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 1 Int    |         Buddhism and, with it, of the Chinese civilization in the sixth
 2 Int    |               It is the period of the Chinese philosophy as interpreted
 3 Int    |        overlap. Repeated instances of Chinese influence are detected even
 4 Int    |      uncertain. The wide influence of Chinese thought and civilization
 5 Int    |            distinctive triumph of the Chinese philosophy was in the seventeenth
 6 Int    |         characterization of the early Chinese teachings may be, one dissents
 7 Int    |            original monotheism of the Chinese nor to recount the religious
 8 Int    |           Buddhist supremacy that the Chinese literature was brought to
 9 Int    |         however, under Tokugawa rule, Chinese thought a second time made
10 Int(12)|                                   The Chinese philosophy is sometimes
11 Int    |            the cherished ideas of the Chinese, brought out deep and acute
12 Int    |          classics opened a new era in Chinese philosophy and were reverently
13 Int    |              philosophy, so did these Chinese schoolmen mingle elements
14 Int(15)|            Mayer, p. 25; Meadows, The Chinese, Chap. XVIII; in the Chinese
15 Int(15)|          Chinese, Chap. XVIII; in the Chinese Repository, Vol. XVIII,
16 Int(15)|               translated by Medhurst, Chinese Repository, Vol. XIII, pp.
17 Int(15)|            Also by Canon McClatchie,—"Chinese Cosmogony," being "Section
18 Int(15)|               44., "The Ethics of the Chinese."~
19 Int    |               principles is called in Chinese K'e (Japanese Ki), or the
20 Int    |               on however the orthodox Chinese philosophy encountered other
21 Int    |              the later writers of the Chinese school. But the followers
22 Int    |              the differing schools of Chinese thought, bringing them together
23 Int    |             first great writer on the Chinese philosophy in Japan and
24 Int    |             the first exponent of the Chinese philosophy is Seiga. He
25 Int    |     transmitters of the wisdom of the Chinese and worshipped at the shrine
26 Int    |     commentator than these men to the Chinese Classics. They contain the
27 Int    |      references, these writers on the Chinese philosophy fill their pages
28 Int    |         writings of Shushi and of his Chinese expositors. So too have
29 Int(37)|           also rested upon the modern Chinese School.—Faber's Doctrines
30 Int    |         influenced the thought of the Chinese philosophers, but it was
31 Int    | distinguishing characteristics of the Chinese philosophy in Japan. There
32 Int(38)|              are found, of course, in Chinese history.~
33 Int    |              for a thousand years the Chinese ethics knew no quarrel with
34 Int    |        expounded the rudiments of the Chinese system to the people. They
35 Int    |           upon the nation's mind. The Chinese philosophy remained the
36 Int    |         BUDDHISM~   The choice of the Chinese philosophy and the rejection
37 Int    |             or of the miraculous. The Chinese philosophy is as supernaturalistic
38 Int    |              seen and the unseen. The Chinese philosophy does not reject
39 Int    |              from its stores. And the Chinese philosophy is as religious
40 Int    |              faith Japan accepted the Chinese philosophy. Once it had
41 Int    |              Once it had accepted the Chinese ethics in alliance with
42 Int    |             my purpose to discuss the Chinese philosophy, not even the
43 Int    |             of the orthodox school of Chinese philosophy, and made small
44 Int    |       completed his exposition of the Chinese books, asking questions
45 Int(51)|       valuable of the writings of the Chinese also, Confucius and Shushi,
46 Int    |             philosophical views. Many Chinese allusions and illustrations
47 Int    |               one throughly versed in Chinese history and literature.
48 Int    |               ideas and spirit of the Chinese philosophy in Japan, it
49 I      |       fastened in a queue studied the Chinese poetry and history.1 Thenceforth
50 I(10)  |               text here has a list of Chinese scholars whose names are
51 I(14)  |               most venerated names in Chinese literature. p. 31 . . . .
52 I(18)  |                Year XV. p. 165 of the Chinese Classics, Legge's edition.~
53 I(20)  |              the Shintō attack on the Chinese philosophy. The "holy men"
54 I(22)  |          containing his teaching. The Chinese Classics, Vol. I. Prolegomena
55 I(26)  |             of the most famous of the Chinese literary men. He was of
56 I(32)  |                         Res-shi ### A Chinese metaphysician of the age
57 I(34)  |          investigation of things" The Chinese Classics, Vol. I: p. 222,
58 I(36)  |              Legge's translation. The Chinese Classics, vol. II., p. 332.~
59 I(40)  |             of the dominant system of Chinese thought to our day:—"The
60 I(41)  |                               See the Chinese Repository, Vol. XIII, pp.
61 I(47)  |         dissected the human body. The Chinese theory of the pulses is
62 I(51)  |                Dr. Legge translates, (Chinese Classics, Vol. V, Pt. I,
63 I(62)  |              and female principles of Chinese cosmogony. See Mr. Haga'
64 I(66)  |            not arise of themselves." "Chinese Classics" Vol. V, Pt. I,
65 II(16) |              precisely represents the Chinese word "jin." Faber translates "
66 II(16) |             doctrine. But though this Chinese philosophy has no place
67 II(34) |             since no one is perfect," Chinese Repository, Feb. 1851. p.
68 III    |      possession of the empire. As the Chinese emperor prayed by his own
69 IV(5)  |          conversation with Confucius. Chinese Classics Vol. I: Prolegomena,
70 IV(8)  |             Chōkonka and Seishōki are Chinese books.~