1000-doors | doubl-light | liked-settl | seven-zu
Chapter
1501 18| presented Yü to Heaven. Seventeen years elapsed, and Shun
1502 26| dig the well to a depth of seventy-two cubits, and stop without
1503 10| according to the words of Shan-nang. Coming right to his gate,
1504 3 | pheasants and hares. He shared it with the people, and
1505 10| their plough-handles and shares on their backs, came from
1506 4 | excellence of the coffin, the shell, the grave-clothes, and
1507 2 | keep it back? Now among the shepherds of men throughout the nation,
1508 17| storehouses and granaries. His shield and spear shall be mine.
1509 3 | arrows all-displayed,~With shields, and spears, and battle-axes,
1510 23| Ch'û, Mencius met him in Shih-ch'iû.~2. 'Master, where are
1511 19| strength; -- as in the case of shooting at a mark a hundred paces
1512 6 | adjusts himself and then shoots. If he misses, he does not
1513 3 | course southward along the shore, till I come to Lang-yê.
1514 19| of Châu he dwelt on the shores of the North sea, waiting
1515 26| Hsüan of Ch'î wanted to shorten the period of mourning.
1516 12| men of Ch'û continually shouting out about him, although
1517 10| 14. 'Now here is this shrike-tongued barbarian of the south,
1518 28| feeling which makes him shrink from injuring others, his
1519 4 | the grave-clothes, and the shroud.' Yo-chAng said, 'That cannot
1520 12| Tsang-tsze said, "They who shrug up their shoulders, and
1521 23| All men may be Yâos and Shuns;" -- is it so?' Mencius
1522 26| distance, and said with a deep sigh, 'One's position alters
1523 17| incessantly to court, as is signified in that expression -- "He
1524 28| ought to speak, by guile of silence seeking to gain some end; --
1525 7 | righteousness. Are they thus silent because they do not think
1526 7 | present Of 2,400 taels of fine silver, and you refused to accept
1527 23| of the State, sent him a similar present, which he received
1528 28| Mencius said, 'Words which are simple, while their meaning is
1529 10| funeral matters a spare simplicity should be the rule. Î thinks
1530 24| with suffering, and his sinews and bones with toil. It
1531 18| sovereign;" the singers did not sing Yî, but they sang Ch'î,
1532 13| Confucius said, "Hear what he sings, my children. When clear,
1533 9 | to the prime minister. He sips the congee. His face is
1534 18| officer Mî and Tsze-lû were sisters, and Mî told Tsze-lû, "If
1535 21| were once beautiful. Being situated, however, in the borders
1536 14| those occupying inferior situations do not obtain the confidence
1537 23| bewailed their husbands so skilfully, that they changed the manners
1538 17| are not two suns in the sky, nor two sovereigns over
1539 2 | Therefore he keeps away from his slaughter-house and cook-room.'~9. The king
1540 1 | reposed about,~The does so sleek and fat:~And the white birds
1541 8 | leant upon his stool and slept.~3. The visitor was displeased,
1542 5 | He considered that the slightest push from any one was the
1543 11| of them sovereign, or, if smaller, that you would make one
1544 24| but did not slay it to smear their mouths with the blood.
1545 14| tones of the voice, and a smiling manner?'~1. Shun-yü K'wan
1546 23| but speaking calmly and smilingly; -- for no other reason
1547 26| all equally. If by rubbing smooth his whole body from the
1548 1 | and inferiors will try to snatch this profit the one from
1549 21| to the difference of the soil, as rich or poor, to the
1550 23| acknowledge it. When he was sojourning in P'ing-lû, Ch'û, who was
1551 18| Some say that Pâi-lî Hsî sold himself to a cattle-keeper
1552 10| the articles which he uses solely from his own establishment?
1553 3 | the old and childless, or solitaries ; the young and fatherless,
1554 25| attended to their own virtue in solitude; if advanced to dignity,
1555 16| our places, go back to the solstice of a thousand years ago.'~
1556 23| Soon after there was the solstitial sacrifice, and when a part
1557 | Someone
1558 | somewhere
1559 19| sovereign, who lodged him as his son-in-law in the second palace. The
1560 22| chiâ, and cultivates his sour jujube-trees; -- he is a
1561 3 | and then to bend my course southward along the shore, till I
1562 10| Agriculture taught the people to sow and reap, cultivating the
1563 6 | time when he ploughed and sowed, exercised the potter's
1564 21| is barley. -- Let it be sown and covered up; the ground
1565 10| came back with baskets and spades and covered the bodies.
1566 1 | government to the people, being sparing in the use of punishments
1567 12| expressions, so that such perverse speakers may not be able to show
1568 17| granaries. His shield and spear shall be mine. His lute
1569 7 | saying, 'If one of your spearmen should lose his place in
1570 3 | all-displayed,~With shields, and spears, and battle-axes, large
1571 23| exceedingly. Such was the case, a specimen how your men of virtue are
1572 5 | said, "In the matter of speeches, I am not competent." --
1573 26| precipitation will retire with speed.'~Mencius said, 'In regard
1574 8 | considered my departure speedy. I was hoping that the king
1575 4 | the purpose. Now, a man spends his youth in learning the
1576 25| by the largeness of his sphere of action, nor diminished
1577 12| considering these remarks, the spirit which the superior man nourishes
1578 28| he is what is called a spirit-man.~9. 'Yo-chang is between
1579 25| abides, his influence is of a spiritual nature. It flows abroad,
1580 12| Book of History, "Great and splendid were the plans of king Wan!
1581 17| the whole heaven,~Every spot is the sovereign's ground;~
1582 21| without buds and sprouts springing forth, but then came the
1583 24| these things we see how life springs from sorrow and calamity,
1584 21| were not without buds and sprouts springing forth, but then
1585 4 | but that it has ministers sprung from families which have
1586 16| distinction ever come here. I will spy out where our good man goes.'
1587 20| suspended from the top of the staff.~7. 'When the forester was
1588 5 | transmission of royal orders by stages and couriers."~13. 'At the
1589 16| heaven so high; there are the stars so distant. If we have investigated
1590 10| at them. The perspiration started out upon their foreheads,
1591 2 | a man were to make this statement to your Majesty: -- "My
1592 2 | merchants, both travelling and stationary, to wish to store their
1593 8 | hearts.~3. 'If prevented by statutory regulations from making
1594 11| go-betweens, shall bore holes to steal a sight of each other, or
1595 16| sent Tsze-cho Yü to make a stealthy attack on Wei, which sent
1596 16| arrows, knocked off their steel points against the carriage-wheel,
1597 24| By all these methods it stimulates his mind, hardens his nature,
1598 10| Then follow this up by stimulating them, and conferring benefits
1599 8 | answer, but leant upon his stool and slept.~3. The visitor
1600 22| even a beggar will not stoop to take them.~7. 'And yet
1601 4 | granaries, 0 prince, have been stored with grain, and your treasuries
1602 20| receive it. But after this the storekeeper will continue to send grain,
1603 18| No; it was not so. This story was invented by men fond
1604 10| lead them on; rectify them; straighten them; help them; give them
1605 27| superior man was reduced to straits between Ch'an and Ts'âi
1606 18| entertain, and those of stranger officers, from those with
1607 18| given nor taken a single straw.~3. 'T'ang sent persons
1608 28| if they were pursuing a stray pig, the leg of which, after
1609 12| some of his neighbour's strayed fowls. Some one says to
1610 10| themselves. Yü separated the nine streams, cleared the courses of
1611 7 | State is secured, not by the strengths of mountains and rivers;
1612 22| finger is bent and cannot be stretched out straight. It is not
1613 11| saying, "I drove for him, strictly observing the proper rules
1614 21| flows downwards.~3. 'Now by striking water and causing it to
1615 22| bend his bow, adjust the string to the arrow, and shoot
1616 13| clear,~It does to wash the strings of my cap;~When the water
1617 21| things is owing the bare and stripped appearance of the mountain,
1618 23| after this that superior men strive. Why must they all pursue
1619 5 | did not flinch from any strokes at his body. He did not
1620 1 | attended to, and that the strong-bodied, during their days of leisure,
1621 1 | was not in the nation a stronger State than Tsin, as you,
1622 12| and villainous sons were struck with terror.~12. 'It is
1623 14| filled with them. When some struggle for a city is the ground
1624 19| office in Lû, the people struggled together for the game taken
1625 26| hollows in its course. The student who has set his mind on
1626 10| to the Middle Kingdom and studied them. Among the scholars
1627 28| said, 'Their whole village styles those men good and careful.
1628 25| everything. A man should receive submissively what may be correctly ascribed
1629 24| officers with their various subordinates. On these accounts a tax
1630 2 | you will not suffer any subsequent calamity. But doing what
1631 23| received in the same way.~2. Subsequently, going from Tsâu to Zan,
1632 10| the people all obtained a subsistence. But men possess a moral
1633 6 | attack their parent, and succeeded in his design. Thus, such
1634 24| that our battles must be successful." Such persons are now-a-days
1635 18| is possessed by natural succession, the sovereign who is displaced
1636 9 | When a prince dies, his successor entrusts the administration
1637 4 | may be continued by his successors. As to the accomplishment
1638 4 | there is one thing I can suggest. Dig deeper your moats;
1639 15| saw any thing in them not suited to his time, he looked up
1640 3 | only love the music that suits the manners of the present
1641 10| buried his parents in a sumptuous manner, and so he served
1642 24| the hands of his gaoler; Sun-shû Âo from his hiding by the
1643 5 | how the mind is fallen and sunk. When words are all-depraved,
1644 17| said, "There are not two suns in the sky, nor two sovereigns
1645 17| said, 'Shun banished the superintendent of works to Yû-châu; he
1646 9 | fifty mâu.~17. 'Let the supernumerary males have their twenty-five
1647 20| shall know that the prince supports me as a dog or a horse."
1648 26| complete.'~Mencius said, 'Supposing that the kingdom of Ch'î
1649 22| first stand fast in the supremacy of the nobler part of his
1650 27| Correction" is when the supreme authority punishes its subjects
1651 3 | inspection, that is, be surveyed the States under their care.
1652 20| with one having feathers suspended from the top of the staff.~
1653 9 | keeping watch and ward, and sustain one another in sickness.
1654 12| of the fruit, when, after swallowing three mouthfuls, he recovered
1655 17| somewhat at ease, then it swam away joyfully." Tsze-ch'
1656 22| whole mind running on a swan which he thinks is approaching,
1657 11| and mean condition to make swerve from principle, and of power
1658 26| to eat immoderately and swill down the soup, and at the
1659 9 | pleasure in horsemanship and sword-exercise, and now I don't come up
1660 27| time nor their ministers sympathized or communicated with him.'~
1661 22| be a kung, a ch'ing, or a tâ-fû; -- this constitutes the
1662 15| possessed of virtue and talent. If they who keep the Mean
1663 16| was no one who stood or talked with him. At last, he came
1664 18| our sovereign."~2. 'That Tan-chû was not equal to his father,
1665 15| The Shang of Tsin, the Tâo-wû of Ch'û, and the Ch'un Ch'
1666 26| they do not get the right taste of what they eat and drink.
1667 24| If we wish to make the taxation lighter than the system
1668 3 | inspected, but goods were not taxed: there were no prohibitions
1669 24| offices were filled with hard taxgatherers: then the prince was reprimanded.
1670 13| such an one's virtue and teachings will spread over all within
1671 18| yoked for him a thousand teams of horses, he would not
1672 26| about the precept not to tear the meat with the teeth; --
1673 13| intercourse with others." His tears flowed forth while he gave
1674 26| to tear the meat with the teeth; -- such things show what
1675 24| no edifices, no ancestral temples, no ceremonies of sacrifice;
1676 9 | people pay for themselves a tenth part of their produce.~16. '
1677 17| odes, may not insist on one term so as to do violence to
1678 19| the work of wisdom. The terminating it is the work of sageness.~
1679 12| villainous sons were struck with terror.~12. 'It is said in the
1680 5 | government, and, displayed in th government, are hurtful
1681 | thee
1682 1 | and let these be your only themes." Why must you use that
1683 | Thence
1684 | therein
1685 25| may be correctly ascribed thereto.~2. 'Therefore, he who has
1686 | thereupon
1687 26| disobedient to reason," and therewith he banished T'â-chiâ to
1688 8 | coffin was made seven inches thick, and the outer one the same.
1689 4 | officers there were killed thirty-three men, and none of the people
1690 10| Mencius had said. Î was thoughtful for a short time, and then
1691 12| wife twists and dresses threads of hemp to sell or exchange
1692 4 | still be able to stop the threatened attack.'~1. There had been
1693 18| righteousness, during those threee years, listening to the
1694 15| treatment is what is called a "thrice-repeated display of consideration."
1695 5 | his eyes aside from any thrusts at them. He considered that
1696 12| must regard Chung as the thumb among the fingers. But still,
1697 28| the pen, they proceed to tie.'~Mencius said, 'There are
1698 11| man here, who breaks your tiles, and draws unsightly figures
1699 19| fields.~9. 'As to those who tilled the fields, each husbandman
1700 19| one; and Confucius was the timeous one.~6. 'In Confucius we
1701 9 | by it."'~1. When the duke Ting of T'ang died, the prince
1702 25| ease, and though they be toiled, they will not murmur. Let
1703 24| people would not have been tolerated in the times of Yâo and
1704 16| were sacrificing among the tombs beyond the outer wall on
1705 28| righteousness. I hate sharpness of tongue, lest it be confounded with
1706 1 | righteousness, and these are my only topics.~4. 'If your Majesty say, "
1707 23| extremities, but only put their tops on a level, a piece of wood
1708 27| the matter of territory, tore and destroyed his people,
1709 2 | heavens, they send down torrents of rain, and the grain erects
1710 1 | with him. Although he had towers, ponds, birds, and animals,
1711 4 | mountain Liang, built a town at the foot of mount Ch'
1712 11| carriagewright is by their trades to seek for a living. Is
1713 1 | away their coats of mail, trail their arms behind them,
1714 22| insulting voice, even a tramper will not receive them, or
1715 25| centre of the kingdom, and tranquillize the people within the four
1716 28| but the kingdom is thereby tranquillized.~3. 'The disease of men
1717 8 | from you -- would such a transaction be allowable? And where
1718 2 | be informed by you of the transactions of Hwan of Ch'î, and Wan
1719 17| along with him, and then to transfer it to him entirely. But
1720 25| superior man passes through, transformation follows; wherever he abides,
1721 14| delight, the whole kingdom was transformed. When Kû-sâu was brought
1722 28| this great man exercises a transforming influence, he is what is
1723 13| Book of Poetry,~"Without transgression, without forgetfulness,~
1724 5 | virtue is more rapid than the transmission of royal orders by stages
1725 28| circumstances, is there no one to transmit his doctrines? Yea, is there
1726 7 | was, 'A present against travelling-expenses." Why should I have declined
1727 17| the point of Shun's not treating Yâo as a minister, I have
1728 17| wait for the rendering of tribute, or affairs of government,
1729 15| the country, the prince tries to seize him and hold him
1730 4 | children, why should you be troubled about having no prince?
1731 26| obedient to their elders, true-hearted, and faithful. What greater
1732 6 | and the able offices of trust. When throughout his kingdom
1733 1 | respectfulness, sincerity, and truthfulness, serving thereby, at home,
1734 13| own benevolence. If he is trying to rule others, and his
1735 23| her away?"'~1. Chiâo of Tsâo asked Mencius, saying, '
1736 10| cleared the courses of the Tsî and T'â, and led them all
1737 14| is." After the death of Tsing Hsî, when Tsang Yüan came
1738 14| Tsang Yüan came to nourish Tsing-tsze, he was always sure to have
1739 8 | Yen to another man, and Tsze-chih had no right to receive
1740 5 | philosopher Tsang said to Tsze-hsiang, "Do you love valour? I
1741 23| the hands of Kung-î, while Tsze-liû and Tsze-sze were ministers.
1742 26| would have done it.~3. 'Tsze-mo holds a medium between these.
1743 8 | said, "A strange man was Tsze-shû Î. He pushed himself into
1744 13| notes: -- the use of those tubes is inexhaustible. When they
1745 7 | condolence to some one of the Tung-kwoh family, when Kung-sun Ch'
1746 12| to see the sovereign.~2. 'Twan Kan-mû leaped over his wall
1747 15| carriage-bridges in the twelfth month, the people have not
1748 24| said, 'I want to take a twentieth of the produce only as the
1749 9 | supernumerary males have their twenty-five mâu.~18. 'On occasions of
1750 12| sandals of hemp, and his wife twists and dresses threads of hemp
1751 27| a city made by a single two-horsed chariot?'~1. When Ch'î was
1752 5 | sufferings of the people from tyrannical government were more intense
1753 4 | Now the ruler of Yen was tyrannizing over his people, and your
1754 12| swarmed. By the time of the tyrant Châu, the kingdom was again
1755 14| that he might avoid Châ'u, was dwelling on the coast
1756 18| round piece of jade from Ch'ûi-chî, and four horses of the
1757 2 | people of the nation will unanimously give it to him. Does your
1758 7 | when he finds his words unattended to, ought to do the same.
1759 14| cannot be repressed, then unconsciously the feet begin to dance
1760 17| They are the sayings of an uncultivated person of the east of Ch'
1761 16| observe this rule, and Tsze-âo understands it that I was slighting
1762 7 | and sheep of another, and undertakes to feed them for him; --
1763 24| poverty. It confounds his undertakings. By all these methods it
1764 5 | Tsze-lû?" Tsang Hsî looked uneasy, and said, "He was an object
1765 7 | then.' Mencius replied, 'Unfortunately, I am unwell, and not able
1766 15| those so gifted and the ungifted -- will not admit an inch.'~
1767 11| ruler, he looked anxious and unhappy. When he passed from the
1768 24| neglected and the worthy unhonoured; and if the offices were
1769 24| Mencius said, 'To employ an uninstructed people in war may be said
1770 15| Middle Kingdom, it was like uniting the two halves of a seal.~
1771 10| of their channels, made a universal inundation. Vegetation was
1772 3 | and abroad, there were no unmarried men. If your Majesty loves
1773 6 | reputation of having been unmoved by such a thing.~4. 'From
1774 23| answered, 'I will tell them how unprofitable their course is to them.' '
1775 4 | then there is the crime unpunished of their looking angrily
1776 5 | This last, -- when there is unrest in the mind, not to seek
1777 19| saying, "It was taken by him unrighteously from the people," and then
1778 5 | have committed one act of unrighteousness, or put to death one innocent
1779 17| kingdom! Its state was indeed unsettled." -- I do not know whether
1780 11| breaks your tiles, and draws unsightly figures on your walls; --
1781 13| others, and his government is unsuccessful, let him turn inwards and
1782 21| replied, 'Can you, leaving untouched the nature of the willow,
1783 22| self-consecration, and fidelity, with unwearied joy in these virtues; --
1784 11| wife keeps silkworms, and unwinds their cocoons, to make the
1785 4 | Here now you have a gem unwrought, in the stone. Although
1786 28| ang, he was lodged in the Upper palace. A sandal in the
1787 18| âi-chiâ was then turning upside down the statutes of T'ang,
1788 12| excess. When a prince is urgent, it is not improper to see
1789 16| pronounced in the common usage of the age to be unfilial.
1790 11| you not read the Ritual Usages? -- "At the capping of a
1791 23| account of the neglect of the usual ceremony. The fact was,
1792 3 | to toil. Maledictions are uttered by one to another with eyes
1793 8 | wished to see you, but in vain. Then, I got the opportunity
1794 10| some ten thousand times as valuable as others. If you reduce
1795 26| kingdom, one's person must vanish along with one's principles.~
1796 10| Confucius died, after three vears had elapsed, his disciples
1797 19| coarse rice and soup of vegetables, but he always ate his fill,
1798 21| through the activity of the vegetative life day and night, and
1799 14| have rejected those who are vehement to fight for their prince!
1800 15| Its righteous decisions I ventured to make."'~1. Mencius said, '
1801 28| lest it be confounded with vermilion. I hate your good careful
1802 25| who form contrivances and versatile schemes distinguished for
1803 5 | ten thousand chariots. He viewed stabbing a prince of ten
1804 5 | 27. 'Tsze-kung said, "By viewing the ceremonial ordinances
1805 8 | passed the night in careful vigil, before I would venture
1806 23| did not disdain to serve a vile prince, nor did he decline
1807 12| rebellious ministers and villainous sons were struck with terror.~
1808 3 | the royal ordinances are violated, and the people are oppressed,
1809 3 | There was one man pursuing a violent and disorderly course in
1810 23| wall, and dragging away his virgin daughter, you can get a
1811 13| Mencius said, 'The power of vision of Lî Lâu, and skill of
1812 8 | stool and slept.~3. The visitor was displeased, and said, '
1813 12| upon which he went out and vomited it.~6. 'Thus, what his mother
1814 6 | Before the heavens were dark w1th rain,~I gathered the bark
1815 15| have not the trouble of wading.~4. 'Let a governor conduct
1816 10| towards one another, they wailed, till they all lost their
1817 9 | the mournfulness of his wailing and weeping.~1. The duke
1818 26| other waters, and he who has wandered in the gate of the sage,
1819 25| the trees and rocks, and wandering among the deer and swine,
1820 9 | another in keeping watch and ward, and sustain one another
1821 8 | proceeded to lay a tax upon his wares. The taxing of traders took
1822 10| and if they are well fed, warmly clad, and comfortably lodged,
1823 25| nourish their aged. At fifty, warmth cannot be maintained without
1824 12| waters in their wild course warned me." Those "waters in their
1825 19| without waiting to give them warning. Yin received this rule
1826 27| there are no righteous wars. Instances indeed there
1827 10| not be done. What has been washed in the waters of the Chiang
1828 24| Inundating waters are a vast waste of water, and what a benevolent
1829 9 | aid one another in keeping watch and ward, and sustain one
1830 11| respectful to his elders; who watches over the principles of the
1831 10| people "as if they were watching over an infant." What does
1832 20| the gates, or beating the watchman's stick.~4. 'Confucius was
1833 20| of the gates, with their watchmen's sticks, have their regular
1834 10| and threw them into some water-channel. Afterwards, when passing
1835 26| look at it as foaming in waves. The sun and moon being
1836 12| speakings and oppressive deeds waxed rife again. There were instances
1837 13| and his kingdom will be weakened. He will be styled "The
1838 1 | It was not I; it was the weapon?" Let your Majesty cease
1839 10| grain.' 'Why does Hsü not weave it himself?' 'That would
1840 24| left wild or overrun with weeds; if the old were neglected
1841 9 | the place of mourning, and weeps. Of all the officers and
1842 24| assembly of the princes in K'wei-ch'iû, he bound the victim
1843 2 | to be made here?~13. 'By weighing, we know what things are
1844 3 | respecting the ponds and weirs; the wives and children
1845 11| tranquillity to their people, who welcomed him with baskets full of
1846 3 | horse, By the banks of the western waters, As far as the foot
1847 20| to Châu is level like a whetstone,~And straight as an arrow.~
1848 21| Man's nature is like water whirling round in a corner. Open
1849 16| 2. 'Though a man may be wicked, yet if he adjust his thoughts,
1850 3 | the old and wifeless, or widowers; the old and husbandless,
1851 3 | old and husbandless, or widows; the old and childless,
1852 3 | There were the old and wifeless, or widowers; the old and
1853 10| them, they saw foxes and wild-cats devouring them, and flies
1854 13| as wild beasts fly to the wilderness.~3. 'Accordingly, as the
1855 1 | it is said, "O sun, when wilt thou expire? We will die
1856 19| the instruments, and the winding up with the stone terminates
1857 10| them; help them; give them wings: -- thus causing them to
1858 21| within.' Kung-tû replied, 'In winter we drink things hot, in
1859 1 | wish on their account to wipe it away, once for all. What
1860 5 | know how the mind is at its wit's end. These evils growing
1861 5 | and found the corn all withered. There are few in the world,
1862 3 | and says, "How dare he withstand me?" -- this is the valour
1863 8 | and moon. All the people witnessed them, and when they had
1864 21| think it was never finely wooded. But is this the nature
1865 1 | posterity who first made wooden images to bury with the
1866 10| amounting to several tens, all wore clothes of haircloth, and
1867 26| for the sake of a stupid workman, alter or do away with the
1868 17| banished the superintendent of works to Yû-châu; he sent away
1869 12| more than half eaten by worms. He crawled to it, and tried
1870 26| kingdom as throwing away a worn-out sandal. He would privately
1871 2 | bad as that?' 'It is even worse,' was the reply. 'If you
1872 15| he would on a man who was wounded, and he looked towards the
1873 10| A plain cap.' 'Is it woven by himself?' 'No. He gets
1874 27| he did not remove their wrath,~He did not let fall his
1875 24| the victim and placed the writing upon it, but did not slay
1876 16| philosopher Tsang dwelt in Wû-ch'ang, there came a band from
1877 18| from the son of Shun to Yang-ch'ang. The people of the kingdom
1878 23| is said, "All men may be Yâos and Shuns;" -- is it so?'
1879 28| transmit his doctrines? Yea, is there no one to do so?'~ ~
1880 16| earnest.~5. If Yü and Chî, and Yen-tsze, had exchanged places, each
1881 3 | to return, is what I call yielding to it. Pressing up against
1882 12| nourishes may be known.'~1. Tâi Ying-chih said to Mencius, 'I am not
1883 12| several years in Chwang or Yo, though his father should
1884 18| it; though there had been yoked for him a thousand teams
1885 | yours
1886 28| 500 years and more. As to Yu and Kâo Yâo, they saw those
1887 17| superintendent of works to Yû-châu; he sent away Hwan-tâu to
1888 10| opened a vent also for the Zû and Han, and regulated the
|