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1 Int | everything that subsists in heaven above or on earth beneath.
2 Int(16)| Between heaven and earth there is nothing
3 Int(16)| of nature. . . Through it heaven and earth and every creature
4 Int | which was above constituted heaven, and that which was beneath
5 Int | earth. Thus it was that heaven and earth were made. But
6 Int | principles, and through them heaven and earth, ceased not its
7 Int | the "Way" is the same as "Heaven." If a man knows his heart
8 Int | knows the "Way" he knows Heaven. All depends on purifying
9 Int | grasses, stones, trees, in Heaven and in Earth. ./. By virtue
10 Int | to each one's ability. In Heaven it is called Heaven's 'Way'
11 Int | In Heaven it is called Heaven's 'Way' and on earth, earth'
12 Int | derived from the spirit of heaven and earth, and the spirit
13 Int | earth, and the spirit of heaven and earth is the offspring
14 Int | absolute, eternal truth of Heaven and Earth. By it the universe
15 Int | gods are the activity of Heaven and Earth, the excellent
16 I | follow it! For the "Way" of Heaven and Earth is the "Way" of
17 I | cannot find the "Way" of Heaven and Earth. Do not trust
18 I | instantly be punished by Heaven and Earth.~ ./. At this
19 I | with an oath,—"The Gods of Heaven and Earth are above, and
20 I | say nembutsu16 go not to Heaven may I sink to Hell." Buddhists
21 I | more vain? If there is no heaven, of course there is no hell!
22 I | like these. "With sovereign Heaven above, and treading the
23 I | sovereign Earth beneath," 18 by Heaven and Earth ./. I swear.
24 I | is false I am punished by Heaven and Earth. Consider, in
25 I | we know that this talk of Heaven and Hell is false, still
26 I | say that all the talk of Heaven and Hell is false. Genku'
27 I | propagating oath. There is neither Heaven for Tsukinowa nor Hell for
28 I | them. For the "Way" is from Heaven and its source is one. If
29 I | The way comes not from Heaven," said he, "it was invented
30 I | that the "Way" is not from Heaven. Testing it with their own
31 I | fool's" heart anything in heaven or earth can be done. And
32 I(40) | show how the ### {ki} of heaven and earth is the ### {ki}
33 I(40) | it fills up all between heaven and earth." The Tei-Shu
34 I(40) | classics, the ### {ki} of heaven and earth may well be identified
35 I | These scholars say: "In Heaven and Earth there is only
36 I | not. This is the Way of Heaven, Clearly is it as we see
37 I | forever. So is it that "Heaven speaks not, yet the four
38 I | centre, the main pillar of Heaven and Earth, the four seasons
39 I | the one truth. Thus, in Heaven and Earth is a being of
40 I | not this the Divinity of Heaven and Earth? So the Doctrine
41 I | one spirit with the God of Heaven and Earth there is this
42 I | with the formless God of Heaven and Earth. Wherever he goes
43 I(58) | and beneath like that of Heaven and Earth." Legge's translation.
44 I | Gods are the activity of Heaven and Earth, the good power
45 I | is of the right "law" of Heaven ./. and Earth and not of
46 I | call the bad also, gods. In Heaven and Earth is no place where
47 I | The Book of Changes says: "Heaven opposes not, still less
48 I | true of man, and also of Heaven and the gods. So the Sage
49 I | Superior men cherish it, Heaven and Earth are given rank
50 I | decided by the things of Heaven and Earth. But all in proper
51 I | determined. In the "Way" of Heaven and Earth there is nothing
52 I | original nature is not lost, Heaven's reason is not destroyed
53 II | Whence is fortune? From Heaven! Even the world says, "Fortune
54 II | world says, "Fortune is in Heaven." So then there is no resource
55 II | resource save prayer to Heaven. Let us then ask: What does
56 II | Let us then ask: What does Heaven hate and what does Heaven
57 II | Heaven hate and what does Heaven love? It loves benevolence
58 II | again: "The great virtue of Heaven and Earth is called birth."3
59 II | called birth."3 That which in Heaven begets all things in man
60 II | love. So doubt not that Heaven loves benevolence and hates
61 II | and true he accords with Heaven, it surely cherishes and
62 II | pass such truth appeals to Heaven, and Heaven helps so that
63 II | truth appeals to Heaven, and Heaven helps so that even in battle
64 II | last they are cast off by Heaven and how can there be any
65 II | said: "When punished by Heaven there is no place for prayer."5
66 II(7) | II); and, when he died,—"Heaven is destroying me! Heaven
67 II(7) | Heaven is destroying me! Heaven is destroying me!" (XI:
68 II | and the result is left to Heaven. Still, we do not obey in
69 II | It is said: "The 'Way' of Heaven blesses virtue and curses
70 II | determined truth.~THE VICTORY OF HEAVEN AND MAN.~ Again he said;—
71 II | men are many they win from Heaven, but when Heaven decrees
72 II | win from Heaven, but when Heaven decrees it wins. It is a
73 II | It is a famous saying: Heaven always wins, evil cannot
74 II | yet only for a time while Heaven is undecided; afterwards
75 II | undecided; afterwards it wins. Heaven is forever and is not to
76 II | there is no victory against Heaven when it decrees.~ Gankai
77 II | Tōseki lived long, for Heaven's decree was not yet formed.
78 II | then Gankai's reward from Heaven small, and Tōseki's great?~
79 II | at once, still more from Heaven whose treasures, lands and
80 II | way in search of gain. But Heaven too has its time for settling
81 II | wisdom and plots, and, Heaven being still undetermined,
82 II | to gain their ends, but Heaven soon decrees and body and
83 II | think that man may win from Heaven is the source of evil. For
84 II | says,—"Fear the will of Heaven. Obey according to the times."
85 II | From the beginning of Heaven and Earth the "Way" of the
86 II | laws has not changed. It is Heaven's truth. It is not a dream.
87 II | naught? The heart is from Heaven; is endowed with all reason
88 II | while.~ Reason comes from Heaven, he continued, and is in
89 II | morning-glory's nature received from Heaven. It does not forget its
90 II | the truth received from Heaven and Earth, The morning-glory
91 II | company remarked: The heart of Heaven and Earth becomes man's
92 II | Earth becomes man's heart. Heaven's heart is to produce all
93 II(16) | characteristic too of the heart of Heaven and Earth, humanity is a
94 II(16) | forth as the yery essence of Heaven and Earth we readily exaggerate
95 II | As are the In and Yō in Heaven, so are benevolence and
96 II | of Changes:—"The 'Way' of Heaven is In and Yō; the 'Way'
97 II | lose their communion with Heaven when they are led by evil
98 II | Propriety is the adornment of Heaven and Earth, man's rule for
99 II | height of the knowledge is Heaven, the lowliness of the propriety
100 II | great, very strong, filling Heaven and Earth!"25 Consider how
101 II | with the living spirit of Heaven and Earth man is naturally
102 II | words.~ ~THE PEOPLE, THE HEAVEN OF THE KING.~ Once at
103 II | phrase, "The people are the Heaven of the king and food is
104 II | the king and food is the Heaven of the People"?~ The people,
105 II | king must honour them as Heaven. And the people honour their
106 II | people honour their food as Heaven, for it is their life and
107 II | honouring agriculture. When Heaven begets men it brings forth
108 II | it and are entrusted by Heaven to the king who must honour
109 II | honour them as he honours Heaven itself. Not one farmer may
110 II | of this precious gift of Heaven and are to honour it as
111 II | and are to honour it as Heaven itself. They must not be
112 II | failed to make "food to be as Heaven." Gradually their manners
113 II | which made the people to be Heaven grew less, and cruel taxes
114 II | heart that makes "the people Heaven" still remained, the Emperor
115 II | heart which makes the people Heaven, and modify the taxes according
116 II | ruler's authority is like Heaven and his fear is as thunder,
117 III | prayed to mountain, river, Heaven, "Spare his life a few years,
118 III | truth affect both men and Heaven; and as Heaven's decree
119 III | both men and Heaven; and as Heaven's decree was in accord with
120 III | satisfied the decree of Heaven. But this alone does not
121 III | of man's nature, not of Heaven's. Such ./. virtue of women
122 III | vulgar must be praised as Heaven's nature. Thus will the
123 IV | were against both men and Heaven and death were an insufficient
124 V | of the sages stands with Heaven and Earth. Past and present
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