Chapter

 1 1 |    provided with, are counsels to benevolence and righteousness, and these
 2 1 |           your Majesty also say, "Benevolence and righteousness, and let
 3 2 |        conduct was an artifice of benevolence. You saw the ox, and had
 4 4 |        said, 'He who outrages the benevolence proper to his nature, is
 5 5 |         tired: -- that shows your benevolence. Benevolent and wise: --
 6 6 |        force, makes a pretence to benevolence is the leader of the princes.
 7 6 |           using virtue, practises benevolence is the sovereign of the
 8 6 |          this.'~1. Mencius said, 'Benevolence brings glory to a prince,
 9 6 | commiseration is the principle of benevolence. The feeling of shame and
10 6 |         how can he be wise?" Now, benevolence is the most honourable dignity
11 6 |        wise.~3. 'From the want of benevolence and the want of wisdom will
12 6 |        best course is to practise benevolence.~5. 'The man who would be
13 7 |          speaks to the king about benevolence and righteousness. Are they
14 7 |    because they do not think that benevolence and righteousness are admirable?
15 7 |           to be spoken with about benevolence and righteousness." Thus
16 7 |        their wealth: -- I have my benevolence. Let them have their nobility: --
17 8 |     Kwan-shû, he was deficient in benevolence. If he appointed him, not
18 10|           the kingdom, is called "benevolence." Hence to give the throne
19 11|          slight him who practises benevolence and righteousness?'~4. P'
20 12|           and stop up the path of benevolence and righteousness. When
21 12|           and righteousness. When benevolence and righteousness are stopped
22 13|       hearts and a reputation for benevolence, while yet the people do
23 13|   sufferings of men: -- and their benevolence overspread the kingdom.~
24 13|           When a man destitute of benevolence is in a high station, he
25 13|          Mencius said, 'It was by benevolence that the three dynasties
26 13|       inwards and examine his own benevolence. If he is trying to rule
27 13|        the prince of a state love benevolence, he will have no opponent
28 13|          with them who so violate benevolence, how could we have such
29 13|          there were one who loved benevolence, all the other princes would
30 13|         do not set their wills on benevolence, all their days will be
31 13|           am not able to dwell in benevolence or pursue the path of righteousness,"
32 13|     throwing one's self away.~2. 'Benevolence is the tranquil habitation
33 14|       said, 'The richest fruit of benevolence is this, -- the service
34 15|          walked along the path of benevolence and righteousness; he did
35 15|         he did not need to pursue benevolence and righteousness.'~1. Mencius
36 16|          in his heart; -- namely, benevolence and propriety.~2. 'The benevolent
37 16|         must have been wanting in benevolence; I must have been wanting
38 17|         men who were destitute of benevolence. But Hsiang was of all men
39 17|         men the most destitute of benevolence, and Shun raised him to
40 18|           ung be came to dwell in benevolence and walk in righteousness,
41 21|         or a bowl. The fashioning benevolence and righteousness out of
42 21|          order to fashion from it benevolence and righteousness! Your
43 21|         lead all men on to reckon benevolence and righteousness to be
44 21|     delight in colours is nature. Benevolence is internal and not external;
45 21|        ground of your saying that benevolence is internal and righteousness
46 21|          and therefore I say that benevolence is internal. On the other
47 21|          implies the principle of benevolence; that of shame and dislike,
48 21|           principle of knowledge. Benevolence, righteousness, propriety,
49 21|       mind of any man was without benevolence and righteousness? The way
50 22|         mind."'~1. Mencius said, 'Benevolence is man's mind, and righteousness
51 22|       there is a nobility of man. Benevolence, righteousness, self-consecration,
52 22|         that is, satiated us with benevolence and righteousness, and he
53 22|           men.'~1. Mencius said, 'Benevolence subdues its opposite just
54 22|           who now-a-days practise benevolence do it as if with one cup
55 22|           of that small amount of benevolence.'~2. 'A master-workman,
56 23|          and that affection shows benevolence. Stupid indeed was old Kâo'
57 23|         will be, that, abandoning benevolence and righteousness, sovereign
58 23|       starting from the ground of benevolence and righteousness, offer
59 23|         with the consideration of benevolence and righteousness so as
60 23|        and find their pleasure in benevolence and righteousness. Ministers
61 23|      cherishing the principles of benevolence and righteousness; sons
62 23|         cherish the principles of benevolence and righteousness, and carry
63 24|         and directing his mind to benevolence.'~1. Mencius said, 'Those
64 24|          nor has his mind bent on benevolence, to seek to enrich him is
65 24|          has his mind directed to benevolence, to seek to enrich him is
66 25|         parents is the working of benevolence. Respect for elders is the
67 25|           to the superior man are benevolence, righteousness, propriety,
68 26|          well.'~1. Mencius said, 'Benevolence and righteousness were natural
69 26|        was, 'Setting it simply on benevolence and righteousness. He thinks
70 26|           to death is contrary to benevolence; how to take what one has
71 26|          one's dwelling should be benevolence; and one's path should be
72 26|       path should he pursue? When benevolence is the dwelling-place of
73 26|         what was important. Their benevolence did not show itself in acts
74 27|         the ruler of a State love benevolence, he will have no enemy in
75 28|           what they can bear, and benevolence will be the result. All
76 28|         from injuring others, his benevolence will be more than can be