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1 Int | its safeguards in human nature." (4) The words of Confucius
2 Int | and acute inquiry into the nature and uses of things generally,
3 Int | whatsoever, yet they look upon nature not as a dead inanimate
4 Int | the Greeks,—that they made nature live; that they saw in every
5 Int | for the living powers of nature," a "sacred awe and trembling
6 Int(16)| omnipresent as this breath of nature. . . Through it heaven and
7 Int(16)| move and have their being. Nature's breath is, in fact, but
8 Int | male and female powers of nature, which ever since mutually
9 Int | Japanese Ki), or the breath of nature. When this breath first
10 Int | These laws or order of nature, called Li, were therefore
11 Int | observed that all the laws of nature and all the workings of
12 Int | and outlines of physical nature."17~ITS JAPANESE OPPONENTS~
13 Int | also "ki" and shows its nature when the passions are aroused.
14 Int | the law, the principle of nature. Ri is invisible and is
15 Int | the same as the Buddhist "nature." Ri is an entity as real
16 Int | evil. "Nothing is bad by nature but everything is good,
17 Int | that is his. As a part of nature he too is good, originally
18 Int | originally good, but as his "nature is individualized both good
19 Int | in harmony with the true nature,—above all let him obey
20 Int | doing nothing, by letting nature have its way that a Divine
21 I | intuitionalism is only the "nature" of the Buddhists. The intuitionalists
22 I | Nor is it in accord with nature; it is a mere matter of
23 I | the ceremonies? And if by nature we are peaceful what need
24 I | that Confucius said "The nature is alike;" 38 and Mencius
25 I | and Mencius said, "The nature is good39 and he further
26 I(40) | translates "ki" ### "passion nature" and remarks.—"On ### {. . .
27 I(40) | thus, "This is the passion nature: it is exceedingly great
28 I(58) | influence is of a spiritual nature. It flows abroad above and
29 I | the empire. This is the nature of things, the truth that
30 I | of the true "law." Man's nature is originally good but as
31 I(63) | There is an ideal nature which is good. It is the
32 I | enter in. This is the true nature (honbun), what I call the "
33 I | these blessings the original nature is not lost, Heaven's reason
34 II | truth as it teaches the true nature of the Buddha. Good and
35 II | consciousness to be the true nature of Buddha.~ The heart
36 II | bound to us by the ties of nature, is our lost father or brother.
37 II(11) | Man's true nature is "law," the eternal "reason"
38 II(11) | righteousness, these too are man's nature. It is therefore "good."
39 II | such is the morning-glory's nature received from Heaven. It
40 II | does not forget its own nature and envy the pine its thousand
41 II(16) | virtue of man, and p. 76 his nature, yet as characteristic too
42 II(16) | operations of impersonal nature, its fertility and its regularity.~
43 II | man; "Righteousness is his nature."19 And he thus explains
44 II | mere notoriety thus: "His nature is honest and he loves righteousness."21~
45 II | benevolent and know pity, whose nature is tender, become hard and
46 III | seed. Fidelity makes the nature of benevolence and righteousness
47 III | had thought only of man's nature, not of Heaven's. Such ./.
48 III | must be praised as Heaven's nature. Thus will the samurai be
49 III | selfish. But since man's nature is originally good, without
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