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 1 Int  |            Shintō and of pure native thought. It has been fully treated
 2 Int  |            wide influence of Chinese thought and civilization date from
 3 Int  |         under Tokugawa rule, Chinese thought a second time made conquest
 4 Int  |             schoolmen ruled European thought for centuries and were the
 5 Int  |         differing schools of Chinese thought, bringing them together
 6 Int  |             of a free development of thought. And among the men of his
 7 Int  |            study of history. He even thought that all reading might be
 8 Int  |           worthy of our attention or thought.25~   Ōyōmei fully accepted
 9 Int  |        nation. Within its boundaries thought moved and was confined.
10 Int  |            have seen, influenced the thought of the Chinese philosophers,
11 Int  |      concessions to Buddhism as they thought the case demanded, but sought
12 Int  |           changing "self" of act and thought and desire and will. In
13 Int  |         remained. The system was not thought out to its end and independently
14 Int  |             represent the spirit and thought of Old Japan, of the educated
15 Int  |     philosophy in Japan, it has been thought wise to sacrifice something
16 I    |           has a voice! the blind man thought. And another said, "It gives
17 I    |           man touched the candle and thought: "The sun is long and slender!"~   
18 I    | TREE-GRAFTING.~   But I have another thought. Beyond Shinobu-ga-oka is
19 I    |           doing, Priest?" The priest thought the question foolish and
20 I    |          real dragon heard of it and thought, if he is so devoted to
21 I    |         examine yourselves with this thought.~ ~RENJAKU CASTS AWAY HIS
22 I(36)|              without the exercise of thought is their intuitive knowledge."
23 I    |         learn his meaning by careful thought and study. If there seem
24 I(40)|           dominant system of Chinese thought to our day:—"The human soul,
25 I    |           shall gain food for future thought. And as all were of one
26 I    |              thinks and the swiftest thought takes time. But God uses
27 I    |             nor does he pass over in thought. Directly he feels, and
28 I    |            pieces without flaws. His thought is Divine and accomplishes
29 I(63)|               which may therefore be thought of as material, but matter
30 I(63)|             but matter might also be thought of as ethereal. The spirit
31 I    |           truth is lost. Trifles are thought to be of the gods and the
32 I    |                happens to set off my thought although he did not know
33 I    |              self"? It is before all thought, the reality of the unmoved.
34 I    |             says, "If there is not a thought even the gods cannot know;
35 I    |             is that, "if there is no thought even the gods cannot know."~   
36 I    |         repose, and without plans or thought, from this empty quietness
37 I    |             a formless body. Without thought or act it is the source
38 I    |       Unknown of men the origin of a thought in darkness and solitude
39 I    |           still is here. Just as the thought begins to come there is
40 I(73)|                                      Thought and act are of the ki, the
41 II   |             still undetermined, have thought it could be moved by man'
42 II   |            pine or flower but in our thought. So is it with unfeeling
43 II   |         meaning." A third daimyō was thought especially wise. The son
44 II   |           upside down.~   This is my thought:—In the towns are many evil
45 II   |          times37 lord and karō never thought of advancing men by the
46 III  |          most men when in power have thought the empire the empire of
47 III  |            is this?" "Matters I have thought of much," was the reply, "
48 III  |             great value still he had thought it over carefully and wrote
49 III  |          samurai went with you their thought was this,—if we do not please
50 III  |           season for remonstrance. I thought it fitting to-day. I have
51 III  |           The time has come," Sugita thought, as he obeyed. But Io sent
52 III  |              their courage, and they thought nothing of giving up their
53 III  |              to their lord without a thought of disobedience, they all
54 III  |        pleased and said:—True! I had thought only of man's nature, not
55 III  |         collecting some accounts. He thought it had been stolen, but
56 III  |          mine when I picked it up. I thought that some one had lost his
57 III  |            feast for his comrades he thought it a good end and choked
58 IV   |            brought the Old Man had a thought, and pointing to the candles
59 IV   |         desiring luxury, security is thought most important of all, then
60 IV   |            With much pains and great thought he accomplishes nothing.
61 IV   |             strong a man as Nobunaga thought it a great crime. So when
62 IV   |         daimyō for the attack. But I thought to myself, 'Suppose some
63 IV   |       brought to my side. But then I thought 'the bell can still be struck
64 IV   |            Be not over careful;' and thought this an excellent illustration."
65 IV   |       ordinary man would have had no thought at such a time for this.
66 IV   |        accuser suddenly said, "I had thought my cause good and so entered
67 V    |       tongues, and even as a child I thought it absurd. But really, are
68 V    |         bounds. For this is Kushi's2 thought: "No one knows me, none