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1 Int | reality of the invisible world and its constant intercommunication
2 Int | investigation of the outer world, nor for the study of history.
3 Int | it.22 Still in the actual world there is no ki without ri
4 Int | by men alive and of the world.~ ~JAPANESE FOLLOWERS OF
5 Int | as the gods come to the world there is both good and evil.
6 Int | the famous music of the world, yet now is it like Eikaku'
7 I | and stay useless in the world. This is far other than
8 I | honoured and accepted by the world for two thousand years and
9 I | many believe them and the world seems to fancy their base
10 I | Rites. 29~ But in such a world for me, without talent or
11 I | celebrated music of the world yet now is it like Eikaku'
12 I | accomplish nothing. For the world's folly is wisdom and its
13 I(40)| The latter pervades the world as an all pervading breath.
14 I | as God descends to man's world there is good and evil.
15 I | with the affairs of the world has made them negligent.
16 II | acquired by study all the world would learn! The Old Man
17 II | fortune? From Heaven! Even the world says, "Fortune is in Heaven."
18 II | is the condition of the world! Men seek only profit and
19 II | for passing through the world. At last they are cast off
20 II | THE FLEETING, DREAM-LIKE WORLD.~ One of the students
21 II | Scholars are entangled by the world and deceived by reality
22 II | truth. Buddhism knows the world's a dream, a vision, and
23 II | waiting to enter. The fleeting world is like a dream; how shall
24 II | who, surfeited with the world and offended with philosophy,
25 II | dream. It is not a "borrowed world." But men want rank and
26 II | loneliness and the vanity of the world, so Hakkyoi:—13 "After a
27 II | apply the lesson to the world, but you find profound reason
28 II | with the current of the world. Confucius commented thus,—"
29 II | unaccustomed to the ways of the world. As an individual can do
30 II | and false. Alas! all the world praises extravagance and
31 II | extravagance and all the world desires money without which
32 III | his troops. But all the world believed that Musashi no
33 III | could not remain in the world, and gave up his income
34 III | stream unnoticed by the world. What is more lamentable?
35 IV | replied,—Men who forsake the world fancy Kenko; men who like
36 IV | see that he flattered the world and was lustful. He talked
37 IV | talked of deserting the world and despising fame and gain,
38 IV | man who really deserts the world. He followed Buddhism; and
39 IV | his talk of forsaking the world. Manifestly he was not a
40 V | pain of separation from the world. It is the moon which lights
41 V | the moon.~ ~TO FORSAKE THE WORLD BUT NOT ONE'S SELF.~ When
42 V | not yet made known to the world and so even such a man knew
43 V | disliked the ways of the world and became a priest. Truly
44 V | is indeed to forsake the world; but instead of parent and
45 V | self we forsake not the world. The desire for fame and
46 V | for fame and gain in the world, and the forsaking of the
47 V | and the forsaking of the world in the hope of paradise,
48 V | will be no need to flee the world. But in the celebrated doctrine
49 V | considered the passing, changing world, with its alternating adversity
50 V | at it and praise. But the world knows it not. Men are in
51 V | scholars to grieve over the world and reform the people. We
52 V | learning that flatters the world." Let it be so! Let customs
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