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1 Int | philosophy as interpreted by the great scholars of the Sō (Sung)
2 Int | his latter days he was so great a devotee of Buddhism that
3 Int | reverently adopted by his great successor Chu Hi."14 The
4 Int | evolved out of itself the 'great absolute.' This abstract
5 Int | principle or monad, the great absolute, is the primordial
6 Int | congealing, produced the great male principle. When it
7 Int | commanded the assent of the great majority of educated men.
8 Int | wrote little and his first great follower was Ōyōmei.~ ~ŌYŌMEI.~
9 Int | Hold fast in our hearts the great principles of unselfishness
10 Int | of powers and place. "The great highway is for all, but
11 Int | This 'obedience is like the great sea, and the various relationships
12 Int | all alike the water of the great sea."28a~ It is this implicit
13 Int | doubtless is a point of great practical difference, the
14 Int | Ōmi Seijin was the first great writer on the Chinese philosophy
15 Int | strong in influence and great in letters. He established
16 Int | He wrote no books. The great scholars of the orthodox
17 Int | Once when expounding The Great Learning before his prince
18 Int | took first rank and made great progress both in acquirements
19 Int | could bestow, and rose to great influence and authority.
20 Int | especially remembered for his great learning.~ ~THE SHUNDAI
21 I | From Shushi's own time the great scholars of the Sō, the
22 I | fully accepted him. Men of great learning debated, indeed,
23 I | and readily refute those great scholars. We shall postpone
24 I | learning who declare that the Great Learning is not the work
25 I(22) | means Confucius then the Great Learning is not by a Sage,
26 I | the evil is to prop up a great house with a single stick.
27 I(29) | in its schools, and the great provincial school went still
28 I(34) | Confucius," p. 55. See the Great Learning, 4-5. "Wishing
29 I(40) | nature: it is exceedingly great and exceedingly strong.
30 I | and righteousness are the great and holy way." 46 Without
31 I | understand that perfect body and great activity are included in
32 I | silent, impressed by the great thoughts of the aged philosopher.
33 I | day. At last its weight is great, how shall it be concealed?
34 I | the good "spirits" whether great or small is all of the pure
35 I | sang round the house, three great stars shone in the sky,
36 I | the place,—"The village of great filial piety," and set up
37 I | thieves of the nation, a great evil to the empire.~ ./.
38 II | change,"2 and again: "The great virtue of Heaven and Earth
39 II | Heaven small, and Tōseki's great?~ And seldom is the award
40 II | something may be taken from the great stores of the government
41 II | men by millions, are very great. Evil and good mingle in
42 II | while as they strive with great and evil powers they seem
43 II | and invite misfortune. A great daimyō had a karō whose
44 II | in the house of another great noble was an officer who
45 II | reproved. In the Ōsaka war great nobles and knights had only
46 II | the vital spirit dies the great tree is dead. As the edge
47 II | strenuously. So it is that the Great Learning put knowledge of
48 II(23) | The Great Learning, 4-5.~
49 II | This has been philosophy's great law from Confucius until
50 II | fulfilled." Imagawa was not a great philosopher, but this saying
51 II | but this saying is truly great. I well remember it yet.
52 II | the Broad Spirit, "Very great, very strong, filling Heaven
53 II | Earth!"25 Consider how so great a thing can come from righteousness.
54 II | with reason in all things great and small, important and
55 II | were intent on gain and the great merchants lived like princes
56 II | inner qualities were great. They loved labour and were
57 II | money-getters and the givers of great entertainments. And the
58 II | customs, differing from the great towns. But the people are
59 II | profligate, and some commit great crimes. Foolish and angry
60 II | mountain can stand only on so great a plain. Mountains stand
61 II | the top small and the base great. Then is the empire at peace,
62 II | and they accuse." When the great officers are righteous the
63 II | reverence and fear. When the great officers teach with words
64 II | speak my admiration of the great Ieyasu.36 Once when an office
65 II | the officials, small and great, must perceive his purpose,
66 II | whole affair. The expense is great, and so, for the most part,
67 II | sent to prison if it is great. All should be written out
68 III | late of one detail in so great a mass of virtue and would
69 III | rests in peace.~ After his great victory at Seki-ga-hara7
70 III | dissentingly. "Though it is not of great value still he had thought
71 III | know and reform, to their great loss. They lose their power
72 III | laments. If there is victory great reward and glory are won
73 III | I am dead, remember this great blessing morning and evening
74 III | fled with him. Shozaburō in great anger shouted, "Let go!"
75 III | And it illustrates too the great virtue of the Shōgun. He
76 III | humanity and virtue were great and naturally he satisfied
77 III | a man remark:—"All sins, great and small, may be forgiven
78 III(14)| Rein pp. 239-240. The great popularity of Yoshitsune
79 III | in seclusion. Yoritomo's great power bent trees and grass
80 III | first when there was some great thing to do. I greatly grieve
81 III | fish and sake. He drank a great deal himself and whether
82 IV | been in China and Japan! Great generals have sought distant
83 IV | room and is useless in the great apartment filled with guests.
84 IV | In China and Japan men of great and clear wisdom have been
85 IV | the state reforms evils great and small and for the rest,
86 IV | workmanship. With much pains and great thought he accomplishes
87 IV | felt he had committed a great crime, and was in great
88 IV | great crime, and was in great fear because in obedience
89 IV | as Nobunaga thought it a great crime. So when Danjo killed
90 IV | Dai Butsu into pence, a great profit to the empire quite
91 IV | provinces; and by the third a great error was corrected, an
92 IV | audience in the midst of a great crowd he said to Shinzaemon, "
93 IV | was determined that the great bell at my headquarters
94 IV | Togano, "I am unequal to this great task of Government. How
95 IV | stopped and Yasutoki in great admiration said, "You are
96 V | is selfishness. It is a great increase of guilt. Consider
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