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 1 Int(2) |             by B. H. Chamberlain, p. 71, 2nd Ed.~
 2 Int(4) |           Ethics," Vol. 1, No. 3, p. 307.~
 3 Int(5) |           Japanese," 2nd Edition, p. 92.~
 4 Int(7) |          The Religions of China," p. 180.~
 5 Int(8) |         Review" Vol. VIII, No. 1, p. 59.~
 6 Int(10)|          Middle Kingdom, Vol. II, p. 165.~
 7 Int(11)|          Middle Kingdom, Vol. II, p. 166.~
 8 Int(12)|     critic" in "Things Japanese," p. 94, and that too was once
 9 Int(12)|      opinion, "Ōsaka Conference," p. 115. It is not agnostic,
10 Int(13)|          Middle Kingdom, Vol. II, p.174.~
11 Int(14)|                Mayers's "Manual," p. 34.~
12 Int(15)|          life are given by Mayer, p. 25; Meadows, The Chinese,
13 Int(15)|           Repository, Vol. XVIII, p. 206 f. A section of his
14 Int(15)|           China Review, Vol. III, p. 342 f., Vol. IV, pp. 84,
15 Int(15)|      philosophy is given by W. A. P. Martin, D.D.,—"The Cartesian
16 Int(16)|         principles." "Feng-shui," p. 45.~
17 Int(19)|          Doctrines of Confucius," p. 33.~
18 Int(20)|                Mayers's "Manual," p. 246. This brief paragraph
19 Int(22)|   reification of the concept" see p. 47 below. ~
20 Int(23)|       distinction of things." See p. 43 note, below.~
21 Int(24)|                                   P. 72 below.~
22 Int(27)|              Okina mondō. Vol. II p. 3.~
23 Int(28)|              Okina Mondō, Vol. V. p. 35.~
24 Int(29)|              Okina Mondō, Vol. I. p. 3.~
25 Int(31)|            Okina Mondō, Vol. II., p. 34.~
26 Int(37)|           Doctrines of Confucius, p. 34; and Mr. Haga's "Note"
27 Int(41)|                                   P. 50 below.~
28 Int(43)|                                   P. 55 below.~
29 Int(44)|                                   P. 55 below.~
30 Int(45)|        The Okina Mondō, Vol. II., p. 31.~
31 Int(46)|                                   P. 60 below. Compare a certain
32 Int(47)|           The Okina Mondō, Vol. V p. 26.~
33 Int(48)|                                   P. 40 below.~
34 Int(49)|        may return and show itself p. 24 and work harm. A man
35 I(5)   |        The philosophy of Tei-Shu, p. 5 above.~
36 I(7)   |         Middle Kingdom," Vol. II, p. 148.~
37 I(11)  |             Part 1. Chap. XV., 1. p. 44 note below.~
38 I(14)  |      names in Chinese literature. p. 31 . . . . In A.D. 819
39 I(14)  |      restored to honour." Mayers, p. 50.~
40 I(17)  |      Rites," Vol. XIX., Pt. III., p. 528 of these "Transactions."
41 I(18)  |         Autumn, Book V., Year XV. p. 165 of the Chinese Classics,
42 I(26)  |           as philosopher. Mayers, p. 190.~
43 I(27)  |          by F. H. Balfour) Mayers p. 198 and p. 30.~
44 I(27)  |        Balfour) Mayers p. 198 and p. 30.~
45 I(31)  |      Books of the East, Vol. III, p. 439.~
46 I(32)  |      preceeding Confucius. Mayers p. 126. His writings were
47 I(33)  |        longevity." "Tau Teh King" p. 26, Chalmers' translation. "
48 I(34)  |             It is thus explained: p. 44 ### "Distinction of
49 I(34)  |          Doctrines of Confucius," p. 55. See the Great Learning,
50 I(34)  |         Chinese Classics, Vol. I: p. 222, Legge's translation.~
51 I(36)  |       Chinese Classics, vol. II., p. 332.~
52 I(40)  |         the ether." "The Yi King" p. 355 note, Vol. XVI "Sacred
53 I(40)  |          day:—"The human soul, as p. 47 defined by the Stoics,
54 I(41)  |          Cosmogony." Eitel, above p., translates by "law" and "
55 I(47)  |    discoveries. Mayers's "Manual" p. 172.~
56 I(51)  |          Classics, Vol. V, Pt. I, p. 120) "The spirits are intelligent,
57 I(52)  |         an hundred paces. Mayers, p. 119. Shikō had magical
58 I(63)  |           not of the will of God, p. 51 above. Evil seems to
59 I(66)  |          Classics" Vol. V, Pt. I, p. 92. I do not understand "
60 II(1)  |        Hideyoshi and Ieyasu, Rein p. 280.~
61 II(9)  |                               See p. 21 preceding.~
62 II(16) | characteristic virtue of man, and p. 76 his nature, yet as characteristic
63 II(26) |        The writings of Kantaishi, p. 31 above, note.~
64 II(28) |          various reforms. Mayers, p. 78.~
65 II(34) |    Chinese Repository, Feb. 1851. p. 103.~
66 II(35) |        became a minister. Mayers, p. 90. He used all of his
67 III(3) |         Middle Kingdom," Vol. II, p. 176.~
68 III(6) |                 See Rein's Japan, p. 280. The comparative merits
69 III(8) |      Hawes' "Handbook," 1st. ed., p. 321. There he is represented
70 III(11)|                             Rein, p. 270 and p. 276~
71 III(11)|                  Rein, p. 270 and p. 276~
72 III(12)|       Tadaoki joined Ieyasu. Rein p. 296.~
73 III(13)|        similar incident see Rein, p. 279. In the war of the
74 IV(5)  |     Classics Vol. I: Prolegomena, p. 65.~
75 IV(6)  |           on the highway. Mayers, p. 221, Analects, Book V,
76 IV(8)  |          1004, "Things Japanese," p. 269. It quite deserves
77 IV(10) |      againt the Christians. Rein. p. 308.~
78 V(2)   |           about B.C. 314. Mayers, p. 107.~
79 V(4)   |     dynasty. d. 1017 A.D. Mayers. p. 165.~