Chapter

 1 1 |        kingdom, I do indeed exert my mind to the utmost. If the year
 2 1 |            any prince who exerts his mind as I do. And yet the people
 3 2 |            said, 'What really was my mind in the matter? I did not
 4 2 |            could not discover my own mind. When you, Master, spoke
 5 2 |       compassion began to work in my mind. How is it that this heart
 6 2 |          estimate the motions of the mind. I beg your Majesty to measure
 7 2 |           cause you pleasnre in your mind?'~15. The king replied, '
 8 5 |           such a position would your mind be perturbed or not?' Mencius
 9 5 |           attained to an unperturbed mind.'~2. Ch'âu said, 'Since
10 5 |           attained to an unperturbed mind at an earlier period of
11 5 |            any way to an unperturbed mind?' The answer was, 'Yes.~
12 5 |              maintain an unperturbed mind, and how the philosopher
13 5 |              to be sought for in the mind; what produces dissatisfaction
14 5 |      produces dissatisfaction in the mind, is not to be helped by
15 5 |          when there is unrest in the mind, not to seek for relief
16 5 |               But not to seek in the mind for what is not attained
17 5 | passion-nature, and yet it moves the mind.'~11. 'I venture to ask,'
18 5 |             of righteousness. If the mind does not feel complacency
19 5 |          passion-nature. Let not the mind forget its work, but let
20 5 |            one-sided, I know how the mind of the speaker is clouded
21 5 |          extravagant, I know how the mind is fallen and sunk. When
22 5 |         all-depraved, I know how the mind has departed from principle.
23 5 |              evasive, I know how the mind is at its wit's end. These
24 5 |           These evils growing in the mind, do injury to government,
25 6 |        Mencius said, 'All men have a mind which cannot bear to see
26 6 |         kings had this commiserating mind, and they, as a matter of
27 6 |            When with a commiserating mind was practised a commiserating
28 6 |              say that all men have a mind which cannot bear to see
29 8 |              quitted Châu, in my own mind I still considered my departure
30 8 |            and not till then, was my mind resolutely bent on returning
31 9 |           with me in Sung, and in my mind I have never forgotten his
32 14|             wrong in the sovereign's mind. Let the prince be benevolent,
33 16|           them. He settled it in his mind that if he did not act in
34 19|              ask what feeling of the mind is expressed in the presents
35 19|       presents a gift, to say in the mind, "Was the way in which he
36 21|           before me that of which my mind approves along with other
37 21|    righteousness are agreeable to my mind, just as the flesh of grass
38 21|            shall it be said that the mind of any man was without benevolence
39 21|         loses his proper goodness of mind is like the way in which
40 21|             after day, can it -- the mind -- retain its beauty? But
41 21|           between night and day, the mind feels in a degree those
42 21|           the proper goodness of the mind; and when this proves insufficient
43 21|            time or place." It is the mind of which this is said!'~
44 22|           art, but without his whole mind being given, and his will
45 22|             to the subject his whole mind and bends to it all his
46 22|      listening to him, has his whole mind running on a swan which
47 22|           the proper nature of one's mind."'~1. Mencius said, 'Benevolence
48 22|          said, 'Benevolence is man's mind, and righteousness is man'
49 22|              pursue it, to lose this mind and not know to seek it
50 22|           again, but they lose their mind, and do not know to seek
51 22|             but to seek for the lost mind.'~1. Mencius said, 'Here
52 22|             dissatisfied, but if his mind be not like that of other
53 22|             it leads it away. To the mind belongs the office of thinking.
54 22|          These -- the senses and the mind -- are what Heaven has given
55 24|              path, and directing his mind to benevolence.'~1. Mencius
56 24|           the right way, nor has his mind bent on benevolence, to
57 24|           the right way, nor has his mind directed to benevolence,
58 24|               it first exercises his mind with suffering, and his
59 24|            methods it stimulates his mind, hardens his nature, and
60 24|               They are distressed in mind and perplexed in their thoughts,
61 26|              student who has set his mind on the doctrines of the
62 26|          from being any evils to his mind, he need not have any sorrow
63 27|             wild grass fills up your mind.'~1. The disciple Kâo said, '
64 28|           you. If they come with the mind to learn, you receive them
65 28|        Mencius said, 'To nourish the mind there is nothing better