Chapter
1 1 | their dead, without any feeling against any. This condition,
2 1 | bury their dead without any feeling against any, is the first
3 3 | scattered abroad." Their feeling thus is from no other reason
4 3 | enjoy this hunting?" Their feeling thus is from no other reason
5 3 | power to gratify the same feeling, and what difficulty will
6 3 | able to gratify the same feeling, and what difficulty will
7 6 | without exception experience a feeling of alarm and distress. They
8 6 | we may perceive that the feeling of commiseration is essential
9 6 | essential to man, that the feeling of shame and dislike is
10 6 | essential to man, that the feeling of modesty and complaisance
11 6 | essential to man, and that the feeling of approving and disapproving
12 6 | essential to man.~5. 'The feeling of commiseration is the
13 6 | principle of benevolence. The feeling of shame and dislike is
14 6 | principle of righteousness. The feeling of modesty and complaisance
15 6 | principle of propriety. The feeling of approving and disapproving
16 7 | king's order came, he was feeling a little unwell, and could
17 8 | way, men cannot have the feeling of pleasure. If they have
18 8 | way, they cannot have the feeling of pleasure. When they were
19 8 | relieve your Majesty from that feeling.'~3. Ch'an Chiâ accordingly
20 9 | illustrated by superiors, kindly feeling will prevail among the inferior
21 11| may have a husband. This feeling of the parents is possessed
22 12| have no great community of feeling. If you look at their countenances,
23 13| inwards and examine his own feeling of respect.~2. 'When we
24 16| answered him, "To-day I am feeling unwell, and cannot hold
25 19| I venture to ask what feeling of the mind is expressed
26 19| Mencius replied, 'The feeling of respect.'~2. 'How is
27 21| do not love: that is, the feeling is determined by myself,
28 21| own people: that is, the feeling is determined by the age,
29 21| We therein act out our feeling of respect, and therefore
30 21| Mang Chî argued, 'Now your feeling of reverence rests on the
31 21| natural powers.~7. 'The feeling of commiseration belongs
32 21| approving and disapproving. The feeling of commiseration implies
33 21| proper to humanity, but the feeling is not strong, and it is
34 28| cannot bear; -- extend that feeling to what they can bear, and
35 28| will not do; -- extend that feeling to the things which they
36 28| full development to the feeling which makes him shrink from
37 28| full development to the feeling which refuses to break through,
38 28| development to the real feeling of dislike with which he
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