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1 Int | development of the Japanese may be studied in three periods,
2 Int | early Chinese teachings may be, one dissents when it
3 Int | These philosophers may be compared to the schoolmen
4 Int | mathematical principles, which may be traced or illustrated
5 Int | in all things. All things may be called "ki," the grass,
6 Int(25)| Ōyōmei's system may be studied in the ###, Den-shu-roku,
7 Int | indebted to his teaching. Still may all, even the ignorant,
8 Int | the virtues, all duties may be resolved into it, end
9 Int | regulating conduct thereby. Thus may we polish the illustrious
10 Int | Buddhist doctrine that a man may leave his station and become
11 Int | vain exertions and strife may the empire or the individual
12 Int | that his influence for good may survive; and his greatest
13 Int | fear is that his memory may be accursed.48 He worships
14 Int(49)| for a time collected and may return and show itself p.
15 Int | intelligibility. And it may be added, the retention
16 I | which I have not verified, may I instantly be punished
17 I | nembutsu16 go not to Heaven may I sink to Hell." Buddhists
18 I | lies for truth, that men may be separated from birth
19 I | above him. But be that as it may!~ As to Shintō, it professes
20 I | grieve indeed that thus they may increasingly injure the
21 I | purpose to the end. You may class me with Mr. Fool and
22 I | and write books that there may be the beginning of true
23 I(33) | Chuang-Tsze" xix, note.~ ~~~"O may I join the choir invisible~
24 I | told you this that Kujurō may be remembered. It would
25 I(34) | has been drawn. . . . It may therefore be said, ### is
26 I(40) | ki} of heaven and earth may well be identified with
27 I | quick to perceive there may well be such communion with
28 I(63) | man as his "spirit" which may therefore be thought of
29 I | too late. Struggle as we may we shall not attain.~ ./.
30 I | occupation. This doubtless may interfere with our study
31 I | so everywhere and always may we learn philosophy, nor
32 I | trees or blades of grass may be determined. In the "Way"
33 I | for every adventure you may meet. All men of deep earnestness
34 II | drink and lust that the body may be strong. If in service
35 II | Men, when many and strong, may succeed for a time, yet
36 II | government to his own use that he may live in luxury and ease.
37 II | Since thus something may be taken from the great
38 II | and now. To think that man may win from Heaven is the source
39 II | contemptible, no matter what may be the purpose. Surely it
40 II | morning hears the 'Way' may die content at night."14
41 II | hour, but only that they may fulfil their destiny.~
42 II | miserable men and women may know and do it. And only
43 II | everywhere is extravagance. We may well spend money on our
44 II | meaning is read into it we may agree; but this teaching
45 II | benevolence. Without it men may have indeed a virtuous appearance
46 II | next to benevolence, as we may learn from Mencius' teaching
47 II | Heaven itself. Not one farmer may be abused. For this reason
48 II | treat the people that they may nourish parents and children
49 II | comes extravagance. That it may be replaced by frugality,
50 II | side of the boat that we may find again the sword lost
51 II | and know them that they may not be unemployed. That
52 II | you seek them that they may be shown to me. But the
53 II | up with insults that they may save their lives, they will
54 II | under arrest that the mud may be removed from the mouth.~
55 II | more strict. Then bad men may be accused even though they
56 III | Men of rank and virtue may treat their parents as is
57 III | and the common folk too may find pleasure in their pleasure,
58 III | it is true that Hideyoshi may renew the war, but your
59 III | Strategists and schemers may think it a plan for attaching ./.
60 III | men to self, and it may so seem to those who ever
61 III | treasures that your name may last. Hideyoshi built Dai
62 III | And indeed remonstrance may be put as the foundation
63 III | But however wise a man may be, if he will not listen
64 III | possibly one in ten thousand may be of use." "Thanks," said
65 III | taken, however loyal he may be at last he gives up the
66 III | displeasure in his faithfulness he may be imprisoned or even killed.
67 III | we do not please him he may kill us; and they took final
68 III | All sins, great and small, may be forgiven on repentance
69 III | Every wise and brave samurai may be given office, and he
70 III | each will so act that evil may not come to self. There
71 III | official of the Shōgun. Ide may have made a careful examination,
72 III | innocent that one's self may be exalted. I may well give
73 III | s self may be exalted. I may well give up my rank; "
74 III | cannot escape suffering. They may even lack sufficient clothes
75 IV | three sides, that one side may be left open for their escape.
76 IV | unchanged. The carpenter may indeed forsake the traditions
77 IV | inventions; and though they may find something of value
78 IV(7) | of the Tsure-dzure Gusa may be found in The Chrysanthemum,
79 V | too shines in the sky. So may we call it the Memento of
80 V | parent and lord that one may save himself by becoming
81 V | teaches that parent and lord may be forsaken. Not so! If
82 V | priest reproved her: "You may well love your husband;
83 V | transmitted to our company it may be one-ten-thousandth help
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