Chapter
1 1 | benevolent man who neglected his parents. There never has been a
2 1 | in order to support their parents. Their parents suffer from
3 1 | support their parents. Their parents suffer from cold and hunger.
4 2 | wherewith to serve their parents, and, for those below them,
5 2 | wherewith to serve their parents, and, below, they have not
6 6 | the favour of the child's parents, nor as a ground on which
7 6 | suffice for a man to serve his parents with.'~1. Mencius said, '
8 8 | world be niggardly to his parents.'~1. Shan T'ung, on his
9 9 | discharging the funeral duties to parents, men indeed feel constrained
10 9 | philosopher Tsang said, "When parents are alive, they should be
11 9 | be able to nourish their parents, so that they proceed to
12 10| his views, Î buried his parents in a sumptuous manner, and
13 10| love must begin with our parents.' Hsü reported this reply
14 10| who did not inter their parents. When their parents died,
15 10| their parents. When their parents died, they took them up
16 10| a handsome manner their parents, act according to a proper
17 11| husband. This feeling of the parents is possessed by all men.
18 11| for the orders of their parents, and the arrangements of
19 11| with each other, then their parents and all other people will
20 14| each man would love his parents and show the due respect
21 14| if one do not serve his parents so as to make them pleased,
22 14| There is a way to make one's parents pleased: -- if one, on turning
23 14| not give pleasure to his parents. There is a way to the attainment
24 14| greatest? The service of parents is the greatest. Of charges,
25 14| are able to serve their parents is what I have heard. But
26 14| notwithstanding to serve their parents.~2. 'There are many services,
27 14| services, but the service of parents is the root of all others.
28 14| will."~4. 'To serve one's parents as Tsang-tsze served his,
29 14| married without informing his parents because of this, -- lest
30 14| the service of one's parents. The richest fruit of righteousness
31 16| to the nourishment of his parents. The second is gambling
32 16| to the nourishment of his parents. The third is being fond
33 16| to the nourishment of his parents. The fourth is following
34 16| eyes, so as to bring his parents to disgrace. The fifth is
35 16| quarrelling so as to endanger his parents. Is Chang guilty of any
36 17| Wan Chang said, 'When his parents love him, a son rejoices
37 17| forgets them not. When his parents hate him, though they punish
38 17| then murmuring against his parents?' Mencius answered, 'Ch'
39 17| pitying heavens and to his parents." Kung-ming Kâo answered
40 17| can there be in me that my parents do not love me?"~3. 'The
41 17| entirely. But because his parents were not in accord with
42 17| only by his getting his parents to be in accord with him.~
43 17| has his desire towards his parents. In the great Shun I see
44 17| proceed?~He must inform his parents." ~If the rule be indeed
45 17| without his informing his parents?' Mencius replied, 'If he
46 17| If Shun had informed his parents, he must have made void
47 17| marrying without informing his parents, I have heard your instructions;
48 17| without informing Shun's parents?' Mencius said, 'The Tî
49 17| 3. Wan Chang said, 'His parents set Shun to repair a granary,
50 17| merit is all mine. Let my parents have his oxen and sheep.
51 17| be able to nourish one's parents, as if the author said, "
52 17| greater than his honouring his parents. And of what can be attained
53 17| to in the honouring one's parents, there is nothing greater
54 19| leave the country of his parents in this way. When it was
55 23| longing desire about his parents."'~1. Sung K'ang being about
56 25| arms all know to love their parents, and when they are grown
57 25| 3. 'Filial affection for parents is the working of benevolence.
58 26| crimes than to disown his parents and relatives, and the relations
59 26| He is affectionate to his parents, and lovingly disposed to
60 27| to leave the State of his parents. When he was leaving Ch'
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