Chapter
1 1 | There never has been a benevolent man who neglected his parents.
2 1 | Majesty will indeed dispense a benevolent government to the people,
3 1 | this is the saying, -- "The benevolent has no enemy." I beg your
4 2 | government whose action shall be benevolent, this will cause all the
5 2 | done under the rule of a benevolent man?~21. 'Therefore an intelligent
6 3 | his government with its benevolent action, made them the first
7 4 | do not put in practice a benevolent government; -- it is this
8 4 | you will put in practice a benevolent government, this people
9 4 | people of Pin said, "He is a benevolent man. We must not lose him."
10 5 | ruler will put in practice a benevolent government, no power will
11 5 | ten thousand chariots, let benevolent government be put in practice,
12 5 | shows your benevolence. Benevolent and wise: -- Master, you
13 6 | complacently doing what is not benevolent, is like hating moisture
14 6 | Is the arrow-maker less benevolent than the maker of armour
15 6 | being so, if yet we are not benevolent; -- this is being not wise.~
16 6 | 5. 'The man who would be benevolent is like the archer. The
17 8 | yourself or Châu-kung the more benevolent and wise?' The king replied, '
18 8 | Châu was not completely benevolent and wise, how much less
19 9 | done under the rule of a benevolent man?~4. 'Therefore, a ruler
20 9 | seeks to be rich will not be benevolent. He who wishes to be benevolent
21 9 | benevolent. He who wishes to be benevolent will not be rich."~6. 'The
22 9 | wishing to put in practice a benevolent government, has made choice
23 9 | the first thing towards a benevolent government must be to lay
24 10| Prince, are practising a benevolent government, and I wish to
25 13| Yâo and Shun, without a benevolent government, could not secure
26 13| are now princes who have benevolent hearts and a reputation
27 13| 7. 'Therefore only the benevolent ought to be in high stations.
28 13| throne, and by not being benevolent that they lost it.~2. 'It
29 13| If the sovereign be not benevolent, be cannot preserve the
30 13| the Head of a State be not benevolent, he cannot preserve his
31 13| or great officer be not benevolent, he cannot preserve his
32 13| scholar or common man be not benevolent, be cannot preserve his
33 13| yet delight in being not benevolent; -- this is like hating
34 13| Confucius said, "As against so benevolent a sovereign, they could
35 13| to attain this by being benevolent. This is like a man laying
36 13| those princes who are not benevolent ? Their perils they count
37 13| 2. 'The people turn to a benevolent rule as water flows downwards,
38 14| prince was not practising benevolent government, all his ministers
39 14| mind. Let the prince be benevolent, and all his acts will be
40 14| and all his acts will be benevolent. Let the prince be righteous,
41 16| benevolence and propriety.~2. 'The benevolent man loves others. The man
42 16| himself, and is specially benevolent. He turns round upon himself,
43 17| Yû-pî been guilty? Does a benevolent man really act thus? In
44 17| prince.' Mencius replied, 'A benevolent man does not lay up anger,
45 22| encourages those who are not benevolent.~2. 'The final issue will
46 23| this indeed the way of the benevolent?'~2. Mencius replied, 'There
47 24| give it to the other, a benevolent man would not do it; --
48 24| waste of water, and what a benevolent man detests. You are wrong,
49 26| greatest importance. The benevolent embrace all in their love,
50 27| The opposite indeed of benevolent was the king Hûi of Liang!
51 27| the king Hûi of Liang! The benevolent, beginning with what they
52 27| who are the opposite of benevolent, beginning with what they
53 27| which I believe.~3. '"The benevolent man has no enemy under heaven.
54 27| When the prince the most benevolent was engaged against him
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