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1 Int | in every tree, a living spirit; . . .—this poetical, emotional
2 Int | intensely anti-Chinese in spirit.18 It waged its war, not
3 Int | aid in studying that.~ ~SPIRIT AND LAW.~ Differing thus
4 Int | existence of both "ki" and "ri," spirit and law. His conception
5 Int | dwells in the universe as the spirit dwells in man. It has no
6 Int | obedience is in both body and spirit and is the pivot of his
7 Int | bodies derived from the spirit of heaven and earth, and
8 Int | heaven and earth, and the spirit of heaven and earth is the
9 Int | is the offspring of the spirit of the universe; thus my
10 Int | weakened and enervated the spirit of the Japanese."30~ ~DIFFERENCES
11 Int | colour and feeling a new spirit.~ It follows that one
12 Int | evil at all, still as that 'spirit' is scattered throughout
13 Int | return to the all pervading spirit, "as a vapour in the sky
14 Int(49)| It is the law that man's spirit (ki ###) dissolves at death,
15 Int(49)| speak, willingly die the spirit thus dissolves, but when
16 Int(49)| with strong protest, the spirit remains for a time collected
17 Int(49)| for his hatred held his spirit together until vengeance
18 Int(49)| alike return to the primeval spirit. Shushi thus saves his philosophy
19 Int | dissolves ./. at death but my spirit is one with the spirit of
20 Int | my spirit is one with the spirit of my ancestors. So though
21 Int | this worship. And as my spirit is one with the spirit of
22 Int | my spirit is one with the spirit of my ancestors, so is the
23 Int | my ancestors, so is the spirit of the noble one with the
24 Int | of the noble one with the spirit of his dominion, and when
25 Int | there is indeed only one spirit; when I speak of myself,
26 Int | when I speak of myself, my spirit is the spirit of my ancestors
27 Int | myself, my spirit is the spirit of my ancestors and so it
28 Int | desire to represent the spirit and thought of Old Japan,
29 Int | which best represent the spirit and the attainments of the
30 Int | forth the ruling ideas and spirit of the Chinese philosophy
31 I(20) | successful rebels." And in like spirit were they reviled long ago
32 I(37) | law, spirit, body, activity).~
33 I | speak in brief of ki and ri (spirit and law.) 40~These scholars
34 I(40) | elsewhere writes; "Khi (ki), or 'spirit,' is the breath, still material
35 I(40) | name of the intelligent spirit is literally 'the knowing
36 I(40) | at death, the liberated spirit, 'the breath' as he phrases
37 I | and Earth there is only spirit (ki), flowing through the
38 I | Shushi to put above this spirit another formless thing called
39 I(41) | and "vital energy." I by "spirit," and "law," the former
40 I | year."~ Separated from "spirit" is no "law" for thus without
41 I | after and over against the "spirit" placed the "law." The reasoning
42 I | obstacle of lust, of one spirit with the God of Heaven and
43 I | the four seasons of the spirit of the five elements of
44 I(63) | matter. It is in man as his "spirit" which may therefore be
45 I(63) | thought of as ethereal. The spirit within us "feels" the spirit
46 I(63) | spirit within us "feels" the spirit without and the latter "
47 I(63) | Waddell, A. B.~The word spirit throughout this piece represents
48 I | evil at all, yet as that "spirit" is scattered throughout
49 I | When with a righteous "spirit" we feel, the righteous "
50 I | and when with an evil "spirit" we feel, the evil "spirits"
51 I | flickering flames of the spirit. Monsters arise from men." 66
52 I | there is a state of man's spirit which is like this. As the
53 I | At last so giddy is their spirit that they question their
54 I | come by the flames of the spirit, and cease by the "feeling"
55 I(66) | mean "the breath" but the "spirit." The spirits (ki) around
56 I(66) | determined mind but when man's spirit (ki) is undetermined and
57 I | the thoroughfare of the spirit. If there is the least "
58 I | the least "touch" of the spirit, though it show not in voice
59 I | there is no mixture of the spirit the gods can find no place
60 II | and winter it seems the spirit of death it is not so, but
61 II | not so, but the root, the spirit of birth is gaining strength.
62 II | things. Thus is the "empty spirit"9 exalted, Now if we ./.
63 II | in spring.18 Though the spirit of autumn seems to destroy
64 II | trees, and when the vital spirit dies the great tree is dead.
65 II | until now.~ ./. THE BROAD SPIRIT.~ When studying penmanship
66 II | Mencius' teaching of the Broad Spirit, "Very great, very strong,
67 II | Endowed with the living spirit of Heaven and Earth man
68 II | edge" of the heart and the spirit grows small. So the broad
69 II | grows small. So the broad spirit is from the "edge" of the
70 II | righteousness."25 The broad spirit does not give forth its
71 II | the "Way", so is the broad spirit produced. Thus ceaselessly,
72 II | Thus ceaselessly, this spirit continuing, ever it grows
73 II | grows strong and at last the spirit so aids the "edge" of the
74 II | with righteousness and the spirit is naturally very broad.~
75 II | shivers with the cold. For the spirit of the liquor aids his "
76 II | the heart. But the broad spirit comes from righteousness
77 II | unreasonably are we to use the spirit strength to make the weak
78 II | heart is like a horse of spirit and "reverence" is that
79 II | that which rides it. If the spirit is weak so are seat and
80 II | he unable to go: his evil spirit is aroused, he balks and
81 III | There was the same broad spirit in them both, not attached
82 III | in secret for my eye. His spirit should be praised. If he
83 III | Think of your lord's fine spirit!"~ Afterwards, said Ieyasu
84 III | consent. But," he added, "the spirit of the strong samurai does
85 V | past and present in one spirit, all "Are like the flowing
86 V | who will be of like ./. spirit, hear me not and know me
87 V | see the moon with such a spirit and mourn. The present is
88 V | Bungaku replied, "See the spirit of his face! He should strike
89 V | character and wonderful spirit! Our only grief is that
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