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1 Int | purifying the heart. Good and evil are all of it, and there
2 Int | there is neither good nor evil apart from it. Men are all
3 Int | unselfishness and humility, cast evil out of our hearts and follow
4 Int | circumstances matter not. And an evil heart includes all the curses;
5 Int | beware lest we tread the evil way leading down to the
6 Int | from virtue and excited to evil. It is to be classed with
7 Int | avoided as one would flee an evil voice and the temptations
8 Int | heretical."42~ ~THE ORIGIN OF EVIL.~ For all evil is disarrangement.
9 Int | ORIGIN OF EVIL.~ For all evil is disarrangement. Confusion
10 Int | Confusion is the essence of evil. Strictly speaking there
11 Int | speaking there is no other evil. "Nothing is bad by nature
12 Int | world there is both good and evil. For though the working
13 Int | elements is of . . . . . no evil at all, still as that 'spirit'
14 Int | individualized both good and evil appear."44 Let him put himself
15 Int | been lost and therefore evil appears. "In the time of
16 Int | rank and there was none evil. The only distinction was
17 I | and gathered followers. Evil scholars appear above whom
18 I | sets up his lying bark, so evil teachings and doctrines
19 I | doctrines abound. Truly an evil fortune has befallen the
20 I | can distinguish good and evil.~ And there are men professing
21 I | orthodoxy avails nothing. This evil abounded in the time of
22 I | like weeds on a plain and evil principles and contemptible
23 I | like discussing good and evil with men who have no hearts.
24 I | accepted truth. To prevent such evil, empty words were punished
25 I | talent or virtue, to stop the evil is to prop up a great house
26 I | collaborators in this present age. Evil customs and false opinions
27 I | not distinguish good and evil. Since filial piety is the
28 I | neighborhood reformed. And if an evil word is spoken a thousand
29 I | profound in meaning. To speak evil or to do it, thinking it
30 I | stays within the gates but evil goes a thousand miles."
31 I | speaks of the appearance of evil things. Does reason account
32 I | individualized good and evil appear. 63 So too as God
33 I | world there is good and evil. For though the working
34 I(63)| ki-nature," both good and evil appear. This "ki-nature"
35 I(63)| will of God, p. 51 above. Evil seems to be confusion, the
36 I | and Earth and not of evil at all, yet as that "spirit"
37 I | Thus naturally there are evil spirits which are known
38 I | respond; and when with an evil "spirit" we feel, the evil "
39 I | evil "spirit" we feel, the evil "spirits" respond. And as
40 I | felt" the alligator in the evil valley. 64 Such events are
41 I | degenerate age man's heart is evil; for the most part he "feels"
42 I | most part he "feels" the evil spirits and monsters appear.
43 I | and monsters and things of evil. These come by the flames
44 I(66)| then he is deceived by the evil "ki" and monsters appear.~
45 I | Sages and superior men. For evil melts before the righteous
46 I | sun. Those who practice evil arts against such men find
47 I | But good men are few and evil spirits abound.~ And,
48 I | thieves of the nation, a great evil to the empire.~ ./. THE
49 I | choice. Thus to forsake all evil and follow good is the beginning
50 I | Careless here, knowing good and evil only as shown in face and
51 II | fault is it then that this evil way wins the multitude?
52 II | saying: Heaven always wins, evil cannot contend with right.
53 II | generations, memorial of many evil deeds. Was then Gankai's
54 II | Nowadays in Japan are many evil officials; some are punished
55 II | being warned. But surely his evil wisdom makes some mistake.
56 II | millions, are very great. Evil and good mingle in vast
57 II | men tread the dangerous evil way in search of gain. But
58 II | they strive with great and evil powers they seem to gain
59 II | Heaven is the source of evil. For bad men see temporary
60 II | see and greatly fear the evil that is invisible. As the
61 II | of the Buddha. Good and evil are twisted together like
62 II | not of man's goodness or evil but the water by its clearness
63 II | are ashamed as we hear of evil. But if there is no sympathy
64 II | Heaven when they are led by evil wisdom and by external things.
65 II | is he unable to go: his evil spirit is aroused, he balks
66 II | entertainments. And the evil goes into the provinces.
67 II | conquering extravagance and evil. Without doubt extravagance
68 II | thought:—In the towns are many evil men who set fire to houses
69 II | but the real cause is the evil love of luxury. Stop the
70 II | according to a fixed system, but evil and good, falsehood and
71 II | a cotton robe was really evil extravagance, while the
72 II | people.~ When good or evil has hardened into custom
73 II | that there be no drift into evil. The ruler cannot accomplish
74 II | my opinion the reform of evil customs, while a way roundabout
75 II | efficient method. It is evil customs that obstruct the
76 III | of the empire. If I meet evil, for the empire I shall
77 III | the people ends. Daily the evil grows, but those who know
78 III | good children come from evil parents, and evil children
79 III | come from evil parents, and evil children from the good."~
80 III | and each will so act that evil may not come to self. There
81 IV | nor any country without evil men. Yet do the good win.
82 IV | look not to the good or evil of the state but only to
83 IV | strenuously reformed the evil customs, forbade extravagance
84 IV | which we soon weary. But the evil is traditional, long continued
85 IV | the Buddha. So it is that evil customs prevail and there
86 IV | pence. By the first, an evil to future generations was
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