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 1 Int(2) |                                  Things Japanese," by B. H. Chamberlain,
 2 Int(5) |                                  Things Japanese," 2nd Edition,
 3 Int(12)|      friendly German critic" in "Things Japanese," p. 94, and that
 4 Int    |      into the nature and uses of things generally, and the writers
 5 Int    |          the inner power, of all things. It is not "spiritual" in
 6 Int    |        the air. It exists in all things. All things may be called "
 7 Int    |        exists in all things. All things may be called "ki," the
 8 Int(21)|          multitude of individual things." Enc. Brit., art. Stoics.
 9 Int    |   process is "the distinction of things."23 If we do not thus "know,"
10 Int(23)|   Confucius. "the distinction of things." See p. 43 note, below.~
11 Int    |          for "the distinction of things." The heart is the same
12 Int    |       beyond the outside  ./. of things. His purpose was indeed
13 I      |       Min. These men desire high things, revile the former superior
14 I      |         flourished like rootless things, and bloom, with noisy reputation,
15 I      |      shows that they arise from "things." Apart from "things" can
16 I      |       from "things." Apart from "things" can we seek our intuitions,
17 I      |           What are these if not "things"? There are the six classics
18 I      |        know their principles by "things." If intuitively we know
19 I      |         intuitions" if not with "things"? "Surely" they will say, "
20 I      |        sounds and tastes are in "things" and that we know them only
21 I      |       harsh in tastes apart from things, for these differences are
22 I      |     these differences are in the things." 34~Without study we know
23 I(34)  |           44 ### "Distinction of things is simply the same as study
24 I(34)  |  discriminating contemplation of things whether real or abstract.
25 I(34)  |          in the investigation of things" The Chinese Classics, Vol.
26 I      |         seasons; it produces all things and naturally ceases not.
27 I      |      four seasons labour and all things are produced." 43 For this
28 I      |       seasons work by it and all things are begotten. This is the
29 I      | instantaneously, embodied in all things, filling the universe. Having
30 I      |        heard. It enters into all things! There is nothing without
31 I      |    empire. This is the nature of things, the truth that cannot be
32 I      |        of the appearance of evil things. Does reason account for
33 I      |  included in "the distinction of things," they must be mentioned.~ ./. 
34 I      |         visions and monsters and things of evil. These come by the
35 I(66)  |        blazes up and brings such things. If men give not cause for
36 I      |         rank by it and by it all things are reared. From it "feeling"
37 I      |          extremity picked up his things to depart  ./. when a board
38 I      |         by spirits, enchained by things and the "self" cannot assert
39 I      |      Sages is not apart from the things of every day. Loyalty, obedience,
40 I      |          Big and little describe things and not principles, so everywhere
41 I      |    principles are decided by the things of Heaven and Earth. But
42 I      |         neglecting the important things of every day that the laws
43 I      |         But philosophy is of all things, and in all the scholar
44 I      |       duty. And especially three things must never be forgotten,
45 II     |          this, that it forms all things and unceasingly begets men.
46 II     |       which in Heaven begets all things in man is called love. So
47 II     |       reason and responds to all things. Thus is the "empty spirit"9
48 II     |             deny both reason and things, the three relations and
49 II     |       light because it shines on things. The phosphorescence of
50 II     |          So is it with unfeeling things, but man has feeling and
51 II     |       all. Yet is he deceived by things and does not attain to this
52 II     |       Way" is so adjusted to all things that even miserable men
53 II     |          heart is to produce all things, and as this becomes the
54 II     |      evil wisdom and by external things. Lusts daily increase like
55 II     |        accord with reason in all things great and small, important
56 II     |          in its idleness useless things come forth, it considers
57 II     |         come forth, it considers things without root or dependence
58 II     |    useful money goes for useless things. Money is less and less
59 II     |       skill, and such like empty things. So has it been for generations.
60 III    |      ranks and doubtless look at things differently from you. My
61 IV     |         is equally true of other things besides the 'Way.' In the
62 IV     |   lantern, excellent for finding things just at hand but useless
63 IV     |       books are full of the same things. Other writings contain
64 IV(8)  |          in the year A.D. 1004, "Things Japanese," p. 269. It quite
65 IV     |      concubine. Surely these are things not to be done by a man!
66 IV     |   Government was good, but three things are preëminent: his forbidding
67 V      |         upon it and think of the things of old, we seem to see the