aband-produ | profo-zodia
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502 96| ordinances of Heaven, how profound are they and unceasing!"
503 16| seasons in their alternating progress, and to the sun and moon
504 48| emoluments of dignity. It protected him, assisted him, decreed
505 3 | high situation he is not proud, and in a low situation
506 3 | Intelligent is he and prudent, and so preserves his person?"~
507 72| Self-adjustment and purification, with careful regulation
508 42| the kingdom to fast and purify themselves, and array themselves
509 17| of the sun and moon, are pursued without any collision among
510 24| way which the superior man pursues, reaches wide and far, and
511 25| her embroidered robe she puts a plain single garment,"
512 86| self-completion of himself. With this quality he completes other men and
513 71| to resort to him from all quarters. And by kindly cherishing
514 12| greatly wise! Shun loved to question others, and to study their
515 35| that the superior man is quiet and calm, waiting for the
516 26| the bottom, it is still quite clearly seen." Therefore
517 2 | which it embraces, and to raise it to its greatest height
518 8 | is according to the Mean! Rare have they long been among
519 72| trials, and by making their rations in accordance with their
520 21| Wherever ships and carriages reach; wherever the strength of
521 47| nourishes, while that which is ready to fall, it overthrows.~
522 14| been a ruler, who did not realize this description, that obtained
523 49| virtuous will be sure to receive the appointment of Heaven."~
524 30| them on the principle of reciprocity, he is not far from the
525 25| have his accomplishments recognized; while seemingly plain,
526 60| and Wu is displayed in the records,-the tablets of wood and
527 34| favor of his superiors. He rectifies himself, and seeks for nothing
528 72| have been extinguished; to reduce to order states that are
529 77| inquiry about it, careful reflection on it, the clear discrimination
530 30| in the Book of Poetry, "I regard with pleasure your brilliant
531 85| account, the superior man regards the attainment of sincerity
532 38| and enduring. Thus may you regulate your family, and enjoy the
533 22| adjust the great invariable relations of mankind, establish the
534 71| resources for expenditure are rendered ample. By indulgent treatment
535 14| that obtained an early renown throughout the kingdom.~
536 55| spring and autumn, they repaired and beautified the temple
537 48| these favors, as it were repeatedly.'~
538 44| is the impossibility of repressing the outgoings of sincerity!"~
539 51| the distinguished personal reputation which he had throughout
540 77| this attainment there are requisite the extensive study of what
541 71| there is no grumbling nor resentment among his uncles and brethren.
542 71| classes of artisans, his resources for expenditure are rendered
543 71| uncles and brethren. By respecting the great ministers, he
544 72| men from a distance. To restore families whose line of succession
545 64| their superiors, they cannot retain the government of the people.~
546 20| change from what he was in retirement. How firm is he in his energy!
547 71| to make the most grateful return for his courtesies. By dealing
548 18| teaching others; and not to revenge unreasonable conduct:-this
549 71| whole kingdom is brought to revere him.~
550 57| performed their music. They reverenced those whom they honored,
551 29| superior man being sincere and reverential, the whole world is conducted
552 72| has been broken, and to revive states that have been extinguished;
553 28| superior man does not use rewards, and the people are stimulated
554 42| array themselves in their richest dresses, in order to attend
555 63| is in loving relatives. Righteousness is the accordance of actions
556 98| nourishes all things, and rises up to the height of heaven.~
557 17| smaller energies are like river currents; the greater energies
558 95| weight, and contains the rivers and seas, without their
559 25| Poetry, "Over her embroidered robe she puts a plain single
560 55| displayed their various robes, and presented the offerings
561 4 | Equilibrium is the great root from which grow all the
562 11| institutions of the Ruler are rooted in his own character and
563 25| daily goes more and more to ruin. It is characteristic of
564 15| families, may be perfectly ruled; dignities and emoluments
565 61| called an easily-growing rush.~
566 18| only he, possessed of all sagely qualities that can exist
567 25| insipid, yet never to produce satiety; while showing a simple
568 52| the great officers, the scholars, and the common people.
569 18| distinctive, concentrative, and searching, fitted to exercise discrimination.~
570 19| sending forth in their due season his virtues.~
571 72| keeping himself from the seductions of beauty; making light
572 25| the way of the mean man to seek notoriety, while he daily
573 2 | constant inquiry and study, seeking to carry it out to its breadth
574 | seem
575 25| accomplishments recognized; while seemingly plain, yet to be discriminating.
576 2 | man does not wait till he sees things, to be cautious,
577 75| attainment of sincerity in one's self; -if a man do not understand
578 18| to maintain a firm hold; self-adjusted, grave, never swerving from
579 72| Self-adjustment and purification, with careful
580 72| reception of their envoys; to send them away after liberal
581 98| Like overflowing water, it sends forth and nourishes all
582 93| completely declared in one sentence.-They are without any doubleness,
583 56| By the arrangement of the services, they made a distinction
584 11| them without mistake. He sets them up before Heaven and
585 12| words, though they might be shallow. He concealed what was bad
586 72| and large emolument. and sharing with them in their likes
587 | she
588 21| wherever the sun and moon shine; wherever frosts and dews
589 27| in its utmost reaches, it shines brightly through Heaven
590 21| barbarous tribes. Wherever ships and carriages reach; wherever
591 82| cultivates to the utmost the shoots of goodness in him. From
592 20| without inclining to either side.-How firm is he in his energy!
593 26| man cannot be equaled is simply this,-his work which other
594 25| embroidered robe she puts a plain single garment," intimating a dislike
595 26| Poetry, "Although the fish sink and lie at the bottom, it
596 33| a poor and low position. Situated among barbarous tribes,
597 72| cultivate his person. Discarding slanderers, and keeping himself from
598 28| approached to; there is not the slightest contention." Therefore the
599 72| welcome their coming with small contributions:-this is the
600 17| collision among them. The smaller energies are like river
601 30| Heaven have neither sound nor smell. 'That is perfect virtue." ~
602 95| before us is but a handful of soil; but when regarded in its
603 29| is proper to them, and as soon as they change what is wrong,
604 30| great display of itself in sounds and appearances." The Master
605 95| it, articles of value and sources of wealth abound in it.~
606 17| you mean the energy of the South, the energy of the North,
607 18| conduct:-this is the energy of southern regions, and the good man
608 9 | He who attains to the sovereignty of the kingdom, having those
609 37| must first traverse the space that is near, and in ascending
610 31| virtues, and careful in speaking about them, if, in his practice,
611 43| The approaches of the spirits, you cannot sunrise; and
612 25| world would be found able to split it.~
613 74| failure. If what is to be spoken be previously determined,
614 95| only this bright shining spot; but when viewed in its
615 55| In spring and autumn, they repaired
616 20| is he in his energy! He stands erect in the middle, without
617 95| inexhaustible extent, the sun, moon, stars, and constellations of the
618 32| does what is proper to the station in which he is; he does
619 63| due to relatives, and the steps in the honor due to the
620 28| rewards, and the people are stimulated to virtue. He does not show
621 4 | those feelings have been stirred, and they act in their due
622 4 | While there are no stirrings of pleasure, anger, sorrow,
623 95| before us appears only a stone; but when contemplated in
624 | stop
625 29| change what is wrong, he stops.~
626 21| carriages reach; wherever the strength of man penetrates; wherever
627 67| advantages; and some by strenuous effort. But the achievement
628 79| weak, he will surely become strong."~
629 74| determined, there will be no stumbling. If affairs be previously
630 9 | knowing go beyond it, and the stupid do not come up to it. I
631 74| In all things success depends on previous preparation,
632 72| restore families whose line of succession has been broken, and to
633 16| the sun and moon in their successive shining.~
634 11| character and conduct, and sufficient attestation of them is given
635 8 | dynasty, but Chi cannot sufficiently attest my words. I have
636 8 | the Yin dynasty, and in Sung they still continue. I have
637 43| the spirits, you cannot sunrise; and can you treat them
638 72| that are in confusion, and support those which are in peril;
639 16| Heaven and Earth in their supporting and containing, their overshadowing
640 30| size. 'The doings of the supreme Heaven have neither sound
641 95| constellations of the zodiac, are suspended in it, and all things are
642 18| self-adjusted, grave, never swerving from the Mean, and correct,
643 60| displayed in the records,-the tablets of wood and bamboo. Let
644 13| being driven forward and taken in a net, a trap, or a pitfall,
645 37| may be compared to what takes place in traveling, when
646 | taking
647 36| misses the center of the target, he turns round and seeks
648 18| forbearance and gentleness in teaching others; and not to revenge
649 78| If another man succeed by ten efforts, he will use a thousand.~
650 81| Heaven and Earth form a ternion.~
651 6 | carriages have all wheels, of the-same size; all writing is with
652 95| regarded in its breadth and thickness, it sustains mountains like
653 76| without the exercise of thought;-he is the sage who naturally
654 75| if one, on turning his thoughts in upon himself, finds a
655 | through
656 14| Not disliked there, not tired of here, from day to day
657 52| and Wu. He carried up the title of king to T'ai and Chi,
658 | together
659 14| from day to day and night tonight, will they perpetuate their
660 12| displayed what was good. He took hold of their two extremes,
661 83| seen in the milfoil and tortoise, and affect the movements
662 95| unfathomable depths, the largest tortoises, iguanas, iguanodons, dragons,
663 15| declined; naked weapons may be trampled under the feet; but the
664 29| conducted to a state of happy tranquility.~
665 17| energies are seen in mighty transformations. It is this which makes
666 82| Changed by it, they are transformed. It is only he who is possessed
667 50| his dignity, and his son transmitted it.~
668 13| forward and taken in a net, a trap, or a pitfall, they know
669 37| compared to what takes place in traveling, when to go to a distance
670 37| a distance we must first traverse the space that is near,
671 95| precious things which men treasure up are found on it. The
672 47| their qualities. Hence the tree that is flourishing, it
673 95| we see how the grass and trees are produced on it, and
674 72| examinations and monthly trials, and by making their rations
675 22| The good man tries to proceed according to
676 30| and appearances are but trivial influences. It is said in
677 0 | proper man, and then it is trodden.~
678 75| parents, he will not be true to friends. There is a way
679 27| not, he has the feeling of truthfulness.~
680 28| not far from man. When men try to pursue a course, which
681 16| Tsze-lu asked about energy.~
682 75| one's parents;-if one, on turning his thoughts in upon himself,
683 36| center of the target, he turns round and seeks for the
684 95| iguanodons, dragons, fishes, and turtles, are produced in it, articles
685 12| good. He took hold of their two extremes, determined the
686 71| nor resentment among his uncles and brethren. By respecting
687 58| their ancestors. He who understands the ceremonies of the sacrifices
688 9 | path of the Mean is not understood:-The men of talents and
689 54| carrying forward of their undertakings.~
690 21| who have blood and breath unfeignedly honor and love him. Hence
691 10| position to be honored. Unhonored, he cannot command credence,
692 66| these three, are the virtues universally binding. And the means by
693 23| Mean. Though he may be all unknown, unregarded by the world,
694 83| perish, there are sure to be unlucky omens. Such events are seen
695 18| others; and not to revenge unreasonable conduct:-this is the energy
696 23| Though he may be all unknown, unregarded by the world, he feels no
697 11| is the path of the Mean untrodden!"~
698 | upon
699 | used
700 | using
701 95| produced in it, articles of value and sources of wealth abound
702 55| vessels, displayed their various robes, and presented the
703 95| contemplated in all the vastness of its size, we see how
704 61| government is rapid, just as vegetation is rapid in the earth; and,
705 55| set forth their ancestral vessels, displayed their various
706 95| ladleful; yet extending our view to its unfathomable depths,
707 95| bright shining spot; but when viewed in its inexhaustible extent,
708 68| knowledge. To practice with vigor is to be near to magnanimity.
709 72| riches, and giving honor to virtue-this is the way for him to encourage
710 3 | There is nothing more visible than what is secret, and
711 70| standard rules to follow;-viz., the cultivation of their
712 35| superior man is quiet and calm, waiting for the appointments of
713 0 | It waits for the proper man, and
714 9 | path of the Mean is not walked in:-The knowing go beyond
715 35| Heaven, while the mean man walks in dangerous paths, looking
716 75| in upon himself, finds a want of sincerity, he will not
717 3 | Therefore the superior man is watchful over himself, when he is
718 15| emoluments may be declined; naked weapons may be trampled under the
719 13| who are near him are never wearied with him.~
720 14| clasped it firmly, as if wearing it on his breast, and did
721 95| Yo, without feeling their weight, and contains the rivers
722 72| after liberal treatment, and welcome their coming with small
723 | well
724 6 | kingdom, carriages have all wheels, of the-same size; all writing
725 | where
726 | whereby
727 | wherein
728 66| are five and the virtues wherewith they are practiced are three.
729 | whose
730 24| superior man pursues, reaches wide and far, and yet is secret.~
731 25| near. He knows where the wind proceeds from. He knows
732 54| skillful carrying out of the wishes of our forefathers, and
733 65| cultivation of his own character. Wishing to cultivate his character,
734 21| obscurity, and yet practice wonders, in order to be mentioned
735 60| records,-the tablets of wood and bamboo. Let there be
736 26| equaled is simply this,-his work which other men cannot see.~
737 42| right and left of their worshippers.~
738 9 | virtue go beyond it, and the worthless do not come up to it.~
739 6 | wheels, of the-same size; all writing is with the same characters;
740 5 | measures, and to determine the written characters.~
741 15| the regulations of Wan and Wul taking them as his model.
742 15| handed down the doctrines of Yao and Shun, as if they had
743 52| a great officer. The one year's mourning was made to extend
744 8 | learned the ceremonies of the Yin dynasty, and in Sung they
745 95| mountains like the Hwa and the Yo, without feeling their weight,
746 95| and constellations of the zodiac, are suspended in it, and
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