Chapter

 1 2 |           His example affected his wife. It reached to his brothers,
 2 2 |         not be able to protect his wife and children. The way in
 3 3 |           of beauty, and loved his wife. It is said in the Book
 4 3 |      ministers were to entrust his wife and children to the care
 5 3 |        that the friend had let his wife and children suffer from
 6 10| righteousness; between husband and wife, attention to their separate
 7 11|          millet for sacrifice. His wife keeps silkworms, and unwinds
 8 11|          him is that he may have a wife; when a daughter is born,
 9 12|           sandals of hemp, and his wife twists and dresses threads
10 12|        would not eat, but what his wife gives him he eats. He will
11 16|          selfishly attached to his wife and children, without attending
12 16|       relationships of husband and wife, child and mother? But because
13 16|     approach him, he sent away his wife, and drove forth his son,
14 16|             1. A man of Ch'î had a wife and a concubine, and lived
15 16|           then return, and, on his wife's asking him with whom he
16 16|         and honourable people. The wife informed the concubine,
17 16|          got himself satiated. His wife returned, and informed the
18 16|    carrying himself proudly to his wife and concubine.~2. In the
19 17|            When he comes to have a wife and children, his desire
20 17|          of Poetry,~"In marrying a wife, how ought a man to proceed?~
21 20|           being attended to by the wife, yet there are times when
22 23|           go in person to meet his wife a man cannot get married,
23 23|            daughter, you can get a wife, while if you do not do
24 23|          will not be able to get a wife, will you so drag her away?"'~
25 24|          not a concubine to be the wife." The second was, -- "Honour
26 27|           be walked in even by his wife and children. If he order
27 27|          the obedience of even his wife and children.'~Mencius said, '