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1 Int | nature." (4) The words of Confucius and Mencius appear to be "
2 Int | elements in the teaching of Confucius.6 After his death there
3 Int(6) | Digest of the Doctrines of Confucius," pp. 44-53.~
4 Int | men were zealous for both Confucius and Buddha.9 So in the time
5 Int | and the doctrines of Confucius were much esteemed;"10 and
6 Int | literature and the study of Confucius; . . . In his latter days
7 Int(15)| also Faber's "Doctrines of Confucius," pp. 32-33. Rev. Griffith
8 Int | school. But the followers of Confucius, or better of Shushi, to
9 Int(19)| is no doubt that in this Confucius stands on his side." Faber'
10 Int(19)| Faber's "Doctrines of Confucius," p. 33.~
11 Int(23)| to rest upon a phrase of Confucius. "the distinction of things."
12 Int | of comprehension, so Confucius wrote the Classic of Filial
13 Int(37)| School.—Faber's Doctrines of Confucius, p. 34; and Mr. Haga's "
14 Int(51)| writings of the Chinese also, Confucius and Shushi, among others,
15 I(6a) | So Confucius "at forty had no doubts."
16 I | and Shun is the "Way" of Confucius and Mencius; and the "Way"
17 I | Mencius; and the "Way" of Confucius and Mencius is the "Way"
18 I | Forsaking Tei-Shu we cannot find Confucius and Mencius. Forsaking Confucius
19 I | Confucius and Mencius. Forsaking Confucius and Mencius we cannot find
20 I | have not thoroughly studied Confucius and Mencius and do not understand
21 I | I hear of no attacks on Confucius and Mencius. It is not that
22 I | Sages but they know that Confucius and Mencius have been honoured
23 I(22) | a Sage the author means Confucius then the Great Learning
24 I(22) | everything as written by Confucius which tradition ascribed
25 I | in a straight line from Confucius and Mencius. My only deep
26 I(32) | metaphysician of the age preceeding Confucius. Mayers p. 126. His writings
27 I(34) | Digest of the Doctrines of Confucius," p. 55. See the Great Learning,
28 I | that it is not taught by Confucius and Mencius. But in reply
29 I | in reply we remember that Confucius said "The nature is alike;" 38
30 I | the more ancient books. Confucius did not use these words
31 I | of the Sō was long after Confucius and Mencius, and the scholars
32 I | teaches that which is not in Confucius and Mencius, let us learn
33 I(40) | adduced it to show how he (Confucius) held that, while man's
34 I | simply "reason" (dori). Confucius by the shape separated the
35 I | least separation, means. Confucius said: "The Superior Man
36 I(45) | Shishi was Grandson of Confucius.~
37 I | one turns his hand. When Confucius would work reformation he
38 I(58) | ideal sage to the historical Confucius is remarkably at variance
39 II | depend on prayers and charms. Confucius said: "When punished by
40 II(7) | Of Gan-kai Confucius said, "Unfortunately his
41 II(7) | s liver when visited by Confucius. The latter remonstrated
42 II | Not with this meaning did Confucius and Mencius teach that happiness
43 II | me the exalted truth of Confucius, but Buddhism too has truth
44 II | Such unrighteous success Confucius called, "Clouds that form
45 II(11) | naught else for so does Confucius speak of himself. Analects
46 II | And the Old Man replied;—Confucius said of the common words
47 II | the current of the world. Confucius commented thus,—"Because
48 II(16) | the virtue, "Doctrines of Confucius," pp. 71-75. But though "
49 II | of the heart. Thus did Confucius speak of the superior man; "
50 II | attainment.~ When Gankai asked Confucius about benevolence, the Sage
51 II | philosophy's great law from Confucius until now.~ ./. THE BROAD
52 II | honour by the king, and Confucius bowed when he met those
53 II | men who enforce them. As Confucius said, "Government is by
54 IV(5) | reputed conversation with Confucius. Chinese Classics Vol. I:
55 IV | could take his place?" And Confucius said,—"Shishan is a superior
56 IV | government successful, As Confucius said, "Neither should be
57 IV | agree with the reply that Confucius made to Kikoshi,—"If you
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