Chapter

 1 2 |          Mencius answered, 'The love and protection of the people;
 2 2 |        an one as I competent to love and protect the people?'
 3 2 |     prince will suffice for the love and protection of all within
 4 3 |        you pronounce about that love of music?' Mencius replied, '
 5 3 |         replied, 'If the king's love of music were very great,
 6 3 |        officer Chwang, that you love music; -- was it so?' The
 7 3 |       and said, 'I am unable to love the music of the ancient
 8 3 |      ancient sovereigns; I only love the music that suits the
 9 3 |        said, 'If your Majesty's love of music were very great,
10 3 |    Heaven, will affect with his love and protection the whole
11 3 |    Heaven, will affect with his love and protection his own kingdom.~
12 3 |         have an infirmity; -- I love valour.'~5. I beg your Majesty,'
13 3 |          was the reply, 'not to love small valour. If a man brandishes
14 3 |      that your Majesty does not love valour.'~1. The king Hsüan
15 4 |    government, this people will love you and all above them,
16 5 |         to Tsze-hsiang, "Do you love valour? I heard an account
17 6 |        and they will suffice to love and protect all within the
18 7 |     other reason, but that they love to make ministers of those
19 7 |     whom they teach, and do not love to make ministers of those
20 9 |      inferiors will be found to love exceedingly. The relation
21 10|        it sounds that we are to love all without difference of
22 10|        but the manifestation of love must begin with our parents.'
23 12|        Mo's principle is -- "to love all equally," which does
24 13|         Mencius said, 'If a man love others, and no responsive
25 13|        if the prince of a state love benevolence, he will have
26 14|    difficult. If each man would love his parents and show the
27 17|         said, 'When his parents love him, a son rejoices and
28 17|       me that my parents do not love me?"~3. 'The Tî caused his
29 17|         in the way in which the love of his elder brother would
30 17|  regards him with affection and love. Regarding him with affection,
31 17|  honourable: regarding him with love, he wishes him to be rich.
32 17|   regard him with affection and love?'~3. Wan Chang said, 'I
33 21|        my younger brother; -- I love him. But the younger brother
34 21|         a man of Ch'in I do not love: that is, the feeling is
35 21|        for all to hold,~And all love this admirable virtue." ~
36 21|         hold, they consequently love this admirable virtue.'~
37 22|    himself which a man does not love, and as he loves all, so
38 22|       of skin which he does not love, and so there is not an
39 24|       what is good.'~5. 'Is the love of what is good sufficient?'~
40 24|       good sufficient?'~6. 'The love of what is good is more
41 24|        of Lû!~7. 'If a minister love what is good, all within
42 24|     before him.~8. If he do not love what is good, men will say, "
43 25|         in the arms all know to love their parents, and when
44 25|        little, they all know to love their elder brothers.~3. '
45 26|       To feed a scholar and not love him, is to treat him as
46 26|       to treat him as a pig. To love him and not respect him,
47 26| benevolent embrace all in their love, but what they consider
48 27|         If the ruler of a State love benevolence, he will have
49 28|    nature."~2. 'The exercise of love between father and son,