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1 Int | for other doctrine. In the time of Mencius scholars openly
2 Int | Confucius and Buddha.9 So in the time of the Eastern Tsin "Buddhism
3 Int | to disturb it until the time of the Sō (Sung).~ It
4 Int | Chinese thought a second time made conquest of Japan,
5 Int | institutions. For the first time in the history of China
6 Int | philosopher. Already in his own time his views met opposition
7 Int | And among the men of his time Rikusōsan19 insisted that
8 Int | end. Without it is neither time nor being. In all the universe
9 Int | righteousness is life. The shortest time is sufficient, is the "true
10 Int | is mastered, according to time and strength we are to go
11 Int(35)| During a time of scarcity Ōshio's wrath
12 Int | therefore evil appears. "In the time of old the Sage was on the
13 Int(49)| the spirit remains for a time collected and may return
14 Int(49)| exceptions are only for a time; finally all alike return
15 I | conned words and wasted time until suddenly I perceived
16 I | teaching of Tei-Shu. So the time still passed in vain until
17 I | years. From Shushi's own time the great scholars of the
18 I(14) | of China. He was of the time of the To (Tang). "He was
19 I | This evil abounded in the time of the Min, and so it was
20 I(26) | literary men. He was of the time of the Sō (Sung) dynasty.
21 I | So has it been since the time of the Min. These men desire
22 I | darken the temple in the time of future priests. I work
23 I | coming age?~ In the olden time Sekkō fancied dragons, painted
24 I | Duke of Sei, but the third time as he could do nothing more
25 I | the swiftest thought takes time. But God uses neither ear
26 I | and ear, separated from no time or place, now in this manner,
27 I | who had been absent for a time came again and excused themselves
28 I | how shall busy men find time to learn its universal laws?
29 II(7) | Unfortunately his appointed time was short," Analects, (VI:
30 II | strong, may succeed for a time, yet only for a time while
31 II | for a time, yet only for a time while Heaven is undecided;
32 II | every item studied. For a time he was free, but soon or
33 II | But Heaven too has its time for settling its accounts.
34 II | with one thing or at one time, but day by day using the "
35 II | luxurious. But later, in the time of the Shin dynasty,27 the
36 II | originated. Again from the time of the Kan dynasty,27 though
37 II | and industry. So in the time of Bun-Kei29 lord and servant
38 II | sympathetic. But after their time the samurai with their hereditary
39 II | the choice of man. But in time the good old way failed
40 II | so it is that from his time many men of high character
41 II | the other officials of the time were also pure and free
42 II | and night, and waste their time in play and drink. The custom
43 III(5) | died A.D. 1598. After a time of war and strife Ieyasu
44 III | the name remains to future time disgraced. But the Nikkō
45 III | had been with him from the time he was in the ranks, and
46 III | Come to the castle." "The time has come," Sugita thought,
47 III | Hideyoshi. Later Tadaoki, at the time of Seki-ga-hara, went to
48 III | celebrating the present time! It is a crime!" But at
49 III | and disappeared.~ In the time of the next Shōgun, a man
50 III | in the temple.~ At that time it happened that a nobleman
51 IV | besides the 'Way.' In the time of To-shin3 Kanon attacked
52 IV | There has never been a time when there were not concubines
53 IV | find something of value one time out of ten, yet will it
54 IV | poems were written at that time. So we see that he flattered
55 IV | unexpectedly, and there was not time to get off the bags and
56 IV | had no thought at such a time for this. But Idzu no Kami
57 IV | greatly admired him, and as time passed all of his relatives
58 IV | been destroyed before the time of Takatoki.~
59 V | went.~ There was, at that time, a very bad priest at Takao,
60 V | Nor must we waste our time. "Strength comes not twice.
61 V | twice to-morrow. At the time for labour we must toil.
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