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 1 Int   |         Heaven and in Earth.  ./. By virtue of it each thing is itself
 2 Int   | contemplation, but the attainment of virtue, the attainment of the practical
 3 Int   |          attainment of the practical virtue needed by men alive and
 4 Int   |            polishing the illustrious virtue" of our hearts and proclaims
 5 Int   |            attain the blessedness of virtue, as the heart learning extends
 6 Int   |        objects the questioner, "this virtue is so broad that I cannot
 7 Int   |       unlearned alike, can obey this virtue according to each one's
 8 Int   |            his system dissuaded from virtue and excited to evil. It
 9 I     |          follow the "Way," I have no virtue that fits me to be leader
10 I(19) |              to lead the ignorant to virtue.~
11 I     |       Righteousness. The illustrious virtue of intuitionalism is only
12 I     |       ancient learning is apart from virtue. 23~   The Old Man doubts
13 I(23) |             The "Illustrations {sic} Virtue" is a phrase of the Ōyōmei
14 I     |            for me, without talent or virtue, to stop the evil is to
15 I     |              without the practice of virtue is like swimming in a field.
16 I     |             weary of the illustrious virtue. They study only books and
17 I     |             flee in dismay. 47~ ~THE VIRTUE OF THE GODS.~   When, one
18 I     |              the Mean speaks of the "virtue of the Gods"50 and Shushi
19 I     |           Shushi explains this word "virtue" to mean "the heart and
20 I     |            two or three but just the virtue received from the one truth.
21 I     |              at concealment and thus virtue is increased. The error
22 I     |              helpers in the "way" of virtue. But now, teachers and pupils
23 II    |                and again: "The great virtue of Heaven and Earth is called
24 II    |              But with mere temporary virtue4 comes no such revelation.
25 II    |           alight?"6~ ~THE REWARDS OF VIRTUE AND VICE.~   After a little
26 II    |           teach that happiness is in virtue and pain in sin. But the "
27 II    |               Way' of Heaven blesses virtue and curses sin." That is
28 II    |             is no reward for vice or virtue. So they doubt when the
29 II    |              his fellows will be the virtue of his heart. So is it that
30 II    |            principle of love, is the virtue of the heart. And with this
31 II    |             the heart. And with this virtue are all the others, for
32 II    |              that benevolence is the virtue of the heart is not that
33 II    |        though compassion be made the virtue of the heart? Talk to us
34 II(16)|         excellent description of the virtue, "Doctrines of Confucius,"
35 II(16)|           jin" is the characteristic virtue of man, and p. 76 his nature,
36 II    |      propriety and wisdom all of the virtue of the heart. They are separate
37 II    |           the heart and are not true virtue or true law. For benevolence
38 II    |        benevolence is the essence of virtue and the law of love.~   
39 II    |              that benevolence is the virtue of the heart, the law of
40 II    |            makes no rapid advance in virtue. So our action depends upon
41 II    |              of Changes speak of the virtue of the sage: "Knowledge
42 II    |            As they become good their virtue passes to the towns. The
43 II    |            from him. To worship such virtue day and night is not enough.~ ~
44 II    |           Government and destroy the virtue of the samurai.~ ~
45 III   |            is peace. Men of rank and virtue may treat their parents
46 III   |           becoming parents and their virtue as becomes virtue; and the
47 III   |              their virtue as becomes virtue; and the common folk too
48 III   |            scholars to celebrate the virtue of the Government. Not standing
49 III   |         detail in so great a mass of virtue and would proclaim it to
50 III   |            illustrates too the great virtue of the Shōgun. He ever restrained
51 III   |      irresistible!" His humanity and virtue were great and naturally
52 III   |              fame I must not forsake virtue," and he died with the forty-two
53 III   |          alike have been women whose virtue has exceeded that of man.~   
54 III   |         enemy got in. Excited by her virtue, the two or three samurai
55 III   |           not of Heaven's. Such  ./. virtue of women and the vulgar
56 III   |            the samurai be excited to virtue and virtuous hearts will
57 III   |            high and low. This is its virtue.~   All present agreed with
58 IV    |           useless at a distance. The virtue of the ruler is like the
59 IV    |             and vile lies, without a virtue. They are altogether worse
60 IV    |     generations as they imitated his virtue and accepted what he had
61 IV    |         ruler should not thus injure virtue and lose the Government.
62 V     |              that the age is without virtue and the future without reputation,
63 V     |            Way" of righteousness and virtue?~   I cannot agree to that.