Chapter

 1 2 |           so,' said Mencius. 'Your conduct was an artifice of benevolence.
 2 4 |           so differently from your conduct in calling in the lapidary
 3 4 |            them to death for their conduct, it is impossible to put
 4 4 |          people have paid back the conduct of their officers to them.
 5 5 |            feel complacency in the conduct, the nature becomes starved.
 6 5 |     government, are hurtful to the conduct of affairs. When a Sage
 7 5 |   distinguished for their virtuous conduct. Confucius united the qualities
 8 7 |            give that meaning to my conduct? The philosopher Tsang said, "
 9 8 |            accepting 10,000 be the conduct of one desiring riches?~
10 8 |         The people all thought his conduct mean, and therefore they
11 10|          become his disciple. Your conduct is different indeed from
12 11|     princes, of what kind would my conduct be? And you are wrong. Never
13 15|         wading.~4. 'Let a governor conduct his rule on principles of
14 15|          prince sends an escort to conduct him beyond the boundaries.
15 16|           all the kingdom, and his conduct was worthy to be handed
16 16|          in the principle of their conduct.~4. 'Yü thought that if
17 16|            your unbound hair, your conduct will be allowable.~7. 'If
18 16|          door in such a case, your conduct would be allowable.'~1.
19 16|          in the principle of their conduct. Tsang was a teacher; --
20 18|           its will by his personal conduct and his conduct of affairs.'~
21 18|           personal conduct and his conduct of affairs.'~5. '"It showed
22 18|           its will by his personal conduct and his conduct of affairs:" --
23 18|           personal conduct and his conduct of affairs:" -- how was
24 18|           its will by his personal conduct and his conduct of affairs."'~
25 18|           personal conduct and his conduct of affairs."'~6. Chang said, '
26 18|            him to preside over the conduct of affairs, and affairs
27 19|           Heaven's emoluments. His conduct was but a scholar's honouring
28 20|           answered, 'There was the conduct of the duke Mû to Tsze-sze --
29 20|           man.~6. 'There was Yâo's conduct to Shun: -- He caused his
30 22|           cannot subdue fire. This conduct, moreover, greatly encourages
31 23|         expected to understand the conduct of a superior man.'~
32 28|          and careful. In all their conduct they are so. How was it
33 28| right-heartedness and truth. Their conduct has a semblance of disinterestedness