Paragraph
1 2 | The path may not be left for an instant.
2 4 | sorrow, or joy, the mind may be said to be in the state
3 4 | degree, there ensues what may be called the state of Harmony.
4 15| states, and its families, may be perfectly ruled; dignities
5 15| dignities and emoluments may be declined; naked weapons
6 15| declined; naked weapons may be trampled under the feet;
7 23| course of the Mean. Though he may be all unknown, unregarded
8 25| women, however ignorant, may intermeddle with the knowledge
9 27| way of the superior man may be found, in its simple
10 29| the one to the other, we may consider them as apart.
11 37| way of the superior man may be compared to what takes
12 38| delightful and enduring. Thus may you regulate your family,
13 49| We may say therefore that he who
14 65| Hence the sovereign may not neglect the cultivation
15 65| cultivate his character, he may not neglect to serve his
16 65| to serve his parents, he may not neglect to acquire knowledge
17 65| In order to know men, he may not dispense with a knowledge
18 81| of Heaven and Earth, he may with Heaven and Earth form
19 93| way of Heaven and Earth may be completely declared in
20 7 | One may occupy the throne, but if
21 7 | not the proper virtue, he may not dare to make ceremonies
22 7 | ceremonies or music. One may have the virtue, but if
23 7 | not occupy the throne, he may not presume to make ceremonies
24 8 | The Master said, "I may describe the ceremonies
25 10| However excellent may have been the regulations
26 16| He may be compared to Heaven and
27 16| curtaining, all things. He may be compared to the four
28 25| manifested. Such a one, we may be sure, will enter into
29 26| examines his heart, that there may be nothing wrong there,
30 26| wrong there, and that he may have no cause for dissatisfaction
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