Chapter

 1 1 |      there any difference between doing it with a sword and with
 2 1 |    another, and men hate them for doing so. When a prince, being
 3 2 |        difference between the not doing a thing, and the not being
 4 2 |             that is a case of not doing it, it is not a case of
 5 2 |      tribes that surround it. But doing what you do to seek for
 6 2 |          subsequent calamity. But doing what you do to seek for
 7 2 |         seek for what you desire, doing it moreover with all your
 8 4 |      beginning which he has made, doing what may be continued by
 9 6 |          yet to live complacently doing what is not benevolent,
10 7 |          delight in their ways of doing, to this extent, is not
11 10|          his own use, this way of doing would keep all the people
12 12|          to see him, but disliked doing so by any want of propriety.
13 13| righteousness, is what we mean by doing violence to one's self.
14 14|    Superior men consider that his doing so was the same as if he
15 16|   conveyed away the waters was by doing what gave him no trouble.
16 18|       which is done without man's doing is from Heaven. That which
17 19|           those who are slower in doing so. I am the one of Heaven'
18 19|         reason, and his manner of doing so is according to propriety; --
19 20|           annoyance of constantly doing obeisance, was not the way
20 20|         waiting for his carriage. Doing so, did Confucius do wrong?'
21 22|         bends to it all his will, doing nothing but listening to
22 22|        without knowing that he is doing so, is a man who resembles
23 23|           appetite of sex, or the doing so only according to the
24 26|           mourning is better than doing away with it altogether.'~
25 27|           was as if he were to be doing so all his life. When he