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1 Int | things."23 If we do not thus "know," even the best action will
2 Int | obedience. To act is to know. If we say we know, we already
3 Int | is to know. If we say we know, we already act or we do
4 Int | already act or we do not truly know. Knowledge is the beginning
5 Int | became a hermit. He did not know fully the truth. To the
6 I | aged scholar, but this I know and therefore speak. If
7 I | truth into lies. Though we know that this talk of Heaven
8 I | its source is one. If we know that source we shall not
9 I | doubt the Sages but they know that Confucius and Mencius
10 I | established principles. They know that their philosophy can
11 I | the Old Man said:—~ "You know Sotōba's26 parable about
12 I | are like unto them.~ I know the origin of such notions.
13 I | shows inexperience.~ You know the works of Resshi. 32
14 I | reading their books, but I know them only from books and ./.
15 I | truth and falsehood, we know their principles by "things."
16 I | things." If intuitively we know all about reverence what
17 I | let us mind our ears and know the five sounds without
18 I | let us attend to them and know the five colours without
19 I | have a care for it we shall know them without eating! Is
20 I | in "things" and that we know them only as we listen,
21 I | and eat? Still less can we know the finer distinctions of
22 I | things." 34~Without study we know that we must love our parents
23 I | while.~ All filial sons know such precepts as "In the
24 I | who strive earnestly can know its flavour.~ The expression
25 I | expression of Mencius, "To know without learning is intuitive
26 I | comes from the parts we know its form but not its law.~
27 I | antiquated scholar. They do not know that philosophers study
28 I | and justice." 51 Now all know that God is just but do
29 I | that God is just but do not know that he is intelligent.
30 I | respond. This then we should know is not two or three but
31 I | the shrine and by this we know God came.~ And now for
32 I | will attain. Then you will know the truth of what I speak.~
33 I | would not that men should know, do not act; and if you
34 I | in voice or face the gods know it at once. But when in
35 I | thought although he did not know the profound I meaning of
36 I | thought even the gods cannot know; if not by self then not
37 I | thought even the gods cannot know."~ But ordinary minds
38 I | the Sages. True, we must know the "laws" if we are to
39 I | loyal and obedient. To-day I know yesterday's shortcomings
40 I | shortcomings and to-morrow shall I know to-day's. This is the knowledge
41 I | have an intuition, if I know not the rule of its application
42 I | their elders and scholars know not the blessing of the
43 I | drop of truth. Did they know this mystery they would
44 I | throwing up. But all who truly know understand that it is not
45 II | teach you arms but they know not the study of fortune.
46 II | wicked sin. They do not know that there is no victory
47 II | teaching of the priests. They know not that the land of rest
48 II | continued, and is in men. If we know it not in ourselves we know
49 II | know it not in ourselves we know it not at all. This kind
50 II | leave this "Way." This is to know it in ourselves. But I have
51 II | to this, nor do I truly know the "Way."11~ ~THE MORNING
52 II | unless he knows the "Way." To know the "Way" is not the mystic
53 II | miserable men and women may know and do it. And only as we
54 II | it. And only as we truly know it can we truly do it. Otherwise
55 II | with practice we do not know, and even in doing it we
56 II | not understand. Truly to know and act is to be like fish
57 II | only the surface and do not know how to apply the lesson
58 II | wo mi na); and in seven,—Know thy own capacity (mi no
59 II | But men look above and know not themselves. Extravagant,
60 II | my son and grandson will know my meaning." A third daimyō
61 II | those who are benevolent and know pity, whose nature is tender,
62 II | self-government. Men who know not this cannot conquer
63 II | of the heart.23 Though we know that the "Way" is benevolence
64 II(30)| Shun. But unfortunately, we know nothing of them or of their
65 II | desire drink and pleasure and know not its poison. Extravagant
66 II | karō replied, "I do not know. He does not come to my
67 II | if it is not your duty to know. But so and so has rank
68 II | you more important than to know the leading men and give
69 II | Should you reply 'I do not know'? Not know? I erred when
70 II | reply 'I do not know'? Not know? I erred when I entrusted
71 II | good men among them and know them that they may not be
72 II | answer me like this? If you know only those who call at your
73 II | the people. Nowadays all know the frugality of the Shōgun,
74 III | evil grows, but those who know its cause are few.~ Ieyasu
75 III | remonstrance rude. Men do not know their own faults, but common
76 III | every word. So they cannot know and reform, to their great
77 III | useless in battle. Unless you know this it is foolish to rely
78 III | depths of Hades I shall know it and be displeased." In
79 III | favoured by my lord, as all know. Shall I be so shameless
80 III | examined she replied: "I know so far as Mt. Yoshino. No
81 III | choice of men.~ I do not know particularly the characteristics
82 III | rightly or not we do not know. No matter; Amano was truly
83 III | kindness entitles you to know my past." So he told the
84 III | customs, there are men who know the right even among the
85 IV | all excelled Ōmō. Not to know the hero before one's eyes
86 IV | man or woman, does not know that I am the Shōgun's representative
87 IV | national treasure, why I do not know, unless it is that they
88 IV | admirable to those who do not know reason. He should not have
89 V | appearance of the moon and know not its profound "feeling."~
90 V | study of their books as we know their hearts and the pain
91 V | spirit, hear me not and know me not." So is it with every
92 V | thing as trade. See that you know nothing of it. In trade
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