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1 Int(19)| desires rectification of heart and life to be the main
2 Int | insisted that his own heart, and not the past should
3 Int | all truth within his own heart. He cared nothing for the
4 Int | all truth within his own heart and needed not eyes to aid
5 Int | the human body. But man's heart is also "ki" and shows its
6 Int | no ri without ki. Man's heart, his ki, is polished and
7 Int | ki and ri. Outside of the heart itself there is no ri, no
8 Int | no law, no principle. The heart and the ri are identical.
9 Int | is contained within the heart and there is no place for "
10 Int | distinction of things." The heart is the same as the "Way"
11 Int | Heaven." If a man knows his heart he knows the "Way" and if
12 Int | depends on purifying the heart. Good and evil are all of
13 Int | is different. He exalts "heart learning," insists upon
14 Int | manifestation of the virtues of the heart." To him the heart learning
15 Int | of the heart." To him the heart learning is in all, but
16 Int | blessedness of virtue, as the heart learning extends from lowest
17 Int | the suggestion of a bad heart. You can attain it just
18 Int | upon the intuitions of the heart that gives the system of
19 Int | wealth and peace, for if the heart be at rest outward circumstances
20 Int | matter not. And an evil heart includes all the curses;
21 Int | applies all this to the heart. False learning desires
22 Int | for it conforms to the heart of the Sages. Mere reading
23 Int | reading with the eye while the heart is far away is not true
24 Int | the "Way" with unshaken heart in the station in which
25 Int | let him obey with unshaken heart, and all will be well.~
26 Int | period of the Tokugawa any heart burnings. Buddhism went
27 I | hearts. They transfer it from heart to heart and never say that
28 I | transfer it from heart to heart and never say that all the
29 I | familiar opinions? What in your heart do you think?" And the Old
30 I | intuitionalism is not of a heart that can distinguish good
31 I | consideration.~ ~THE BLIND OF HEART.~ Then one remarked: "
32 I | open eyes they are blind in heart. And their much thinking
33 I | says: He has sorrow in his heart; Who knows me not says:
34 I | But with such a "fool's" heart anything in heaven or earth
35 I | wisdom with "Mr. Wiseman's" heart laugh at the Fool's mountain
36 I | me! Such is the Old Man's heart.~ ~SEKKŌ'S DRAGON.~ But
37 I | and nourishing also the heart. And though all reverence
38 I | man, before he studies, a heart which loves parent and reverences
39 I | elder brother. Make that heart the foundation, study and
40 I | word "virtue" to mean "the heart and its revelation." Its
41 I | as Rirō; 52 and with his heart man thinks and the swiftest
42 I | distant but seek Him in the heart, for the heart is the House
43 I | Him in the heart, for the heart is the House of God. Where
44 I | yourselves, make the truth of the heart the foundation, increase
45 I | accomplishes that on which his heart rests as readily as one
46 I | small is all of the pure heart. So in the empire have the
47 I | in a degenerate age man's heart is evil; for the most part
48 I | was powerless. When the heart of the samurai is determined
49 II | truth and hates untruth. Its heart is this, that it forms all
50 II | hearing and Seeing naught? The heart is from Heaven; is endowed
51 II | the five laws, and our own heart, what shall be the true
52 II | what shall be the true heart? These heretics even must
53 II | nature of Buddha.~ The heart is like light. Fire is called
54 II | an hour, Differs not in heart from the pine of a thousand
55 II | short-lived flower. The pine's heart is not of a thousand years
56 II | an hour, Differs not in heart from the pine of a thousand
57 II | This is the morning-glory's heart, Not different from the
58 II | the company remarked: The heart of Heaven and Earth becomes
59 II | and Earth becomes man's heart. Heaven's heart is to produce
60 II | becomes man's heart. Heaven's heart is to produce all things,
61 II | and as this becomes the heart of man, love to his fellows
62 II | will be the virtue of his heart. So is it that benevolence,
63 II | love, is the virtue of the heart. And with this virtue are
64 II | you. Benevolence means the heart which loves mankind and
65 II | benevolence is the virtue of the heart is not that ordinary shallow
66 II | be made the virtue of the heart? Talk to us awhile of this.
67 II | detail. Benevolence in the heart is like the vital spirits
68 II | law of love is lost the heart is destroyed. Thus is benevolence
69 II | benevolence the life of the heart. It lives with benevolence
70 II | no sympathy or pity the heart is hard like demon, or beast,
71 II(16) | characteristic too of the heart of Heaven and Earth, humanity
72 II | all of the virtue of the heart. They are separate laws
73 II | but they come not from the heart and are not true virtue
74 II | benevolence and is of the pitying heart. War seems a violent "way,"
75 II | and all spring from the heart and combine with benevolence
76 II | are they true. With such a heart, even if we purpose not
77 II | RIGHTEOUSNESS THE EDGE OF THE HEART.~ Another of those present
78 II | benevolence is the virtue of the heart, the law of love, and that
79 II | the living "Way" of the heart is hurt and benevolence
80 II | Righteousness is the "edge" of the heart. Shushi called it the "ruler"
81 II | called it the "ruler" of the heart. Usually, with action, coming
82 II | taking and giving, the heart is filled up and cannot
83 II | and cannot be just. Such a heart, stuck fast, even when learned,
84 II | depends upon the "edge" of the heart. Thus did Confucius speak
85 II | Changes: "He purifies his heart with reverence and his conduct
86 II | righteousness."21~Our lusts hurt the heart and are the enemies of benevolence
87 II | dead. As the edge of the heart is dulled, alas! righteousness
88 II | before the reformation of the heart.23 Though we know that the "
89 II | lusts dull the "edge" of the heart and the spirit grows small.
90 II | is from the "edge" of the heart. Without it, as the proverb
91 II | using the "edge" of the heart in accord with reason in
92 II | so aids the "edge" of the heart that it unites with righteousness
93 II | liquor aids his "edge" of the heart. But the broad spirit comes
94 II | this is this "edge" of the heart. As the philosophers have
95 II | and not too careful. The heart is wonderful and Divine.
96 II | me of this control of the heart and I said to him:—The heart
97 II | heart and I said to him:—The heart is like a horse of spirit
98 II | the Shin dynasty,27 the heart which made the people to
99 II | and as something of the heart that makes "the people Heaven"
100 II | the officials remember the heart which makes the people Heaven,
101 II | The changes of man's heart are not according to a fixed
102 II | lives, they will have no heart to fulfil righteousness.
103 III | favourite toy. With such a heart, even though the empire
104 III | spoke of the Shōgun's deep heart and broad humanity. And
105 III | pass the ears and touch the heart is hard indeed. Disliked,
106 III | eyes. That is his wretched heart!" and he started to leave
107 III | unexpected strait her weak heart forsakes fidelity, all her
108 III | but she feared it not. Her heart was wholly set on Yoshitsune
109 III | use; but only the pure in heart must be placed in high position.
110 III | high position. Unless the heart is pure there is flattery
111 III | All three were of pure heart and there was no competition
112 III | was destroyed I have no heart for service under any other
113 III | How pure and holy was his heart!~ When I was young I heard
114 IV | disconcerted as they saw his heart, so that neither prosecutor
115 IV | Such repentance shows a heart dark beyond all help.9~
116 IV | Buddhism thus deceive the heart of man?9~ But in the period
117 IV | showed the greatness of his heart by telling his mistake before
118 V | the moon in verse and my heart is comforted as I see it.
119 V | the past who were one in heart with me, with whom I would
120 V | with every one who has a heart: it is not Kushi only who
121 V | righteousness and strong of heart.~ Even in the days of
122 V | thousand worlds, I will set my heart on the "Way" of the five
123 V | and thus reveal an endless heart.~ Kyō-hō Jin-shi no Toshi,
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