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1 Int | Thenceforth for a thousand years the new religion was supreme. "
2 Int | a trial of eight or ten years the voice of the nation
3 Int | Europe for eighteen hundred years.~ Shushi was born in the
4 Int | Ōyōmei was in his early years a believer in Buddhism and
5 Int | been supreme for a thousand years. Shintō effected no modification.
6 Int | in Japan for a thousand years the Chinese ethics knew
7 Int | professional scholar. When fifteen years of age he went to Kaga and
8 I(2) | At fourteen or fifteen years of age his hair was tied
9 I | head upon the hills. Many years and months have passed away
10 I | in vain until I was forty years of age when I fully accepted
11 I | take its place. For thirty years I have read and pondered
12 I(7) | B.C. 2357 and reigned 100 years, being succeeded by Shun,
13 I(7) | by Shun, who reigned 50 years. "The Middle Kingdom," Vol.
14 I | determined these five hundred years. From Shushi's own time
15 I | with peace for an hundred years learning has flourished.
16 I | the world for two thousand years and that it will not listen
17 I | this debate of an hundred years. Meanwhile men laugh at
18 I | An old priest eighty years of age was grafting trees,
19 I | tell you a story of thirty years ago.~ In Kaga I had a
20 I | Kujurō, who was fifteen years old, quarrelled with a neighbor'
21 I | acts were calm beyond his years. After some days the boy
22 I | it could speak of it for years without tears.~ At the
23 I | were shameful to study for years, attain the name of philosopher,
24 I | have been made, and for years and days that are not yet,
25 I | not yet, for an hundred years to come as for the hundred
26 I | come as for the hundred years past. For the "law" is not
27 II | name lasts thousands of years with the sun and moon. Tōseki
28 II | useless but for a thousand years here and in China high and
29 II | from the pine of a thousand years."12 What profundity! Many
30 II | Hakkyoi:—13 "After a thousand years the pine decays; The flower
31 II | envy the pine its thousand years. So every morning splendidly
32 II | heart is not of a thousand years nor the morning-glory's
33 II | The glory of the thousand years, the evanescence of the
34 II | greatly differ the thousand years of the pine in length, yet
35 II | from the pine of a thousand years." As Matsunaga shows his
36 II | this was sixty or seventy years ago but now everywhere is
37 II | desire.~ ./. So wrote I forty years since. Those to whom I wrote
38 II(30)| age was already a thousand years in the past when authentic
39 II | Until sixty or seventy years ago there was prosperity.
40 III | their leisure. Thus our years pass away. It is all the
41 III | for more than an hundred years there has been no war. The
42 III | irrevocable for a thousand years! In China, excepting the
43 III | Heaven, "Spare his life a few years, and take mine with his!"
44 III | excel him?~ But in recent years in the period Tenshō (A.D.
45 III | forgotten his name. As the years went by he grew poor until
46 III | among the beggars.~ Ten years ago on the 17th day of the
47 IV | Shishan." But in a short three years extravagance had ceased
48 IV(6) | When he had reigned three years the doors were not locked
49 IV | honoured for a thousand years and turned Dai Butsu into
50 IV(11)| Puppet Shōgun" for 120 years. "Takatoki, the last of
51 V | customs of fifty or sixty years ago. In those days I had
52 V | Arai Chikugo no Kami some years ago:—Call no man stingy.
53 V | for labour we must toil. Years and months wait not for
54 V | get up or down. For three years the spring beauty of the
55 V | the value of the passing years; that he had followed Tei-Shu
56 V | Through so many months and years well had he considered the
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