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1 Int | to depend on argument and truth for victory. The contest
2 Int | commentator: he sought to find all truth within his own heart. He
3 Int | content, since he bore all truth within his own heart and
4 Int | of our hearts and follow truth."27 His teaching aoes not
5 Int | Clearly perceiving this ./. truth and acting in accordance
6 Int | death even the semblance of truth disappeared, and his system
7 Int | obstruction to the gate of truth; it is to be avoided as
8 Int | contain the absolute, eternal truth of Heaven and Earth. By
9 Int | He did not know fully the truth. To the Confucianist such
10 I | pure and the celebrated truth unimpaired. Then came Ōyōmei
11 I | becomes "is not"19 and truth is made falsehood. Only
12 I | Only as we turn lies into truth can we turn truth into lies.
13 I | lies into truth can we turn truth into lies. Though we know
14 I | taught as if falsehood and truth were one. So is it taught
15 I | put for "is" and lies for truth, that men may be separated
16 I | which guides men by the very truth! The difference is as the
17 I | principles. Where is the truth in this confusion of strange
18 I | do not seek the profound truth. They are ignorant of their
19 I | of men, and the accepted truth. To prevent such evil, empty
20 I | Loyalty and disloyalty, truth and falsehood, we know their
21 I | progress in loyalty and truth, if there is so short and
22 I | reverence establish the truth," they think it the common
23 I | virtue received from the one truth. Thus, in Heaven and Earth
24 I | heard by men. When there is truth it feels and when it feels
25 I | responds. When there is no truth it feels not and when it
26 I | tears from his perception of truth? Before the shrine he stands,
27 I | single hearted, direct, with truth; and to his truth God also
28 I | with truth; and to his truth God also comes and they
29 I | if continually in the one truth they are dissolved we cannot
30 I | the revealing of God, the truth not to be concealed. Think
31 I | Examine yourselves, make the truth of the heart the foundation,
32 I | Then you will know the truth of what I speak.~ As thus
33 I | before the shrine.~ ./. THE TRUTH OF THE SAGE.~ The Old
34 I | doing nothing rules." 56 The truth of the Sage is Divine. When
35 I | do" wonders, but their truth cannot be hidden. When the
36 I | the nature of things, the truth that cannot be hidden. So
37 I | Though less than the truth of the Sage when men see
38 I | well be such communion with truth. But tradition from of old
39 I | and more deceived and the truth is lost. Trifles are thought
40 I | right, and so advance in the truth by practice.~ Big and
41 I | fame, without a drop of truth. Did they know this mystery
42 I | and pupils laugh at the truth of Shushi till head and
43 II | malevolence. ./. It loves truth and hates untruth. Its heart
44 II | opposite.~ So too with truth. For countless ages sun
45 II | certain! It is the very truth of the universe! When man
46 II | days and months pass such truth appeals to Heaven, and Heaven
47 II | not men of humanity and truth meet with misfortune, while
48 II | for it is the determined truth.~THE VICTORY OF HEAVEN AND
49 II | Man teaches me the exalted truth of Confucius, but Buddhism
50 II | Confucius, but Buddhism too has truth not to be cast aside. Scholars
51 II | they die without seeing the truth. Buddhism knows the world'
52 II | still it leads many to the truth as it teaches the true nature
53 II | changed. It is Heaven's truth. It is not a dream. It is
54 II | There is no distinction of truth and falsehood; and the "
55 II | true philosopher knows the truth as the drinker knows the
56 II(11)| good." But only when this truth is comprehended and obeyed
57 II | How can we despise this truth the flower reveals? The
58 II | I in imitation; "By the truth received from Heaven and
59 II | alike are morning-glory's truth."~ "Hurting not, lusting
60 II | mind their form, take their truth.~THE EYELASH MYSTERY.~
61 II | righteousness, propriety and truth are destroyed when there
62 II | Learning put knowledge of the truth before the reformation of
63 II | and good, falsehood and truth, are confused together.
64 III | is said, "An emperor in truth."4 But those who long rule
65 III | and Honda. Such words of truth affect both men and Heaven;
66 III | splendidly samurai, but who in truth are beggars, but this man
67 III | was called a beggar was in truth a samurai.~ In Kaga is
68 IV | justice, benevolence and truth. His work benefited his
69 V | such a man knew not the truth. With a clear pure character,
70 V | grief of man. The Way of truth is cast away! With whom
71 V | before the Shōgun. It is the truth. And samurai must have a
72 V | doctrines, mix them with the truth and thus transform the "
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