Chapter

 1 1 |         counsels to benevolence and righteousness, and these are my only topics.~
 2 1 |             large allotment, but if righteousness be put last, and profit
 3 1 |          also say, "Benevolence and righteousness, and let these be your only
 4 2 |             cultivate propriety and righteousness?'~23. 'If your Majesty wishes
 5 4 |             robber; he who outrages righteousness, is called a ruffian. The
 6 5 |           the mate and assistant of righteousness and reason. Without it,
 7 5 |      obtained by incidental acts of righteousness. If the mind does not feel
 8 5 |            Kâo has never understood righteousness, because he makes it something
 9 5 |           constant practice of this righteousness, but without the object
10 6 |         dislike is the principle of righteousness. The feeling of modesty
11 6 |            absence of propriety and righteousness; -- he who is in such a
12 7 |          king about benevolence and righteousness. Are they thus silent because
13 7 |          think that benevolence and righteousness are admirable? No, but in
14 7 |          with about benevolence and righteousness." Thus they manifest a disrespect
15 7 |        their nobility: -- I have my righteousness. Wherein should I be dissatisfied
16 10|             sovereign and minister, righteousness; between husband and wife,
17 11|           practises benevolence and righteousness?'~4. P'ang Kang said, 'The
18 12|       saying, 'What is the point of righteousness involved in your not going
19 12|             path of benevolence and righteousness. When benevolence and righteousness
20 12| righteousness. When benevolence and righteousness are stopped up, beasts will
21 13|       Superiors violate the laws of righteousness, and inferiors violate the
22 13|          serve their prince without righteousness, who take office and retire
23 13|          conversation propriety and righteousness, is what we mean by doing
24 13|   benevolence or pursue the path of righteousness," is what we mean by throwing
25 13|     tranquil habitation of man, and righteousness is his straight path.~3. '
26 14|       parents. The richest fruit of righteousness is this, -- the obeying
27 15|          really proper, and acts of righteousness which are not really righteous,
28 15|             path of benevolence and righteousness; he did not need to pursue
29 15|           to pursue benevolence and righteousness.'~1. Mencius said, 'Yü hated
30 18|             benevolence and walk in righteousness, during those threee years,
31 18|        their sons. The principle of righteousness was the same in all the
32 18|          any matter contrary to the righteousness which they prescribed, or
33 18|          any matter contrary to the righteousness which they prescribed, or
34 18|        retired from it according to righteousness. In regard to his obtaining
35 18|      neither have been according to righteousness, nor any ordering of Heaven.~
36 19|            the most refined idea of righteousness. When Confucius was in office
37 20|      Mencius. 'On what principle of righteousness does he accept it?' 'Why --
38 20|            to ask what principle of righteousness is involved in a scholar'
39 20|          the door against him. Now, righteousness is the way, and propriety
40 21|          like the ch'î-willow , and righteousness is like a cup or a bowl.
41 21|          fashioning benevolence and righteousness out of man's nature is like
42 21|             from it benevolence and righteousness! Your words, alas! would
43 21|           to reckon benevolence and righteousness to be calamities.'~1. The
44 21|          internal and not external; righteousness is external and not internal.'~
45 21|         benevolence is internal and righteousness external?' He replied, '
46 21|             account, I pronounce of righteousness that it is external.'~3.
47 21|          what is it which is called righteousness? -- the fact of a man's
48 21|            and therefore I say that righteousness is external.'~5. Mencius
49 21|         what ground is it said that righteousness is internal?'~2. Kung-tû
50 21|           dislike, the principle of righteousness; that of reverence and respect,
51 21|             knowledge. Benevolence, righteousness, propriety, and knowledge
52 21|           and the determinations of righteousness. The sages only apprehended
53 21|           and the determinations of righteousness are agreeable to my mind,
54 21|             without benevolence and righteousness? The way in which a man
55 22|          like life, and I also like righteousness. If I cannot keep the two
56 22|             let life go, and choose righteousness.~2. 'I like life indeed,
57 22|       consideration of propriety or righteousness. What can the ten thousand
58 22|      Benevolence is man's mind, and righteousness is man's path.~2. 'How lamentable
59 22|       nobility of man. Benevolence, righteousness, self-consecration, and
60 22|             us with benevolence and righteousness, and he who is so satiated,
61 23|          abandoning benevolence and righteousness, sovereign and minister,
62 23|           ground of benevolence and righteousness, offer your counsels to
63 23|    consideration of benevolence and righteousness so as to stop the operations
64 23|         pleasure in benevolence and righteousness. Ministers will serve their
65 23|       principles of benevolence and righteousness; sons will serve their fathers,
66 23|       principles of benevolence and righteousness, and carry on all their
67 25|        Honour virtue and delight in righteousness, and so you may always be
68 25|           poor, does not let go his righteousness; though prosperous, he does
69 25|            5. 'Poor and not letting righteousness go; -- it is thus that the
70 25|            elders is the working of righteousness. There is no other reason
71 25|       superior man are benevolence, righteousness, propriety, and knowledge.
72 26|      Mencius said, 'Benevolence and righteousness were natural to Yâo and
73 26|           simply on benevolence and righteousness. He thinks how to put a
74 26|             right to is contrary to righteousness; that one's dwelling should
75 26|            and one's path should be righteousness. Where else should he dwell?
76 26|    dwelling-place of the heart, and righteousness the path of the life, the
77 26|           were offered, contrary to righteousness, to Ch'an Chung, he would
78 26|         worth. But this is only the righteousness which declines a dish of
79 28|          and son, the observance of righteousness between sovereign and minister,
80 28|           things which they do, and righteousness will be the result.~2. '
81 28|           or jump over, a wall, his righteousness will be more than can be
82 28|          lest it be confounded with righteousness. I hate sharpness of tongue,