Chapter

 1 4 |          his youth in learning the principles of right government, and,
 2 5 |           to be able to carry your principles into practice, though you
 3 6 |         season, clearly digest the principles of his government with its
 4 6 |            6. 'Men have these four principles just as they have their
 5 6 |        When men, having these four principles, yet say of themselves that
 6 6 |            all men have these four principles in themselves, let them
 7 6 |           a point to carry out his principles. When neglected and left
 8 7 |           In accordance with these principles it is said, "A people is
 9 10|       correct his errors, the true principles will not be fully evident.
10 10|              Even according to the principles of the learned, we find
11 11|           so. If I were to bend my principles and follow those princes,
12 11|            office, to practise his principles for the good of the people;
13 11|       elders; who watches over the principles of the ancient kings, awaiting
14 11|    superior man in his practice of principles thereby to seek for a living?' '
15 12|         death of Yâo and Shun, the principles that mark sages fell into
16 12|         world fell into decay, and principles faded away. Perverse speakings
17 12|      beasts to devour men." If the principles of Yang and Mo be not stopped,
18 12|            be not stopped, and the principles of Confucius not set forth,
19 12|      pretends to? To carry out the principles which he holds, one must
20 12|            he professes? With such principles as Chung holds, a man must
21 13|      correctly the five notes. The principles of Yâo and Shun, without
22 13|             When the prince has no principles by which he examines his
23 14|         must be rescued with right principles, as a drowning sister-in-law
24 15|            wish, and carried their principles into practice throughout
25 15|       earlier and the later, their principles are found to be the same.'~
26 15|       governor conduct his rule on principles of equal justice, and, when
27 18|            Hsin, delighting in the principles of Yâo and Shun. In any
28 18|   prescribed, or contrary to their principles, though he had been offered
29 18|   prescribed, or contrary to their principles, he would neither have given
30 18|            delight myself with the principles of Yâo and Shun?"~4. 'T'
31 18|         delighting myself with the principles of Yâo and Shun, had I not
32 18|           they who first apprehend principles should instruct those who
33 18|  apprehended; -- I will take these principles and instruct this people
34 19|           they who first apprehend principles should instruct those who
35 19|  apprehended; -- I will take these principles and instruct the people
36 19|           a point to carry out his principles. When dismissed and left
37 19|      saying, 'I venture to ask the principles of friendship.' Mencius
38 20|            prince's court, and his principles are not carried into practice,
39 21|         and bowls with it, on your principles you must in the same way
40 21|         approve? It is, I say, the principles of our nature, and the determinations
41 21|           other men. Therefore the principles of our nature and the determinations
42 23|          sovereign, cherishing the principles of benevolence and righteousness;
43 23|           profit, will cherish the principles of benevolence and righteousness,
44 25|        They delighted in their own principles, and were oblivious of the
45 25|         they could carry out their principles, throughout the kingdom,
46 26|           âu said, 'Lofty are your principles and admirable, but to learn
47 26|          Mencius said, 'When right principles prevail throughout the kingdom,
48 26|      throughout the kingdom, one's principles must appear along with one'
49 26|           one's person. When right principles disappear from the kingdom,
50 26|            vanish along with one's principles.~2. 'I have not heard of
51 26|            have not heard of one's principles being dependent for their
52 27|   confusion.~3. 'Without the great principles of government and their
53 28|      far-reaching, are good words. Principles which, as held, are compendious,
54 28| application is extensive, are good principles. The words of the superior
55 28|        below the girdle, but great principles are contained in them.~2. '
56 28|          with an impure age. Their principles have a semblance of right-heartedness
57 28|           proceed with them to the principles of Yâo and Shun. On this