bold = Main text
Book grey = Comment text
1 Int | alike in the belief that righteousness is life. The shortest time
2 Int | ourselves that makes for righteousness" and to our constant dependence
3 Int | aspirations after benevolence and righteousness, the ideals of the individual
4 I | apart from Benevolence and Righteousness. The illustrious virtue
5 I | includes Benevolence and Righteousness, makes past and present
6 I | of Shushi was apart from righteousness and with his "intuitions"
7 I | that which is without with righteousness." 44 Shishi said: "With
8 I | Mencius: "Benevolence and righteousness are the great and holy way." 46
9 II | BOOK II.—RIGHTEOUSNESS.~ ~THE STUDY OF MARTIAL
10 II | is the source of pain and righteousness of happiness. This is the
11 II(11)| the ideal benevolence and righteousness, these too are man's nature.
12 II | talk was of benevolence and righteousness, and one of the company
13 II | commonplace. Why is it that righteousness, propriety and truth are
14 II | respond to the story of righteousness and are ashamed as we hear
15 II | or reverence, respond to righteousness or be ashamed at wrong?16~
16 II(16)| and when benevolence and righteousness are set forth as the yery
17 II | Thus are benevolence, righteousness, propriety and wisdom all
18 II | them we must and shall.~ ~RIGHTEOUSNESS THE EDGE OF THE HEART.~
19 II | virtues are included. But righteousness is singled out and put with
20 II | it. Explain, please, this righteousness. So the Old Man replied:~
21 II | so are benevolence and righteousness in man. This is the teaching
22 II | of man is benevolence and righteousness."17 And in the first figure
23 II | for without the rule of righteousness the living "Way" of the
24 II | once said to a beginner: Righteousness is the "edge" of the heart.
25 II | speak of the superior man; "Righteousness is his nature."19 And he
26 II | reverence and his conduct with righteousness."20 And again, he separates
27 II | nature is honest and he loves righteousness."21~Our lusts hurt the heart
28 II | enemies of benevolence and righteousness. Even those who are benevolent
29 II | the heart is dulled, alas! righteousness disappears. Rust makes valueless
30 II | Way" is benevolence and righteousness, yet we cannot attain perfection
31 II | four are important, yet is righteousness next to benevolence, as
32 II | great a thing can come from righteousness. Endowed with the living
33 II | is by the accumulation of righteousness."25 The broad spirit does
34 II | heart that it unites with righteousness and the spirit is naturally
35 II | broad spirit comes from righteousness and yet helps the righteousness,
36 II | righteousness and yet helps the righteousness, a thing most wonderful!~ ./.
37 II | prevent the accumulation of righteousness. It should be accumulated
38 II | have no heart to fulfil righteousness. So with the loss of their
39 II | his treasure, and their righteousness the life-power of the State.
40 III | attached to treasures but to righteousness; yet did Ieyasu exceed the
41 III | nature of benevolence and righteousness its seed. Then without place
42 III | should thus be affected by righteousness. He had often been employed
43 III | duty to reveal such hidden righteousness. There are many like Yuge,
44 IV | as to the attainment of righteousness, but you have used this
45 V | samurai first of all is righteousness, next life, then silver
46 V | put them in the place of righteousness! But to the samurai even
47 V | life is as dirt compared to righteousness.~ Until the middle part
48 V | economical, yet unforgetful of righteousness and strong of heart.~
49 V | Men are in darkness as to righteousness, though wise in gain and
50 V | thus transform the "Way" of righteousness and virtue?~ I cannot
51 V | way" of benevolence and righteousness nor lose the pattern I have
|