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 1 Int   |       on purifying the heart. Good and evil are all of it,
 2 Int   |      it, and there is neither good nor evil apart from it.
 3 Int   |    apart from it. Men are all good as Shushi, after Mencius,
 4 Int   |        His purpose was indeed good but he was ignorant of the
 5 Int   |      nature but everything is good, yet with a distinction
 6 Int   |     rank is preserved all are good. But this ideal goodness
 7 Int   |       the world there is both good and evil. For though the
 8 Int   |      part of nature he too is good, originally good, but as
 9 Int   |       too is good, originally good, but as his "nature is individualized
10 Int   | nature is individualized both good and evil appear."44 Let
11 Int   |     is that his influence for good may survive; and his greatest
12 I     |    heart that can distinguish good and evil.~   And there are
13 I     |      would be like discussing good and evil with men who have
14 I     |      we shall not distinguish good and evil. Since filial piety
15 I     |  Mencius said, "The nature is good39 and he further set forth
16 I     |      How partial the saying, "Good stays within the gates but
17 I     |      of Heaven and Earth, the good power of the In and Yō62
18 I     |    Man's nature is originally good but as it is individualized
19 I     |       as it is individualized good and evil appear. 63 So too
20 I     |       to man's world there is good and evil. For though the
21 I(63) |      an ideal nature which is good. It is the same with the "
22 I(63) |    with the "ki-nature," both good and evil appear. This "ki-nature"
23 I(63) |    seems to be confusion, the good powers appearing at the
24 I     | spirits" respond. And as both good and bad come from this "
25 I     |     not. The "feeling" of the good "spirits" whether great
26 I     |     So in the empire have the good qualities of humble men
27 I     |       by the "feeling" of the good spirits.~   In the tales
28 I     | returned upon themselves. But good men are few and evil spirits
29 I     |   forsake all evil and follow good is the beginning of the
30 I     |        Careless here, knowing good and evil only as shown in
31 II    |       drill is necessary; but good fortune is more important
32 II    |      and how can there be any good for them? I have noticed
33 II    |      have noticed prayers for good luck brought year by year
34 II    |      The Old Man replied:—The good are happy and the wicked
35 II    |        So they doubt when the good are virtuous and fear not
36 II    |      are very great. Evil and good mingle in vast numbers and
37 II    |    true nature of the Buddha. Good and evil are twisted together
38 II(11)|      nature. It is therefore "good." But only when this truth
39 II(30)|                           All good was in its perfection in
40 II    |      and obey. As they become good their virtue passes to the
41 II    |    fixed system, but evil and good, falsehood and truth, are
42 II    |       You are to seek out the good men among them and know
43 II    |       of man. But in time the good old way failed and men were
44 II    |    seed. Be the seed never so good, if the field is ill prepared
45 II    |    prepared it will not grow. Good laws accomplish nothing
46 II    |    unless the customs too are good. First prepare the soil
47 II    |   reform customs if we desire good government. And the source
48 II    |       for the people.~   When good or evil has hardened into
49 II    |    bad is easy, but to become good is difficult. If reform
50 II    |    the high. To amend it only good men should be made high
51 II    |     be set up everywhere with good men in authority. They should
52 III   |    without family connection, good children come from evil
53 III   |    and evil children from the good."~   The Old Man was greatly
54 III   |      to help him, paying them good salaries. The people of
55 III   |    man's nature is originally good, without regard to family
56 III   |      comrades he thought it a good end and choked himself.
57 IV    |   also in illustration of the good. There is this further meaning
58 IV    |       is famous. When reasons good and bad were stated, he
59 IV    |  without evil men. Yet do the good win. Let ruler and ruled,
60 IV    |   foolish and look not to the good or evil of the state but
61 IV    |    end. Especially should the good laws of our ancestors and
62 IV    |    the right ourselves become good, seeing the wrong, we should
63 IV    |    well described. There is a good deal that is silly, yet
64 IV    |      no Kami's Government was good, but three things are preëminent:
65 IV    |        I had thought my cause good and so entered complaint.
66 V     |  priced articles cheap is the good fortune of merchants, but
67 V     |     men bless themselves with good wishes for a thousand worlds,