Chapter

 1 2 |        your Majesty understand the way of the growing grain? During
 2 2 |         his wife and children. The way in which the ancients came
 3 2 |           they will not do, in the way of self-abandonment, of
 4 3 |       asked, saying, 'Is there any way to regulate one's maintenance
 5 3 |        current, or they urge their way against it; they are wild;
 6 3 |           what I call urging their way against it. Pursuing the
 7 3 |     commenced his march." ~In this way those who remained in their
 8 4 |           6. 'You must act in this way in order to be the parent
 9 4 |            the country; -- in this way you may still be able to
10 5 |            to one another, all the way to the four borders of the
11 5 |            âu asked, 'Is there any way to an unperturbed mind?'
12 5 |            4. 'Pî-kung Yû had this way of nourishing his valour: --
13 5 |             Mang Shih-shê had this way of nourishing his valour: --
14 5 |         and conquering in the same way. To measure the enemy and
15 5 |            retire: -- this was the way of Po-î. To say -- "Whom
16 5 |            office: -- that was the way of Î Yin. When it was proper
17 5 |           quickly: -- that was the way of Confucius. These were
18 6 |            this ode understand the way of governing?" If a prince
19 6 |          others, giving up his own way to follow that of others,
20 7 |            look for Mencius on the way, and say to him, 'I beg
21 7 |            I have not seen in what way you show respect to him.'
22 7 |         was it that during all the way there and back, you never
23 8 |       making their coffins in this way, men cannot have the feeling
24 8 |         money to make them in this way, they cannot have the feeling
25 8 |            questioned him upon the way, saying, 'Master, you look
26 8 |           him, saying, 'Was it the way of the ancients to hold
27 9 |          to go to Ch'û, he went by way of Sung, and visited Mencius.~
28 9 |           Mencius about the proper way of governing a kingdom.~
29 9 |         again the grain." ~3. 'The way of the people is this: --
30 9 |            they will not do in the way of self-abandonment, of
31 9 |       private affairs. This is the way by which the country-men
32 10|         them for his own use, this way of doing would keep all
33 10|  solicitude for the people in this way, had they leisure to cultivate
34 10|           so he served them in the way which his doctrines discountenance.'~
35 10|       birth to creatures in such a way that they have one root,
36 11|            holy field, in the same way, does not sacrifice. The
37 11|           being so by any improper way. To seek office by an improper
38 11|         seek office by an improper way is of a class with young
39 12|          to do so. But in the same way, if he were to be taken
40 12|          and laugh in a flattering way, toil harder than the summer
41 12|           to him, "Such is not the way of a good man;" and he replies, "
42 12|         eat of it, and in the same way he considered his brother'
43 13|           their hearts. There is a way to get the kingdom: -- get
44 13|         kingdom is got. There is a way to get the people: -- get
45 13|         people are got. There is a way to get their hearts: --
46 14|   governing the people. There is a way to obtain the confidence
47 14|          his sovereign. There is a way of being trusted by one'
48 14|            his friends. There is a way to make one's parents pleased: --
49 14|            his parents. There is a way to the attainment of sincerity
50 14|        Therefore, sincerity is the way of Heaven. To think how
51 14|           how to be sincere is the way of man.~3. Never has there
52 16|        anxiety to him. And in what way is he anxious about it?
53 16|            good by reproofs is the way of friends. But such urging
54 16|          if he did not act in this way, his would be one of the
55 16|         party; -- and this was the way in which he got himself
56 17|      principle. Hsiang came in the way in which the love of his
57 17|           to be understood in that way: -- it speaks of being laboriously
58 17|          the ode called "The Milky Way," --~Of the black-haired
59 18|      charge of the kingdom in this way, and therefore he went to
60 19|     country of his parents in this way. When it was proper to go
61 19|          say in the mind, "Was the way in which he got this righteous
62 20|          support him in the proper way, can he be said to be pleased
63 20|        said to do so in the proper way?' Mencius answered, 'At
64 20|       doing obeisance, was not the way to support a superior man.~
65 20|            virtue is summoned in a way which is inappropriate to
66 20|          Now, righteousness is the way, and propriety is the door,
67 20|            man who can follow this way, and go out and in by this
68 20|           the Book of Poetry,~"The way to Châu is level like a
69 21|    principles you must in the same way do violence and injury to
70 21|       nature is dealt with in this way.'~1. The philosopher Kâo
71 21| benevolence and righteousness? The way in which a man loses his
72 21|       goodness of mind is like the way in which the trees are denuded
73 22|    straight, he will not think the way from Ch'in to Ch'û far to
74 22|          For examining whether his way of nourishing be good or
75 23|           7. Mencius replied, 'The way of truth is like a great
76 23|           persuade him in the same way. Of the two kings I shall
77 23|        elder brothers, in the same way: -- and so, sovereign and
78 23|            he received in the same way.~2. Subsequently, going
79 23|          place. Is this indeed the way of the benevolent?'~2. Mencius
80 24|          slaughter of men!~9. 'The way in which a superior man
81 24|    sovereign follows not the right way, nor has his mind bent on
82 24|    sovereign follows not the right way, nor has his mind directed
83 24|             2. Mencius said, 'Your way would be that of the Mo.~
84 25|       nourish one's nature, is the way to serve Heaven.~3. 'When
85 25|     whatever issue; -- this is the way in which he establishes
86 25|          people be employed in the way which is intended to secure
87 25|        them be put to death in the way which is intended to preserve
88 25|       mends society but in a small way!'~1. Mencius said, 'Kindly
89 26|          the injury it does to the way of right principle. It takes
90 26|           their sovereigns in this way when they are not virtuous?'~
91 27|           to what is not the right way, he will not be able to
92 27|          gain the peasantry is the way to become sovereign; to
93 27|          gain the sovereign is the way to become a prince of a
94 27|           prince of a State is the way to become a great officer.~
95 27|        by-and-by;" -- this was the way in which to leave the State
96 27|         went away; -- this was the way in which to leave a strange