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1 2 | this account, the superior man does not wait till he sees
2 3 | Therefore the superior man is watchful over himself,
3 6 | Chung-ni said, "The superior man embodies the course of the
4 6 | course of the Mean; the mean man acts contrary to the course
5 7 | The superior man's embodying the course of
6 7 | because he is a superior man, and so always maintains
7 7 | maintains the Mean. The mean man's acting contrary to the
8 7 | is because he is a mean man, and has no caution."~
9 18| southern regions, and the good man makes it his study.~
10 20| Therefore, the superior man cultivates a friendly harmony,
11 22| The good man tries to proceed according
12 23| The superior man accords with the course
13 24| The way which the superior man pursues, reaches wide and
14 25| that, were the superior man to speak of his way in all
15 27| The way of the superior man may be found, in its simple
16 28| The path is not far from man. When men try to pursue
17 29| Therefore, the superior man governs men, according to
18 31| the way of the superior man there are four things, to
19 31| defective, the superior man dares not but exert himself;
20 31| which marks the superior man?"~
21 32| The superior man does what is proper to the
22 33| difficulty. The superior man can find himself in no situation
23 35| it is that the superior man is quiet and calm, waiting
24 35| of Heaven, while the mean man walks in dangerous paths,
25 36| the way of the superior man. When the archer misses
26 37| The way of the superior man may be compared to what
27 75| sincerity in one's self; -if a man do not understand what is
28 78| The superior man, while there is anything
29 78| intermit his labor. If another man succeed by one effort, he
30 78| hundred efforts. If another man succeed by ten efforts,
31 79| Let a man proceed in this way, and,
32 84| its way is that by which man must direct himself.~
33 85| this account, the superior man regards the attainment of
34 0 | It waits for the proper man, and then it is trodden.~
35 2 | Therefore, the superior man honors his virtuous nature,
36 4 | The Master said, Let a man who is ignorant be fond
37 4 | his own judgment; let a man without rank be fond of
38 4 | power to himself; let a man who is living in the present
39 21| wherever the strength of man penetrates; wherever the
40 23| Call him man in his ideal, how earnest
41 25| the way of the superior man to prefer the concealment
42 25| it is the way of the mean man to seek notoriety, while
43 25| characteristic of the superior man, appearing insipid, yet
44 26| Therefore the superior man examines his heart, that
45 26| That wherein the superior man cannot be equaled is simply
46 27| Therefore, the superior man, even when he is not moving,
47 28| Therefore the superior man does not use rewards, and
48 29| Therefore, the superior man being sincere and reverential,
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