became sovereign over the kingdom. After the demise of T'ang,
126 18| among all the people of the kingdom, even the private men and
127 18| the heavy charge of the kingdom in this way, and therefore
128 18| thereby rectify the whole kingdom? The actions of the sages
129 18| distinguished throughout the kingdom, and worthy of being handed
130 19| the purification of the kingdom. Therefore when men now
131 19| among all the people of the kingdom, even the common men and
132 19| the heavy charge of the kingdom.~3. 'Hûi of Liû-hsiâ was
133 20| distinguished throughout the kingdom shall make friends of all
134 20| virtuous scholars of the kingdom.~2. 'When a scholar feels
135 20| virtuous scholars of the kingdom is not sufficient to satisfy
136 22| chess-player in all the kingdom. Suppose that he is teaching
137 23| are of no advantage to a kingdom!'~4. Mencius said, 'The
138 24| But now it is the Middle Kingdom that we live in. To banish
139 24| With but few potters a kingdom cannot subsist; -- how much
140 24| for the government of the kingdom; -- how much more is it
141 24| external calamities, his kingdom will generally come to ruin.~
142 25| dignity, they made the whole kingdom virtuous as well.'~Mencius
143 25| principles, throughout the kingdom, proceed so to carry them
144 25| he can get from the whole kingdom the most talented individuals,
145 25| and to be ruler over the kingdom is not one of them.'~1.
146 25| stand in the centre of the kingdom, and tranquillize the people
147 25| there were a prince in the kingdom, who knew well how to nourish
148 25| things. A sage governs the kingdom so as to cause pulse and
149 26| have benefited the whole kingdom by plucking out a single
150 26| could have benefited the kingdom, he would have done it.~
151 26| said, 'Supposing that the kingdom of Ch'î were offered, contrary
152 26| regarded abandoning the kingdom as throwing away a worn-out
153 26| and happy, forgetting the kingdom.'~1. Mencius, going from
154 26| principles prevail throughout the kingdom, one's principles must appear
155 26| principles disappear from the kingdom, one's person must vanish
156 27| will have no enemy in the kingdom.~3. When T'ang was executing
157 28| personal cultivation, but the kingdom is thereby tranquillized.~
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