Chapter

 1 1 |         also find pleasure in these things?'~2. Mencius replied, 'Being
 2 1 |         they have pleasure in these things. If they are not wise and
 3 1 |              though they have these things, they do not find pleasure.~
 4 2 |           By weighing, we know what things are light, and what heavy.
 5 2 |             measuring, we know what things are long, and what short.
 6 2 |         short. The relations of all things may be thus determined,
 7 2 |          other princes; -- do these things cause you pleasnre in your
 8 2 |          derive pleasure from these things? My object in them is to
 9 2 |            to supply you with those things. How can your Majesty be
10 3 |     likewise find pleasure in these things?' Mencius replied, 'They
11 3 |         same: -- in such a state of things, it cannot be but that the
12 3 |              6. '"Now, the state of things is different. -- A host
13 3 |          are utterly lost: -- these things proceed to the grief of
14 5 |             In consequence of these things, it took a long time for
15 5 |           innocent person. In those things they agreed with him.'~25.
16 6 |           truly practise these five things, then the people in the
17 7 |             kingdom there are three things universally acknowledged
18 7 |        replied, 'That is a state of things in which it does not belong
19 9 |            that they received those things from a proper source to
20 9 |          Wan. Do you practise those things with vigour, and you also
21 10|       replied, 'It is the nature of things to be of unequal quality.
22 12|               I am alarmed by these things, and address myself to the
23 12|         robber like Chih? These are things which cannot be known.'~
24 13|        level, and the line, to make things square, round, level, and
25 13|            He who does not do these things, saying to himself, -- My
26 13|           they have pleasure in the things by which they perish. If
27 14|        flesh provided. But when the things were being removed, he did
28 14|      Mencius said, 'There are three things which are unfilial, and
29 14|               the knowing those two things, and not departing from
30 14|     ordering and adorning those two things. The richest fruit of music
31 14|          the rejoicing in those two things. When they are rejoiced
32 15|            as a fountain from which things flow. It is on this account
33 15|         understood the multitude of things, and closely observed the
34 15|            in his practice the four things which they did. If he saw
35 16|          speak about the natures of things, have in fact only their
36 16|            replied, 'There are five things which are pronounced in
37 16|          guilty of any one of these things?~3. 'Now between Chang and
38 18|         throne." It was after these things that he went to the Middle
39 18|             If he had, before these things, taken up his residence
40 18|             my own person see these things for myself?~5. '"Heaven'
41 18|   inventions of men fond of strange things.~2. 'When he was in Wei,
42 18|     invented by men fond of strange things.~2. 'Pâi-lî Hsî was a man
43 21|            also in the case of such things, and will you say likewise
44 21|        replied, 'In winter we drink things hot, in summer we drink
45 21|             hot, in summer we drink things cold; and so, on your principle,
46 21|       reference to it.~3. 'Thus all things which are the same in kind
47 21|         browsed upon them. To these things is owing the bare and stripped
48 22|            danger.~3. 'If among the things which man likes there were
49 22|           preserve it? If among the things which man dislikes there
50 22|          employ it; when by certain things they might avoid danger,
51 22|          the relative importance of things."'~Mencius said, 'Anybody
52 22|            are obscured by external things. When one thing comes into
53 22|           it gets the right view of things; by neglecting to think,
54 23|         importance, and compare the things together, why stop with
55 23| demonstrations are not equal to the things offeredred, we say there
56 23|             5. 'This is because the things so offered do not constitute
57 24|             how can such a state of things be thought of?~6. 'With
58 24|        shall he take a firm hold of things?'~1. The prince of Lû wanting
59 24|          vigorous reformation. When things have been evidenced in men'
60 24|             to ruin.~5. 'From these things we see how life springs
61 25|             use to getting, and the things sought for are those which
62 25|             use to getting, and the things sought are without ourselves.'~
63 25|               1. Mencius said, 'All things are already complete in
64 25|          The superior man has three things in which he delights, and
65 25|           is the abundance of these things. A sage governs the kingdom
66 26|          acquaintance. Two of those things were chargeable on Kang
67 26|             with the teeth; -- such things show what I call an ignorance
68 27|             him, he was as if those things belonged to him as a matter
69 28|             ease and rest; -- these things are natural. But there is
70 28|         Mencius said, 'The precious things of a prince are three; --
71 28|            said, 'All men have some things which they cannot bear; --
72 28|           result. All men have some things which they will not do; --
73 28|          extend that feeling to the things which they do, and righteousness
74 28|         desires are few: -- in some things he may not be able to keep
75 28|        desires are many: -- in some things he may be able to keep his
76 28|             themselves from certain things. It is not to be thought